Bathurst, Elizabeth, and Anne Bathurst. An Expostulatory Appeal to the Professors of Christianity. 1680.
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Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | May Kendall | Later in life she involved herself with the Quakers or Society of Friends
. Diana Maltz
notes that although she was not a Quaker herself, she was closely allied with their institutional activities and contributed... |
Cultural formation | Isabella Ormston Ford | The Ford family did not conform to the stricter rules of the Quaker
denomination, and Isabella and her siblings were allowed to dance, paint, play instruments, and sing. The children also developed strong senses of... |
Cultural formation | Elizabeth Stirredge | A year later she was still seeking a mentor; but in due course she joined the Society of Friends
. After she was well established in her faith, she retained the habit of retiring alone... |
Cultural formation | Elizabeth Bathurst | |
Cultural formation | May Drummond | In 1759 MD
sought official permission from the Society of Friends
to travel to America and preach there. Permission was denied by William Miller
of Edinburgh, and this seems to have precipitated a movement by... |
Cultural formation | Mary Scott | MS
grew up in a prosperous, middle-class household, in which religion was the centre of everyday life and activity. Most sources agree that her family were Protestant Dissenters. Though Anna Seward
said they were Anglicans |
Cultural formation | Barbara Blaugdone | BB
was converted to Quakerism
by two of the early adherents of the sect, John Audland
and John Camm
. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. |
Cultural formation | Elizabeth Hooton | Elizabeth was born to a Baptist
family, and was very active within the movement. She was already an established preacher well before she became perhaps the first person to join George Fox
in the embryonic... |
Cultural formation | Eleanor Rathbone | |
Cultural formation | John Bunyan | JB
's spiritual struggle dated back to his unregenerate teens. Under the influence of his first wife he began attending the establishedchurch
and developed exaggerated reverence for its priests, Bunyan, John. Grace Abounding to the Chief of Sinners. George Larkin, 1666. 5 |
Cultural formation | Elizabeth Ham | EH
lived to the age of about thirty without questioning her religion, or those parts of the Bible which she could understand. Meeting with earnest Evangelicals would leave her at a loss what to think... |
Cultural formation | Elizabeth B. Lester | |
Cultural formation | Anna Letitia Waring | ALW
converted from the Society of Friends
to Anglicanism
(with her parents' consent); she was baptised into the Church of England at St Martin's Church, Winnall, near Winchester in Hampshire. Talbot, Mary S. In Remembrance of Anna Letitia Waring. Society for Promoting Christian Knowledge, 1911. 6 Thesing, William B., editor. Dictionary of Literary Biography 240. Gale Research, 2001. 240: 306 |
death | Elizabeth Hooton | Her death was reported to the Society of Friends
in England by James Lancaster
, who provided a loving presence for her at the end. Mack, Phyllis. Visionary Women: Ecstatic Prophecy in Seventeenth-Century England. University of California Press, 1992. 130 |
death | Dorothy White | DW
died of a fever in London, according to early records, not long after her last published appeal to Quakers
not to forget their heroic and radical past. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990. |
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