Unitarian Church

Connections

Connections Sort descending Author name Excerpt
Anthologization Frances Power Cobbe
The agnostic FPC wrote her best-known hymn, beginning For life, for health I bless Thee; it was popular later in the century in Unitarian and non-denominational hymn books.
Mitchell, Sally. Frances Power Cobbe: Victorian Feminist, Journalist, Reformer. University of Virginia Press.
68
Cultural formation Matilda Hays
She was born into the English urban middle class, but very little is known about her early life and education. It seems most likely that she came from white parents and that Joseph Parkes in...
Cultural formation Florence Nightingale
Her forebears on both sides were Unitarian but, at her mother's urging, the family became Anglican to match their social class. Despite the public conversion, William Nightingale held strongly to his Unitarian background and was...
Cultural formation Mary Sewell
Both of MS 's parents were members of the Society of Friends , as were her husband's family. She remained a Friend, or Quaker, until 1835, when she joined the Church of England after flirting...
Cultural formation Eliza Cook
EC was brought up as a respectable tradesman's daughter.
Miles, Alfred H., editor. The Poets and the Poetry of the Century. Hutchinson.
271
Commentators are divided on whether this made her middle- or working-class, but her father had enough wealth to retire from active business while she was...
Cultural formation Matilda Hays
MH 's opinions on marriage were similar to those of other radicals and feminists in the Unitarian circles in which she travelled, and in which alternative unions were common.
Gleadle, Kathryn. The Early Feminists. Macmillan.
42, 112-13
She argued that the...
Cultural formation Amelia Opie
AO , who had left the Unitarian church in 1814 and taken the decision to convert to Quakerism, had her application to join the Society of Friends accepted.
Opie, Amelia. “Introduction”. Adeline Mowbray, edited by Shelley King and John B. Pierce, Oxford University Press, p. i - xxix.
xxxviii
Cultural formation Lucy Toulmin Smith
LTS 's family had a long history of involvement in the UnitarianChurch . Her great-great-grandfather, Joshua Toulmin , was a significant figure in the formation of the English Unitarian Church as a distinct denomination, and...
Cultural formation Mary Hays
MH was a middle-class Englishwoman, born into a Rational Dissenting faith (ancestor of later Unitarianism ) which she found highly compatible with feminist ideas. As a young woman she flirted with deism.
Kelly, Gary. Women, Writing, and Revolution 1790-1827. Clarendon.
80-2
In Emma...
Cultural formation Hesba Stretton
As an adult HS abandoned her mother 's strict Methodism and became an incurable sermon-taster. She favoured several denominations at the extreme of Protestantism. During the twelve-year period recorded in her Log Books only three...
Cultural formation Lucie Duff Gordon
Presumably white, LDG grew up in a radical liberal, professional family of English descent. Both her parents were highly intellectual and prominent in political circles, and both were published authors. Her mother brought her up...
Cultural formation William Hazlitt
He came from an English family with Irish connections, of Dissenting or Unitarian faith.
Cultural formation Amelia Opie
She came from a cultured, financially comfortable middle-class but Unitarian English family. Her class status meant that even after she converted from Dissent to Quakerism ,
Opie, Amelia. “Introduction”. Adeline Mowbray, edited by Shelley King and John B. Pierce, Oxford University Press, p. i - xxix.
xxxviii
her attitudes remained worldly in comparison with those...
Cultural formation Anna Swanwick
She was born into a business family in that great and busy port, and brought up a Liberal and a Unitarian . In 1831 James Martineau became the Minister at the chapel in Paradise Street...
Cultural formation Lucie Duff Gordon
Despite her mother's Unitarian influence, LDG never entirely conformed to any denomination in her religious beliefs. Even at the age of fourteen she maintained her own views: my religion was that of the birds and...

Timeline

1749: David Hartley published Observations on Man,...

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1749

David Hartley published Observations on Man, his Frame, his Duties, and his Expectations, which established a materialist theory of the human mind.

1771: Political thinker Richard Price (who was...

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1771

Political thinker Richard Price (who was later a Unitarian ) published probably the best-known attack on enclosures, Observations on Reversionary Payments, which went through six editions.

17 April 1774: The inaugural service was held at the first...

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17 April 1774

The inaugural service was held at the first Unitarian chapel, in Essex Street, London.

April 1792: Mobs attacked houses and mills owned by Unitarians...

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April 1792

Mobs attacked houses and mills owned by Unitarians in Nottingham; two months later, meeting-houses in Manchester were sacked, and, in November, mills in Belper.

11 May 1792: Edmund Burke in his Speech on the Petition...

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11 May 1792

Edmund Burke in his Speech on the Petition of the Unitarians argued that Unitarians, who denied the doctrine of the Trinity, could not claim toleration like Catholics , Presbyterian s, Quakers , and others.

1796: Joseph Priestley published at Philadelphia...

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1796

Joseph Priestley published at PhiladelphiaUnitarianism Explained and Defended, in a Discourse Delivered in the Church of the Universalists, at Philadelphia.

1813: An Act of Parliament conferred legal status...

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1813

An Act of Parliament conferred legal status on the Unitarians by absolving them of the official charge of blasphemy.

October 1891: The Labour Church, an organization professing...

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October 1891

The Labour Church , an organization professing Christian Socialism, held its first service, in Manchester. Its founder, John Trevor , had been a Unitarian minister.

29 September 1904: Gertrude von Petzold, a German Unitarian,...

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29 September 1904

Gertrude von Petzold , a German Unitarian , became the first woman to act as a minister in England since before the Victorian age.

Texts

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