Carswell, John, and Catherine Carswell. “Introduction”. Open the Door!, Virago, 1986, p. v - xvii.
vi
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Marianne Moore | MM
was presumably white, and belonged to the American upper middle class, although she did not grow up with money. Her family were Presbyterian
s, and she was a believing Christian and active Presbyterian throughout... |
Cultural formation | Anna Letitia Barbauld | Following the religious traditions of her family, she was a Presbyterian
Dissenter. She married a student of her father's who had converted to Presbyterian Dissent and subsequently became a minister to Dissenting congregations. ALB
became... |
Cultural formation | Amanda McKittrick Ros | AMKR
's parents were from Northern Irish farming stock, and she was a staunch Presbyterian
. Her father's teaching had a serious influence on her, and she was persuaded at an early age that she... |
Cultural formation | Catherine Carswell | She grew up in a strictly Scottish Presbyterian
environment. According to her son John Carswell, CC
's parents were God-fearing middle-class Glaswegians and Wee Frees: Carswell, John, and Catherine Carswell. “Introduction”. Open the Door!, Virago, 1986, p. v - xvii. vi |
Cultural formation | Anna Leonowens | AL
was Presbyterian
but also studied Hinduism and Buddhism. Dow, Leslie Smith. Anna Leonowens: A Life Beyond The King and I. Pottersfield, 1991. 126 |
Cultural formation | Susan Ferrier | In her late years, SF
turned to Evangelical interests, and joined the Free Church
, the stricter wing of the Scottish Presbyterians
. She was very much interested in the rise of the missionary movement... |
Cultural formation | Hannah More | HM
had almost no contact with the Methodists, but despite her strong commitment to the Church of England
she was broadly tolerant of classical Nonconformity
. During the Blagdon controversy she admitted in a letter... |
Cultural formation | Sarah Tytler | The Keddies raised their children in the Calvinistic, Presbyterian Church of Scotland. After 1843, when the Free Kirk
, or Free Church of Scotland, seceded (on the issue of the right of congregations to choose... |
Cultural formation | Liz Lochhead | A Scotswoman whose parents both came from industrial Lanarkshire, Lochhead describes her family as posh working class—my father wore a shirt and tie to work but he'd never have described himself as middle class... |
Cultural formation | Celia Fiennes | CF
, with six other people, registered a house at Highwood Hill near Barnet in Middlesex for legally holding Presbyterian
meetings. Fiennes, Celia. “Editorial Note and Introduction”. The Illustrated Journeys of Celia Fiennes, edited by Christopher Morris, Macdonald; Webb and Bower, 1982, pp. 8-31. 13 |
Cultural formation | Willa Muir | |
Cultural formation | Kathleen Raine | KR
was brought up in her father's Wesleyan Methodist
faith, and also introduced to her maternal family's Presbyterianism
by her Scottish relatives. She wrote of being drawn more strongly to the Greek myths in her... |
Cultural formation | Agnes Maule Machar | AMM
was a Presbyterian
like her parents (both Scottish born). Her moral outlook was inflected by liberal Christianity, and she actively supported Presbyterian missions in India. She was strongly influenced by the Social Gospel movement... |
Cultural formation | Annie S. Swan | Her father had been impressed as a young man by the Morrisonian revival, a revolt against rigorous Calvinism. He was violently opposed to belief in predestination, and helped build a little Evangelical Union Church which... |
Cultural formation | Elizabeth Bathurst | She did this to the Presbyterian
congregation of Samuel Annesley
, but they had not patience to hear her, and dragged her and her sister away, although she had patiently waited until the end of... |
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