Shuttleton, David. “Mary Chandlers Description of Bath (1733): the poetic topographies of an Augustan tradeswoman”. Womens Writing, Vol.
7
, No. 3, 2000, pp. 447-67. 451
Connections Sort descending | Author name | Excerpt |
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Cultural formation | Mary Chandler | MC
belonged to the English middle class; her family background was both Old Dissent
and Old Whig (which meant that during the Civil War they had been anti-royalist). Shuttleton, David. “Mary Chandlers Description of Bath (1733): the poetic topographies of an Augustan tradeswoman”. Womens Writing, Vol. 7 , No. 3, 2000, pp. 447-67. 451 |
Cultural formation | Catherine Hutton | CH
grew up in a Dissenting
family which suffered for its beliefs. She had a number of Quaker friends, to whom she unembarrassedly used thou and thee. She wrote that she almost became a... |
Cultural formation | Mary Maria Colling | Baptised a Congregationalist
, that is in contemporary terms a Dissenter
, MMC
later became a practising Anglican
. She was deeply religious. “FamilySearch Internet Genealogy Service”. The Church of Jesus Christ of Latter-day Saints. Bray, Anna Eliza, and Mary Maria Colling. “Letters to Robert Southey”. Fables and Other Pieces in Verse by M.M. Colling, Longman, Rees, Orme, Brown and Green, 1831, pp. 1-85. 17 An Independent church in England is normally Congregational, though the Wesleyan Independent sect also existed. Bozman, Ernest Franklin, editor. Everyman’s Encyclopaedia. 4th Edition, J. M. Dent, 1958, 12 vols. |
Cultural formation | Mary Linskill | Seventeenth-century Linskills were active in the Society of Friends
and in local trade. Quinlan, David, and Arthur Frederick Humble. Mary Linskill: The Whitby Novelist. Horne and Son, 1969. 5-6 |
Cultural formation | Ivy Compton-Burnett | Both parents came from Dissenting
backgrounds; Ivy's maternal grandfather was a fervent Methodist
. She herself, after inventing fictitious deities as a child and being baptised and confirmed in the Anglican
church, chose from an... |
Cultural formation | Elizabeth Major | |
Cultural formation | Margiad Evans | ME
wrote that she hated many of the forms of Christianity and other religions . . . . because of the sacrifice at the centre of them—the sacrificial blood. This hatred was connected with her... |
Cultural formation | Celia Fiennes | CF
's family were upper-class, linked to the nobility: distinguished anti-monarchists and dissenters
. She took her religion seriously: at the sight of a monument to Fulke Greville
which boasted his friendship with Sir Philip Sidney |
Cultural formation | Hannah More | HM
had almost no contact with the Methodists, but despite her strong commitment to the Church of England
she was broadly tolerant of classical Nonconformity
. During the Blagdon controversy she admitted in a letter... |
Family and Intimate relationships | Mary Gawthorpe | |
Occupation | Hannah More | Bere had already preached against Young; he now demanded his dismissal. At this point, unfortunately, Patty More
's journal of the period ends. Young was encouraging his adult pupils to extemporary prayer—something strongly disapproved by... |
Author summary | Elizabeth Bury | EB
was a seventeenth-century woman whose religious background (radical Anglican
, which after the Restoration became Dissenting
) encouraged her to acquire a scholarly education. Her spiritual life embraced the practice of diary- and... |
Textual Features | Catherine Hubback | The later dangers which Agnes faces are chiefly theological: she moves towards Dissent
and specifically Presbyterianism
, but returns to the Church of England
, saved in part by a copy of The Christian Year... |
Textual Production | Elizabeth Warren | |
Theme or Topic Treated in Text | Evelyn Underhill | This traces mystical beliefs and practice from the Bible, through the early days of Christianity, the medieval Catholic
mysticism of England and various European countries, to seventeenth-century Protestant
beliefs and practices, and finally to... |
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