Society of Friends

Connections

Connections Sort ascending Author name Excerpt
Cultural formation May Drummond
In 1759 MD sought official permission from the Society of Friends to travel to America and preach there. Permission was denied by William Miller of Edinburgh, and this seems to have precipitated a movement by...
Cultural formation Hannah Griffitts
She was born into the upper middling ranks of white settler society. Like many in Pennsylvania, she was a Quaker .
Cultural formation Rebecca Travers
She was originally a Baptist and was converted to Quakerism by James Nayler . She remained loyal to Nayler, even after he was disgraced and condemned by George Fox . RT organised the first women's...
Cultural formation John Bunyan
JB 's spiritual struggle dated back to his unregenerate teens. Under the influence of his first wife he began attending the establishedchurch and developed exaggerated reverence for its priests,
Bunyan, John. Grace Abounding to the Chief of Sinners. George Larkin.
5
but he later saw this...
Cultural formation Catherine Phillips
She was a middle-class Englishwoman, a Quaker both by birth and conversion.
Cultural formation Priscilla Wakefield
A loyal, life-long member of the Society of Friends , PW was anything but narrow in her beliefs and practice. In middle life she wrote that without disparaging the value of [t]rue religion, she desired...
Cultural formation Mary Ann Kelty
At last she freed herself enough from her religious scruples to decide that music and writing were both permissible. It was about now that she moved to Ipswich with a view to learning more about...
Cultural formation Mary Anne Schimmelpenninck
MAS was an earnest religious seeker. Brought up in the Society of Friends, she had years of doubt, of misery, of darkness, and became successively a Quaker , a Methodist , and finally a Moravian
Cultural formation Mary Peisley
She was born into the Irish cottager or labouring class and into the Society of Friends . The family had a long tradition of Quaker belief and activism. She later observed that her father's cottage...
Cultural formation A. S. Byatt
ASB 's family background is English, middle-class, and Anglican . Initially, her mother was an atheist and her father took the children to an Anglican church, but both parents held Quaker values, and eventually they...
Cultural formation E. A. Dillwyn
EAD came from an upper-middle-class, Liberal, Welsh, presumably white family. Her paternal grandfather had been a Quaker , but he had left the Society of Friends to marry a non-Quaker woman. Their children were born...
Characters Mrs E. M. Foster
This book differs from Foster's first two novels, in that it is shorter (two volumes instead of three or four), not historical but rather a sentimental novel about courtship, and originally published by Minerva as...
Characters Constance Smedley
The protagonist and letter-writer, Samuel Pumphrey,
Smedley, Constance. Justice Walk. G. Allen and Unwin.
122
is a a Quaker clerk, puritan, provincial and utterly inartistic,
Smedley, Constance, and Maxwell Armfield. Crusaders. Chatto & Windus.
224
as well as initially self-righteous. Before the story begins he was saving money to marry his beloved...
Characters Emma Caroline Wood
It traces the life of Sabina Rock, an orphan in a Quaker family, through her teenage years. This prodigy, who runs no risk of ever being mistaken for an ordinary mortal,
Athenæum. J. Lection.
2097 (1868): 15
is...
Characters Sarah Daniels
A foreword by Jalna Hanmer explains that the play addresses the early-seventeenth-century shift towards male doctors' control of women's reproduction through new technology (the introduction of forceps) and through religion (the execution of witches)...

Timeline

No timeline events available.

Texts

No bibliographical results available.