Society of Friends

Connections

Connections Sort descending Author name Excerpt
Cultural formation Anna Letitia Waring
ALW was brought as a Quaker . Both her parents were members of the Society of Friends , to which her family had belonged for generations. They were also proud of their Welsh ancestry.
Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford.
Talbot, Mary S. In Remembrance of Anna Letitia Waring. Society for Promoting Christian Knowledge.
4
Cultural formation Mary Scott
MS grew up in a prosperous, middle-class household, in which religion was the centre of everyday life and activity. Most sources agree that her family were Protestant Dissenters.
Though Anna Seward said they were Anglicans
Cultural formation Bathsheba Bowers
BB became something of a recluse in Philadelphia. According to her niece Ann Bolton, she was prone to reading the Bible with the intention of finding fault with it,
Mulford, Carla et al., editors. Dictionary of Literary Biography. Gale Research.
and yet more shockingly sometimes...
Cultural formation Amelia Opie
AO , who had left the Unitarian church in 1814 and taken the decision to convert to Quakerism, had her application to join the Society of Friends accepted.
Opie, Amelia. “Introduction”. Adeline Mowbray, edited by Shelley King and John B. Pierce, Oxford University Press, p. i - xxix.
xxxviii
Cultural formation Mary Peisley
MP regretted the passing of the days when the Friends had been, although persecuted, more steady, pure, and active in their faith. In her husband's words: She mourned for the obvious declension of our society...
Cultural formation Emilie Barrington
She came from an upper middle-class business family whose background included Quaker and Anglican elements. She staunchly upheld the class system, identifying herself with the upper classes. As an adult, she assumed an anti-suffrage stance...
Cultural formation Joan Whitrow
JW , a Londoner with possible Welsh heritage, was a restless seeker after religious truth, apparently throughout her life. She sometimes dressed in sackcloth and ashes as a mark of penitence, for as much as...
Cultural formation Sophia Hume
SH , religiously awakened by a dangerous brush with smallpox, converted from Anglicanism and joined the Society of Friends .
Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford.
Cultural formation Harriet Corp
HC was an Evangelical, and may have been a Quaker or a Methodist .
Cultural formation May Drummond
Born into an upwardly-mobile Scottish bourgeois family and brought up in the Church of Scotland , MD was about twenty-one when she left the church, gave up their Society and Ceremonies (without, she wrote indignantly...
Cultural formation Sarah Grand
Although SG was born in Ireland, her parents were English, stemming from propertied and professional families respectively. Memoirist Helen C. Black described her as coming alike on each side from a race of artistic...
Cultural formation Margaret Fell
MF and her family were converted to Quakerism by George Fox .
Kunze, Bonnelyn Young. Margaret Fell and the Rise of Quakerism. Macmillan.
x
Cultural formation Emma Marshall
She was born into the English middle class. Her mother had been a Quaker , who was disowned by the Friends on her marriage to a non-Quaker, but received back into the Society after the...
Cultural formation Mary Scott
MS became a Unitarian like John Taylor before she married him. It has been said that she followed him again in his further change of religious affiliation, becoming a Quaker in 1790.
Cultural formation Amelia Opie
She came from a cultured, financially comfortable middle-class but Unitarian English family. Her class status meant that even after she converted from Dissent to Quakerism ,
Opie, Amelia. “Introduction”. Adeline Mowbray, edited by Shelley King and John B. Pierce, Oxford University Press, p. i - xxix.
xxxviii
her attitudes remained worldly in comparison with those...

Timeline

June 1787: A report from the Yearly Meeting of Quakers...

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June 1787

A report from the Yearly Meeting of Quakers in this and the previous month noted a growing attention in many not of our religious society to the subject of Negro slavery.

1788: The Quaker Thomas Clarkson travelled round...

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1788

The QuakerThomas Clarkson travelled round British ports collecting evidence (in the face of obstacles and opposition) about the operations of the slave trade.

11 May 1792: Edmund Burke in his Speech on the Petition...

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11 May 1792

Edmund Burke in his Speech on the Petition of the Unitarians argued that Unitarians, who denied the doctrine of the Trinity, could not claim toleration like Catholics , Presbyterian s, Quakers , and others.

14 June 1792: The title of radical novelist Robert Bage's...

Writing climate item

14 June 1792

The title of radical novelist Robert Bage 's anonymous Man As He Is, published this day, suggests the unpalatable truths revealed by reformers or satirists; it influenced later titles chosen by William Godwin and others.

1801: The Quaker Joseph Lancaster opened his non-sectarian...

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1801

The QuakerJoseph Lancaster opened his non-sectarian Free School in Borough Road in south-east London; he soon had a thousand pupils.

1808-9: Rudolph Ackermann published The Microcosm...

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1808-9

Rudolph Ackermann published The Microcosm of London in three volumes, a remarkable collection of engraved views of life in the capital.

1847: The Friends First Day School Association...

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1847

The Friends First Day School Association was founded; this Quaker organization advocated literacy training for working-class adults.

8 August 1851: The system of tithes (one-tenth of the produce...

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8 August 1851

The system of tithes (one-tenth of the produce of agricultural land paid yearly for the support of the Church of England ) was abolished at the instigation of William Blamire the younger (1790-1862).

1874: The Society for the Suppression of the Opium...

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1874

By September 1887: William Walker published at Aberdeen The...

Writing climate item

By September 1887

William Walker published at AberdeenThe Bards of Bon-Accord, 1375-1860, a history of poetry in Aberdeenshire, which had already appeared serially in the Herald and Weekly Free Press.
The volume is dated from...

July 1921: News reached the rest of the world that the...

National or international item

July 1921

News reached the rest of the world that the harvest had failed for the fourth year in succession in Russia.

1922: William Penn, the well-known London Quaker...

Women writers item

1922

William Penn, the well-known London Quaker who emigrated to America and founded the state of Pennsylvania, was the subject of a play by Mary Lucy Pendered .

Saturday 19 June 1926: About a hundred thousand participants of...

National or international item

Saturday 19 June 1926

About a hundred thousand participants of the Peacemakers' Pilgrimage (all wearing blue armbands showing the white dove of peace and the word Pax) converged on Hyde Park in London.

Texts

No bibliographical results available.