Bunyan, John. Grace Abounding to the Chief of Sinners. George Larkin.
5
Connections | Author name Sort descending | Excerpt |
---|---|---|
Cultural formation | Rhoda Broughton | |
Cultural formation | Mary Ann Browne | She grew up adhering to a private religion of her own, a Romantic religion of the imagination. In 1832, however, a kind of conversion experience made her a conventional Christian, an Anglican
like the rest... |
Cultural formation | Margaret Bryan | |
Cultural formation | John Bunyan | JB
's spiritual struggle dated back to his unregenerate teens. Under the influence of his first wife he began attending the establishedchurch
and developed exaggerated reverence for its priests, Bunyan, John. Grace Abounding to the Chief of Sinners. George Larkin. 5 |
Cultural formation | Elizabeth Burnet | EB
was born into an English gentry family. John Fell
, Bishop of Oxford (remembered as a scholar and an energetic reformer and upholder of standards at Oxford University
and the University Press
), was... |
Cultural formation | Frances Burney | FB
was serious about her Anglican
faith, but much more sympathetic towards Roman Catholicism
, which was practised by her maternal grandmother, than most Anglicans of her day, even before she married a Catholic. Hemlow, Joyce. The History of Fanny Burney. Clarendon. 11 Doody, Margaret Anne. Frances Burney: The Life in the Works. Cambridge University Press. 23 |
Cultural formation | Elizabeth Bury | Brought up in the Church of England
, she left the church in the Restoration period, with her stepfather and the rest of her family, to become a Dissenter
. She remembered that she was... |
Family and Intimate relationships | Elizabeth Bury | After about three years as a widow EB
's mother married again, when her daughter Elizabeth was about seven. Her second husband, Nathaniel Bradshaw
, was a clergyman of the Church of England
, a... |
Family and Intimate relationships | Elizabeth Bury | Elizabeth Lawrence (later EB
) was much sought after, implicitly for marriage, by members of the Established Church
who wished to reclaim her for orthodoxy: her second husband, writing about fifty years after the event... |
Cultural formation | Lady Charlotte Bury | Charlotte was a member of the Scottish nobility on the side of her father (a duke). She had the example before her of her beautiful mother's dramatic rise into that class (from impoverished Irish gentry... |
Author summary | Elizabeth Bury | EB
was a seventeenth-century woman whose religious background (radical Anglican
, which after the Restoration became Dissenting
) encouraged her to acquire a scholarly education. Her spiritual life embraced the practice of diary- and... |
Cultural formation | Josephine Butler | |
Cultural formation | Josephine Butler | JB
was, however, always careful to distinguish her spiritual beliefs from any particular religious institutions. In a letter of 1883 she acknowledged that I go to the Church once a Sunday out of a feeling... |
Reception | Josephine Butler | In 1980 the Church of England
formally commemorated her in a revised edition of the Book of Common Prayer, marking December 30, the date of her death, as a day of observance. This recognition... |
Cultural formation | Mary Butts | During her second marriage MB
took up with spiritualist practices such as automatic writing. Near the end of her life, she became a convinced Anglo-Catholic
. Naomi Royde-Smith
(herself a Catholic convert) suggested that Butts... |
No bibliographical results available.