Society of Friends

Connections

Connections Sort ascending Author name Excerpt
Cultural formation Evelyn Sharp
Trained at home in prayers learned by heart, with some scope for improvising, and given a religious grounding in Anglican ism at school,
Sharp, Evelyn. Unfinished Adventure. John Lane, Bodley Head.
33, 37-8
ES realised that she was not an irreligious person only...
Cultural formation Harriet Corp
HC was an Evangelical, and may have been a Quaker or a Methodist .
Cultural formation Rosemary Sutcliff
RS was white and English. She wrote that she came of a dynasty of doctors on both sides, with a scattering of farmers and merchants—the latter mostly Quakers .
Sutcliff, Rosemary. Blue Remembered Hills. The Bodley Head.
5
If it had not been...
Cultural formation Emilie Barrington
She came from an upper middle-class business family whose background included Quaker and Anglican elements. She staunchly upheld the class system, identifying herself with the upper classes. As an adult, she assumed an anti-suffrage stance...
Cultural formation May Drummond
Born into an upwardly-mobile Scottish bourgeois family and brought up in the Church of Scotland , MD was about twenty-one when she left the church, gave up their Society and Ceremonies (without, she wrote indignantly...
Cultural formation Sarah Grand
Although SG was born in Ireland, her parents were English, stemming from propertied and professional families respectively. Memoirist Helen C. Black described her as coming alike on each side from a race of artistic...
Cultural formation Catherine Phillips
Catherine Payton (later CP ) prayed, in our little meeting at Dudley, that she might become a Quaker minister.
Phillips, Catherine. Memoirs of the Life of Catherine Phillips. James Phillips and Son.
18
Cultural formation Margaret Fell
MF and her family were converted to Quakerism by George Fox .
Kunze, Bonnelyn Young. Margaret Fell and the Rise of Quakerism. Macmillan.
x
Cultural formation Emma Marshall
She was born into the English middle class. Her mother had been a Quaker , who was disowned by the Friends on her marriage to a non-Quaker, but received back into the Society after the...
Cultural formation Amelia Opie
She came from a cultured, financially comfortable middle-class but Unitarian English family. Her class status meant that even after she converted from Dissent to Quakerism ,
Opie, Amelia. “Introduction”. Adeline Mowbray, edited by Shelley King and John B. Pierce, Oxford University Press, p. i - xxix.
xxxviii
her attitudes remained worldly in comparison with those...
Cultural formation Elizabeth Jolley
EJ was born into the white middle class. She described the family in which she grew up ashalf-English and three-quarters Viennese.
Daniel, Helen. Liars: Australian New Novelists. Penguin.
272
She spoke German at home with her family until the age of...
Characters Dorothy Richardson
In Dimple Hill, the middle-aged Miriam goes on a holiday in Sussex, and remains there living on the farm named in the title as a paying guest of a family of Quakers ...
Characters Sarah Daniels
A foreword by Jalna Hanmer explains that the play addresses the early-seventeenth-century shift towards male doctors' control of women's reproduction through new technology (the introduction of forceps) and through religion (the execution of witches)...
Characters Mrs E. M. Foster
This book differs from Foster's first two novels, in that it is shorter (two volumes instead of three or four), not historical but rather a sentimental novel about courtship, and originally published by Minerva as...
Characters Constance Smedley
The protagonist and letter-writer, Samuel Pumphrey,
Smedley, Constance. Justice Walk. G. Allen and Unwin.
122
is a a Quaker clerk, puritan, provincial and utterly inartistic,
Smedley, Constance, and Maxwell Armfield. Crusaders. Chatto & Windus.
224
as well as initially self-righteous. Before the story begins he was saving money to marry his beloved...

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