Anglican Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Susan Smythies
SS was an Englishwoman born into a family in which a high proportion of the men became clergymen in the Church ofEngland .
“Genealogical Notes to the Pedigree of the Smythies Family”. Miscellanea Genealogica et Heraldica, Vol.
4: 4
, 1912, pp. 276 - 86, 306.
315,317
Cultural formation Elizabeth Rigby
ER was born to presumably white, English, middle-class parents. She was a practising Anglican and leaned towards High Church doctrine.
Lochhead, Marion C. Elizabeth Rigby, Lady Eastlake. John Murray, 1961.
9, 62
She became a staunch Tory who frequently published articles in the Conservative Quarterly Review.
Lochhead, Marion C. Elizabeth Rigby, Lady Eastlake. John Murray, 1961.
9
Cultural formation Mary Ann Browne
She grew up adhering to a private religion of her own, a Romantic religion of the imagination. In 1832, however, a kind of conversion experience made her a conventional Christian, an Anglican like the rest...
Cultural formation Louisa Stuart Costello
Her family were professional people of Irish extraction.
Sutherland, John, b. 1938. The Stanford Companion to Victorian Fiction. Stanford University Press, 1989.
The fact that her brother received Anglican baptism years after his birth suggests that the family may perhaps have been Catholics before that.
“FamilySearch Internet Genealogy Service”. The Church of Jesus Christ of Latter-day Saints.
Cultural formation John Henry Newman
Brought up, educated, and ordained in the Anglican Church , JHN began, with others, to entertain fears for its future as a national church. Emancipation of Catholics and Dissenters led them to suppose that the...
Cultural formation Rumer Godden
For a year of her childhood she was brought up by High Anglican aunts; but she remained ecumenical and open-minded in her attitude to religion. In 1943 she wrote that if she believed in anything...
Cultural formation Charlotte Eliza Humphry
She was thus a member of the Anglo-Irish professional class, Anglican in religion and presumably white.
Cultural formation Susanna Moodie
In her late twenties, Susanna met Thomas Pringle , Methodist secretary of the Anti-Slavery Society in England, who influenced her involvement with the abolitionist movement and her decision to join a Nonconformist congregation near Reydon...
Cultural formation Augusta Webster
She came from a presumably white family with mixed English, Scottish, and French background on her mother's side, which also had strong literary connections. There is dispute among critics as to how far she was...
Cultural formation Mary Martha Sherwood
MMS was born into the English professional class and the Anglican faith. After she went to India the fact that she was white became a crucial part of her identity. After meeting Henry Martyn she...
Cultural formation Samuel Beckett
The Becketts were of middle-class, solidly protestant, Anglo-Irish stock.
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
Samuel's mother's family were a little higher socially than his father's, but his father was both popular and financially successful.
Bair, Deirdre. Samuel Beckett: A Biography. Vintage, 1990.
4-5
SB regarded himself as an...
Cultural formation Maria Callcott
MC was of American-Scottish heritage. She was remarkably open-minded about religion, and supported the disestablishment of the Anglican church.
Gotch, Rosamund Brunel. Maria, Lady Callcott, The Creator of ’Little Arthur’. J. Murray, 1937.
4, 159, 285
Cultural formation Sarah Davy
SD , apparently by birth an Englishwoman of the middling ranks and an Anglican , converted, as one of the most significant actions of her life, to join an Independent or Baptist congregation. Some modern...
Cultural formation Margaret Forster
As a child she knelt at bedtime to say her prayers: she loved praying and did it with great intensity. After the regulation Gentle Jesus, meek and mild, she would talk to Jesus (rather than...
Cultural formation Mary Prince
The Methodist Church had broken away from the Church of England in 1812, but it seems that five years later there was no gulf between the two groups, at least in the Caribbean.

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