Presbyterian Church

Connections

Connections Author name Sort ascending Excerpt
Cultural formation Helen Maria Williams
She came from the professional class. Her family tradition was Scottish and Covenanting on her mother's side, Welsh with some Huguenot blood on her father's. She was brought up a Rational Dissenter and attended a...
Family and Intimate relationships Helen Maria Williams
HMW was brought up by her mother, Helen Hay, who came from Naughton in Scotland, was known for her Presbyterian piety,
Kennedy, Deborah. Helen Maria Williams and the Age of Revolution. Bucknell University Press.
23
and to a later observer was an old Scotch, high-blooded lady.
Wilmot, Catherine. An Irish Peer on the Continent. Editor Sadleir, Thomas U., Williams and Norgate.
39
Woodward, Lionel D. Hélène-Maria Williams et ses amis. Slatkine Reprints.
11-13
Wilmot, Catherine. An Irish Peer on the Continent. Editor Sadleir, Thomas U., Williams and Norgate.
38-9
Cultural formation Elisabeth Wast
EW , in Edinburgh on a fast day, first took the sacrament in the Church of Scotland .
Wast, Elisabeth. Memoirs; or, Spiritual Exercises.
6
Cultural formation Elisabeth Wast
EW was a Scotswoman of the lower classes who became a godly, fervent Presbyterian , Covenanter and anti-Episcopalian. She writes that for some years she satisfied my self with the Pharisees Religion, until she...
Cultural formation Elisabeth Wast
EW was not able to rest peacefully in her commitment to the Church ofScotland . Within four months she found herself troubled with Unbelief.
Wast, Elisabeth. Memoirs; or, Spiritual Exercises.
20
Reading Francis Spirahurt me more than all the Books...
Cultural formation Elisabeth Wast
As her piety increased she wondered whether she ought to limit herself, as a woman friend had decided to do, to hearing the preaching only of the strictest ministers, who were considering breaking with the...
Theme or Topic Treated in Text Elisabeth Wast
The point of EW 's book is to relate her religious experiences. She follows a chronological path, interrupting herself on occasion to add something that she forgot to mention in its proper Place.
Wast, Elisabeth. Memoirs; or, Spiritual Exercises.
201
Theme or Topic Treated in Text Elizabeth Warren
EW sets out here is to defend Anglican clergymen of Presbyterian sympathies, who were currently under attack from more more extreme reformers, and in general to defend the need for a highly educated body of...
Cultural formation Helen Waddell
She was born a Presbyterian Northern Irishwoman with the distant Scottish roots that implies, into a highly educated family that was presumably white. Her biographer calls her temperament basically Irish, not Anglo-Saxon or monarchical
Blackett, Monica. The Mark of the Maker: A Portrait of Helen Waddell. Constable.
35
Cultural formation Helen Waddell
Her father's death plunged the PresbyterianHW into a crisis of religious faith and a conviction that the goodness of God was a myth. Hating the Puritanism in which she had grown up, its stress...
Cultural formation Queen Victoria
QV was a devout Anglican , as befitted the head of the Church of England . (When in Scotland, however, she attended the local Presbyterian , that is Church of Scotland , parish church.)
Characters Sophie Veitch
Though the title spotlights her alone, the heroine is set firmly in her social milieu: a coastal part of Scotland with a luxury estate on an offshore island called Moyle, all unknown territory to...
Characters Sophie Veitch
This well-characterized and engaging novel puts forward the idea that passion is necessary although dangerous if uncontrolled: an idea anticipating Veitch's later sensation novel The Dean's Daughter. The story is set at a town...
Cultural formation Sarah Tytler
The Keddies raised their children in the Calvinistic, Presbyterian Church of Scotland. After 1843, when the Free Kirk , or Free Church of Scotland, seceded (on the issue of the right of congregations to choose...
Friends, Associates Sarah Tytler
ST 's career as a writer introduced her to many leading literary figures (especially those of Scots origin) whom she entertainingly describes in Three Generations.
Tytler, Sarah. Three Generations. J. Murray.
261-344
She became an especially good friend of Dinah Mulock Craik

Timeline

1536: John Calvin, who became the single greatest...

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1536

John Calvin , who became the single greatest influence on the Reform movement, published The Institutes of the Christian Religion.

September 1607: Hugh O'Neill's rebellion in Ireland came...

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September 1607

Hugh O'Neill 's rebellion in Ireland came to a final end with the Flight of the Earls: this was the last stand of Gaelic Ireland against the colonising English.

By May 1619: The Calvinist Synod of Dort in Holland confirmed...

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By May 1619

The Calvinist Synod of Dort in Holland confirmed the doctrine of total human depravity, setting it at the head of their articles of doctrine.

October 1636: The Scottish Privy Council was ordered to...

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October 1636

The Scottish Privy Council was ordered to issue a proclamation compelling the Scottish Kirk to use the new (Anglican ) Scottish Prayer Book designed by Laud .

April 1637: Alexander Henderson of Leuchars, a godly...

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April 1637

Alexander Henderson of Leuchars, a godly leader of the Scottish Kirk , held a secret meeting with a group of Edinburgh matrons to enlist their aid in resistance against the imposition of the new (...

23 July 1637: The Anglican Book of Common Prayer was used...

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23 July 1637

The AnglicanBook of Common Prayer was used for the first time, according to Charles I 's order, at St Giles's Church in Edinburgh, the centre of the Scottish (Presbyterian ) Church.

28 February 1638: At Greyfriars Kirk in Edinburgh, Scotsmen...

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28 February 1638

At Greyfriars Kirk in Edinburgh, Scotsmen opposed to Charles I 's imposition of the AnglicanBook of Common Prayer on the Scottish (Presbyterian ) Church signed a National Covenant against such innovations: in...

December 1638: The Glasgow Assembly, a newly formed, radical...

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December 1638

The Glasgow Assembly , a newly formed, radical body representing the Scottish Kirk (some weeks after a first meeting in the cathedral at Glasgow) formally condemned Charles I 's Scottish Prayer Book.

27 March-June 1639: Charles I made war on the Scottish Covenanters,...

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27 March-June 1639

Charles I made war on the ScottishCovenanters , or adherents of Presbyterianism .

20 August 1640: The Scots (provoked by Charles I's imposition...

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20 August 1640

The Scots (provoked by Charles I 's imposition of the AnglicanBook of Common Prayer on the Scottish Presbyterian Church in 1637) invaded England, and for the second time in eighteen months their monarch marched against them.

September 1643: Parliament entered into the Solemn League...

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September 1643

Parliament entered into the Solemn League and Covenant with the Scots, which committed them to accepting the reformed religion (i.e. Presbyterianism ) in Scotland and establishing it in England.

6 August 1647: Cromwell's New Model Army marched on London...

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6 August 1647

Cromwell 's New Model Army marched on London to quell an attempted Presbyterian counter-revolution.

27 January 1649: Ann or Anne Fairfax (wife of the former parliamentary...

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27 January 1649

Ann or Anne Fairfax (wife of the former parliamentary commander Sir Thomas Fairfax ) made her second verbal intervention in the trial of Charles I .

22 May 1661: The common hangman at London publicly burned...

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22 May 1661

The common hangman at London publicly burned the Covenant with the Scots, as a symbol of stamping out Presbyterianism in England.

7 December 1666: More than a hundred Covenanters were found...

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7 December 1666

More than a hundred Covenanters were found guilty of rebellion and sentenced to be hanged with particular brutality from the Mercat Cross in Edinburgh.

Texts

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