Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990.
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Connections
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Mary Scott | MS
became a Unitarian
like John Taylor
before she married him. It has been said that she followed him again in his further change of religious affiliation, becoming a Quaker
in 1790. |
Cultural formation | Anna Letitia Waring | ALW
was brought as a Quaker
. Both her parents were members of the Society of Friends
, to which her family had belonged for generations. They were also proud of their Welsh ancestry. Talbot, Mary S. In Remembrance of Anna Letitia Waring. Society for Promoting Christian Knowledge, 1911. 4 |
Cultural formation | A. S. Byatt | |
Cultural formation | Elizabeth Ashbridge | She left the Dublin cousin because she hated his Quaker
religion. Naturally vivacious, this teenaged widow found her cousin's gloomy sense of sorrow and conviction, Ashbridge, Elizabeth, and Arthur Charles Curtis. Quaker Grey. Astolat Press, 1904. 13-14 |
Cultural formation | Winifred Peck | |
Cultural formation | Frances Bellerby | While her husband was going though a series of shifts in his political and moral thinking, FB
in 1934 became a Quaker
. Her reason for this was the Quakers' anti-war stance. Gittings, Robert, and Frances Bellerby. “Introduction”. Selected Poems, edited by Anne Stevenson and Anne Stevenson, Enitharmon Press, 1986. 22 |
Cultural formation | Elizabeth Jolley | EJ
was born into the white middle class. She described the family in which she grew up ashalf-English and three-quarters Viennese. qtd. in Daniel, Helen. Liars: Australian New Novelists. Penguin, 1988. 272 |
Cultural formation | Sarah Stickney Ellis | |
Cultural formation | Sarah Grand | Although SG
was born in Ireland, her parents were English, stemming from propertied and professional families respectively. Memoirist Helen C. Black
described her as coming alike on each side from a race of artistic... |
Cultural formation | Barbara Blaugdone | She was said to have been well-connected, though whether this was through her parents or her husband is likewise unclear. Her contacts suggest that she was at least at ease with the upper classes, and... |
Cultural formation | Catherine Phillips | |
Cultural formation | Emma Marshall | She was born into the English middle class. Her mother had been a Quaker
, who was disowned by the Friends on her marriage to a non-Quaker, but received back into the Society after the... |
Cultural formation | Elizabeth Ashbridge | She had a final struggle to undertake before, while visiting her Quaker relatives at Philadelphia, she finally humbled her pride by joining the Society of Friends
, which she had for so long despised... |
Cultural formation | Carol Shields | CS
's family was church-going, Methodist
. For a while she attended a Quaker
meeting, but by the 1980s she described herself as notreligious. Wachtel, Eleanor, editor. “Carol Shields”. More Writers and Company: New Conversations with CBC Radio’s Eleanor Wachtel, Vintage Canada, 1997, pp. 36-56. 38,50 |
Cultural formation | Anna Maria van Schurman | This was seven years after they had met at AMS
's home in Utrecht, when Labadie first visited the city. Birch, Una. Anna van Schurman: Artist, Scholar, Saint. Longmans, Green, 1909. 129, 138-9 |
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