Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
Society of Friends
Connections
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Catherine Hutton | CH
grew up in a Dissenting
family which suffered for its beliefs. She had a number of Quaker friends, to whom she unembarrassedly used thou and thee. She wrote that she almost became a... |
Cultural formation | Barbara Blaugdone | BB
was converted to Quakerism
by two of the early adherents of the sect, John Audland
and John Camm
. |
Cultural formation | Eleanor Rathbone | |
Cultural formation | Amelia Opie | She came from a cultured, financially comfortable middle-class but Unitarian
English family. Her class status meant that even after she converted from Dissent
to Quakerism
, Opie, Amelia. “Introduction”. Adeline Mowbray, edited by Shelley King and John B. Pierce, Oxford University Press, 1999, p. i - xxix. xxxviii |
Cultural formation | May Kendall | Later in life she involved herself with the Quakers or Society of Friends
. Diana Maltz
notes that although she was not a Quaker herself, she was closely allied with their institutional activities and contributed... |
Cultural formation | Valentine Ackland | As a child, VA
was a fervent Anglo-Catholic, following her mother's example. Ackland, Valentine. For Sylvia: An Honest Account. Chatto and Windus, 1985. 37, 45 Mulford, Wendy. This Narrow Place. Pandora, 1988. 233 |
Cultural formation | Isabella Ormston Ford | The Ford family did not conform to the stricter rules of the Quaker
denomination, and Isabella and her siblings were allowed to dance, paint, play instruments, and sing. The children also developed strong senses of... |
Cultural formation | Elizabeth Stirredge | A year later she was still seeking a mentor; but in due course she joined the Society of Friends
. After she was well established in her faith, she retained the habit of retiring alone... |
Cultural formation | Anna Letitia Waring | ALW
converted from the Society of Friends
to Anglicanism
(with her parents' consent); she was baptised into the Church of England at St Martin's Church, Winnall, near Winchester in Hampshire. Talbot, Mary S. In Remembrance of Anna Letitia Waring. Society for Promoting Christian Knowledge, 1911. 6 Thesing, William B., editor. Dictionary of Literary Biography 240. Gale Research, 2001. 240: 306 |
Cultural formation | John Bunyan | JB
's spiritual struggle dated back to his unregenerate teens. Under the influence of his first wife he began attending the establishedchurch
and developed exaggerated reverence for its priests, Bunyan, John. Grace Abounding to the Chief of Sinners. George Larkin, 1666. 5 |
Cultural formation | Elizabeth Ham | EH
lived to the age of about thirty without questioning her religion, or those parts of the Bible which she could understand. Meeting with earnest Evangelicals would leave her at a loss what to think... |
Cultural formation | Elizabeth B. Lester | |
Cultural formation | Mary Mollineux | |
Cultural formation | Mary Scott | MS
became a Unitarian
like John Taylor
before she married him. It has been said that she followed him again in his further change of religious affiliation, becoming a Quaker
in 1790. |
Cultural formation | Anna Letitia Waring | ALW
was brought as a Quaker
. Both her parents were members of the Society of Friends
, to which her family had belonged for generations. They were also proud of their Welsh ancestry. Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990. Talbot, Mary S. In Remembrance of Anna Letitia Waring. Society for Promoting Christian Knowledge, 1911. 4 |
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