Society of Friends

Connections

Connections Sort descending Author name Excerpt
Cultural formation Mary Scott
MS became a Unitarian like John Taylor before she married him. It has been said that she followed him again in his further change of religious affiliation, becoming a Quaker in 1790.
Cultural formation Anna Letitia Waring
ALW was brought as a Quaker . Both her parents were members of the Society of Friends , to which her family had belonged for generations. They were also proud of their Welsh ancestry.
Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990.
Talbot, Mary S. In Remembrance of Anna Letitia Waring. Society for Promoting Christian Knowledge, 1911.
4
Cultural formation A. S. Byatt
ASB 's family background is English, middle-class, and Anglican . Initially, her mother was an atheist and her father took the children to an Anglican church, but both parents held Quaker values, and eventually they...
Cultural formation Elizabeth Ashbridge
She left the Dublin cousin because she hated his Quaker religion. Naturally vivacious, this teenaged widow found her cousin's gloomy sense of sorrow and conviction,
Ashbridge, Elizabeth, and Arthur Charles Curtis. Quaker Grey. Astolat Press, 1904.
13-14
and his disapproval of singing and dancing more than...
Cultural formation Winifred Peck
WP writes about her Quaker forebears, of great-grandparents who lived in middle-class comfort in villages since swallowed by urban encroachment.
Peck, Winifred. Home for the Holidays. Faber and Faber, 1955.
19-20
Cultural formation Frances Bellerby
While her husband was going though a series of shifts in his political and moral thinking, FB in 1934 became a Quaker . Her reason for this was the Quakers' anti-war stance.
Gittings, Robert, and Frances Bellerby. “Introduction”. Selected Poems, edited by Anne Stevenson and Anne Stevenson, Enitharmon Press, 1986.
22
Cultural formation Elizabeth Jolley
EJ was born into the white middle class. She described the family in which she grew up ashalf-English and three-quarters Viennese.
qtd. in
Daniel, Helen. Liars: Australian New Novelists. Penguin, 1988.
272
She spoke German at home with her family until the age of...
Cultural formation Sarah Stickney Ellis
Her father was a tenant farmer in the East Riding, and SSE later celebrated agricultural labour in one of her poems.
Schlueter, Paul, and June Schlueter, editors. An Encyclopedia of British Women Writers. Garland, 1988.
She was brought up as a Quaker , but later rejected the Society...
Cultural formation Sarah Grand
Although SG was born in Ireland, her parents were English, stemming from propertied and professional families respectively. Memoirist Helen C. Black described her as coming alike on each side from a race of artistic...
Cultural formation Barbara Blaugdone
She was said to have been well-connected, though whether this was through her parents or her husband is likewise unclear. Her contacts suggest that she was at least at ease with the upper classes, and...
Cultural formation Catherine Phillips
Catherine Payton (later CP ) prayed, in our little meeting at Dudley, that she might become a Quaker minister.
Phillips, Catherine. Memoirs of the Life of Catherine Phillips. James Phillips and Son, 1797.
18
Cultural formation Emma Marshall
She was born into the English middle class. Her mother had been a Quaker , who was disowned by the Friends on her marriage to a non-Quaker, but received back into the Society after the...
Cultural formation Elizabeth Ashbridge
She had a final struggle to undertake before, while visiting her Quaker relatives at Philadelphia, she finally humbled her pride by joining the Society of Friends , which she had for so long despised...
Cultural formation Carol Shields
CS 's family was church-going, Methodist . For a while she attended a Quaker meeting, but by the 1980s she described herself as notreligious.
Wachtel, Eleanor, editor. “Carol Shields”. More Writers and Company: New Conversations with CBC Radio’s Eleanor Wachtel, Vintage Canada, 1997, pp. 36-56.
38,50
Cultural formation Anna Maria van Schurman
This was seven years after they had met at AMS 's home in Utrecht, when Labadie first visited the city.
Birch, Una. Anna van Schurman: Artist, Scholar, Saint. Longmans, Green, 1909.
129, 138-9
The Labadists rejected the normally accepted outward forms of religious practice in...

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