Sanderson, Caroline. “Interview, Susan Hill”. Mslexia, No. 48, pp. 13-15.
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Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Susan Hill | |
Cultural formation | Mary Elizabeth Coleridge | Her family had strong ties to the Church of England
and she remained a devoted Christian throughout her life, though she did not share her father's fondness for sermons. Stanford, Donald E., editor. Dictionary of Literary Biography 19. Gale Research. 77-8 |
Cultural formation | Dorothy Osborne | She was an Anglican
from the English gentry class. |
Cultural formation | Christina Rossetti | She came of fully Italian blood on her father's side, and half-Italian, half-English on her mother's. In a piece on Petrarch
, she claimed that family documents proved her descent from his muse, Laura... |
Cultural formation | Jan Struther | JS
was born to an upper-class family, and later felt that her childhood friendships with the household servants had awakened in her a sense of social justice and protest. Ironically, she came to be widely... |
Cultural formation | Emma Jane Worboise | The Literary World was apparently mistaken in calling EJWthe novelist of Evangelical Dissent and in speculating as to whether or not she ever left the Anglican
Church. Melnyk, Julie. “Evangelical Theology and Feminist Polemic: Emma Jane Worboise’s <span data-tei-ns-tag="tei_title" data-tei-title-lvl=‘m’>Overdale</span>”;. Women’s Theology in Nineteenth-Century Britain: Transfiguring the Faith of Their Fathers, edited by Julie Melnyk, Garland, pp. 107-22. 109 |
Cultural formation | Ethel Lilian Voynich | English-identified despite her Irish birth and cosmopolitan interests, and presumably white, she came from the intelligentsia although her family was very poor. By the time of her ninety-fifth birthday, after nearly forty years residence in... |
Cultural formation | Mary Ann Browne | She grew up adhering to a private religion of her own, a Romantic religion of the imagination. In 1832, however, a kind of conversion experience made her a conventional Christian, an Anglican
like the rest... |
Cultural formation | Louisa Stuart Costello | Her family were professional people of Irish extraction. Sutherland, John. The Stanford Companion to Victorian Fiction. Stanford University Press. |
Cultural formation | Fanny Aikin Kortright | Although she was baptised in the Church of England
(at three years old, in a naval dockyard chapel), she says that throughout her life she was happy to worship in any Christian church, no matter... |
Cultural formation | Grace, Lady Mildmay | Born into the English gentry class, Grace Sharington was brought up by her mother in the new Protestant, Anglican
religion, in habits of daily prayer and meditation. She believed that salvation would come not through... |
Cultural formation | Dorothy L. Sayers | James Brabazon
, her official biographer, describes her as deeply conventional Brabazon, James. Dorothy L. Sayers. Charles Scribner’s Sons. 275 |
Cultural formation | Annie Tinsley | AT
's family came from the middle classes of Lancashire and Scotland, but lived a rootless, unsettled life as her father pursued his career. Both sides had been Jacobites during the eighteenth century. Peet, Henry. Mrs. Charles Tinsley, Novelist and Poet. Butler and Tanner. 4 |
Cultural formation | Jane Warton | JW
was born into the English middle class and the established
Church. The careers of her male relatives suggest the upper middle class, while her own employment suggests the lower middle class. |
Cultural formation | Sarah Green | SG
seems from her connections and her writings to have been an Anglican
, yet she apparently mustered considerable respect for the far-out fanatical prophet, anti-monarchist Richard Brothers
, millenarian and ancestor of the British Israelite |
No bibliographical results available.