Opie, Amelia. “Introduction”. Adeline Mowbray, edited by Shelley King and John B. Pierce, Oxford University Press, p. i - xxix.
xxxviii
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Emma Marshall | She was born into the English middle class. Her mother had been a Quaker
, who was disowned by the Friends on her marriage to a non-Quaker, but received back into the Society after the... |
Cultural formation | Amelia Opie | She came from a cultured, financially comfortable middle-class but Unitarian
English family. Her class status meant that even after she converted from Dissent
to Quakerism
, Opie, Amelia. “Introduction”. Adeline Mowbray, edited by Shelley King and John B. Pierce, Oxford University Press, p. i - xxix. xxxviii |
Cultural formation | Eleanor Rathbone | |
Cultural formation | Valentine Ackland | VA
was accepted as a member of the Society of Friends
; she remained a Quaker
during the remaining two months of her life. Harman, Claire. Sylvia Townsend Warner: A Biography. Chatto and Windus. 293 |
Cultural formation | Isabella Ormston Ford | She was brought up in Leeds in an English, radical Quaker
family with Liberal
politics who were committed to humanitarian pursuits. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. |
Cultural formation | Sarah Grand | Though not an active member of the Church of England
, SG
did admire the Church and its role in British culture. By her late adulthood, however, she also developed an interest in certain tenets... |
Cultural formation | Mary Penington | MP
and her second husband
made the momentous conversion to Quakerism
, though the mediation of two Friends named Thomas Curtis
and William Simpson
. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. |
Cultural formation | Sophia Hume | Born English and white, to a leading family in a southern city of colonial America, Sophia descended through her mother from a family of Quaker heritage. Brought up in her father's Anglican
religion, she for... |
Cultural formation | Valentine Ackland | As a child, VA
was a fervent Anglo-Catholic, following her mother's example. Ackland, Valentine. For Sylvia: An Honest Account. Chatto and Windus. 37, 45 Mulford, Wendy. This Narrow Place. Pandora. 233 |
Cultural formation | Isabella Ormston Ford | The Ford family did not conform to the stricter rules of the Quaker
denomination, and Isabella and her siblings were allowed to dance, paint, play instruments, and sing. The children also developed strong senses of... |
Cultural formation | Mary Ann Kelty | MAK
thought that the existential angst she suffered during her childhood was unique until she read Margaret Fuller
's Memoirs. Kelty, Mary Ann. Reminiscences of Thought and Feeling. W. Pickering. 134 |
Cultural formation | Anna Sewell | After seriously injuring her ankle at the age of fourteen, AS
was dependent on horses for mobility for the rest of her life. Her gratitude towards these animals, coupled with the Quaker
and Rousseauvian
values... |
Cultural formation | Elizabeth Bathurst | |
Cultural formation | May Drummond | In 1759 MD
sought official permission from the Society of Friends
to travel to America and preach there. Permission was denied by William Miller
of Edinburgh, and this seems to have precipitated a movement by... |
Cultural formation | Dora Greenwell | Presumably white, DG
was born into an upper-middle class family that was then comfortably off, but was financially devastated several years after her birth. Her religious allegiances present some confusion. She was brought up as... |
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