Quinlan, David, and Arthur Frederick Humble. Mary Linskill: The Whitby Novelist. Horne and Son.
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Connections Sort ascending | Author name | Excerpt |
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Cultural formation | Catherine Hutton | CH
grew up in a Dissenting
family which suffered for its beliefs. She had a number of Quaker friends, to whom she unembarrassedly used thou and thee. She wrote that she almost became a... |
Cultural formation | Maria Abdy | As a member of the English professional classes and an adherent of the established Anglican
church, she was presumably white and relatively privileged, but little is known of her life. Her mother's family were Dissenters
. |
Cultural formation | Mary Linskill | Seventeenth-century Linskills were active in the Society of Friends
and in local trade. Quinlan, David, and Arthur Frederick Humble. Mary Linskill: The Whitby Novelist. Horne and Son. 5-6 |
Cultural formation | Sarah Austin | SA
came from a presumably white, professional, English Liberal background; hers was one of the most prominent dissenting
families in Norwich, known for their talent and energy and their many contributions to .... |
Cultural formation | Elizabeth Major | |
Cultural formation | Elizabeth Barrett Browning | She grew up in great privilege and luxury, since her mother's wealth and father's income from Jamaican plantations allowed the family to live according to their rank as English gentry, particularly in her earlier years... |
Cultural formation | Hannah More | HM
had almost no contact with the Methodists, but despite her strong commitment to the Church of England
she was broadly tolerant of classical Nonconformity
. During the Blagdon controversy she admitted in a letter... |
Cultural formation | Elizabeth Cairns | EC
was a Dissenter
and apparently a Covenanter
(that is, one of those who opposed episcopacy in Scotland). She carefully charts her religious development from childhood: her early delight in God's creation, her awe in... |
Cultural formation | John Henry Newman | Brought up, educated, and ordained in the Anglican Church
, JHN
began, with others, to entertain fears for its future as a national church. Emancipation of Catholics
and Dissenters
led them to suppose that the... |
Cultural formation | Mary Chandler | MC
belonged to the English middle class; her family background was both Old Dissent
and Old Whig (which meant that during the Civil War they had been anti-royalist). Shuttleton, David. “Mary Chandler’s <span data-tei-ns-tag="tei_title" data-tei-title-lvl=‘m’>Description of Bath</span> (1733): the poetic topographies of an Augustan tradeswoman”. Women’s Writing, Vol. 7 , No. 3, pp. 447-67. 451 |
Cultural formation | Frances Notley | FN
's christening in the Church of England is listed as having taken place at Old St Pancras Church in London on 24 January 1843. If there is no mistake in this record, her being... |
Cultural formation | Mary Maria Colling | Baptised a Congregationalist
, that is in contemporary terms a Dissenter
, MMC
later became a practising Anglican
. She was deeply religious. “FamilySearch Internet Genealogy Service”. The Church of Jesus Christ of Latter-day Saints. Bray, Anna Eliza, and Mary Maria Colling. “Letters to Robert Southey”. Fables and Other Pieces in Verse by M.M. Colling, Longman, Rees, Orme, Brown and Green, pp. 1-85. 17 An Independent church in England is normally Congregational, though the Wesleyan Independent sect also existed. Bozman, Ernest Franklin, editor. Everyman’s Encyclopaedia. J. M. Dent. |
Cultural formation | Margaret Oliphant | Her family were Dissenters
. When Margaret was fifteen the Free Church of Scotland
split from its parent body; her parents espoused the rigidly opinionated new sect. |
Cultural formation | Ivy Compton-Burnett | Both parents came from Dissenting
backgrounds; Ivy's maternal grandfather was a fervent Methodist
. She herself, after inventing fictitious deities as a child and being baptised and confirmed in the Anglican
church, chose from an... |
Cultural formation | Amelia Opie | She came from a cultured, financially comfortable middle-class but Unitarian
English family. Her class status meant that even after she converted from Dissent
to Quakerism
, Opie, Amelia. “Introduction”. Adeline Mowbray, edited by Shelley King and John B. Pierce, Oxford University Press, p. i - xxix. xxxviii |
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