Beale, Catherine Hutton, editor. Catherine Hutton and Her Friends. Cornish Brothers, 1895.
61
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Priscilla Wakefield | She came from a distinguished English Quaker
family of the middle class. |
Cultural formation | Elizabeth Heyrick | She was born a Dissenter
and until her marriage attended the Presbyterian
church in East Bond Street, Leicester. John Wesley
visited the Coltman household during her youth. Later, during her widowhood, she became a Quaker
. Beale, Catherine Hutton, editor. Catherine Hutton and Her Friends. Cornish Brothers, 1895. 61 Aucott, Shirley. Women of Courage, Vision and Talent: lives in Leicester 1780 to 1925. Shirley Aucott, 2008. 121 |
Cultural formation | Mary Linskill | Seventeenth-century Linskills were active in the Society of Friends
and in local trade. Quinlan, David, and Arthur Frederick Humble. Mary Linskill: The Whitby Novelist. Horne and Son, 1969. 5-6 |
Cultural formation | Anne Audland | AA
and her first husband, John Audland
, were converted to Quakerism
by George Fox
. Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990. |
Cultural formation | Anne Docwra | Born into an English gentry family, AD
was an Anglican
during the Interregnum, when Anglicans were persecuted and reduced to holding their services in field conventicles. Docwra, Anne. The Second Part of an Apostate-Conscience Exposed. 1700. 21 |
Cultural formation | Jessie Fothergill | JF
's father, a former Quaker
, was cast out by the Society of Friends
when he married an Anglican
wife. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. Scholar Helen Debenham
notes, citing correspondence with Ian Fell
, who is writing a... |
Cultural formation | Kathleen E. Innes | She had become a member of the Religious Society of Friends
in the early 1920s (he had been a member when they met), and soon after moving they became active in their local meeting. |
Cultural formation | Dorothy White | She was a presumably English Quaker
; nothing is known of her social background. By the end of her life she held millenarian beliefs. |
Cultural formation | Katharine Bruce Glasier | Katharine Conway, later KBG
, was born to an English, white, minister's family, who considering their middle-class status were relatively poor. She was the product of her parents' views on equality of educational opportunities for... |
Cultural formation | Hannah Kilham | She was brought up as an Anglican
, but converted first to Wesleyan Methodism
(in which her mother had shown some interest) and later to Quakerism
. |
Cultural formation | Priscilla Wakefield | A loyal, life-long member of the Society of Friends
, PW
was anything but narrow in her beliefs and practice. In middle life she wrote that without disparaging the value of [t]rue religion, she desired... |
Cultural formation | Catherine Phillips | She was a middle-class Englishwoman, a Quaker
both by birth and conversion. |
Cultural formation | Deborah Norris Logan | Her family were Quakers
, but wealthy ones, leaders too in the political life of Pennsylvania at the time that the British American colonies were becoming the United States. |
Cultural formation | Anna Mary Howitt | She was born into a family of Quakers
. Her parents, however, were less strict in their observances than their own parents had been, and later strayed into other beliefs. Her mother dressed Anna Mary... |
Cultural formation | Katharine Evans | KE
grew up an Anglican
, but was clearly a religious seeker, since she joined the Baptists
, then the Independents
, before becoming one of the Society of Friends
very soon after its inception... |
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