Anglican Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation E. M. Delafield
After she married and had children, EMD converted to the Anglican faith.
Powell, Violet. The Life of a Provincial Lady. Heinemann, 1988.
54
Cultural formation Martha Fowke
MF came from the English gentry class, and she was of partly Roman Catholic heritage. Martha herself grew up a Catholic but became nominally an Anglican .
Cultural formation Jan Morris
She asserted that she had never been a believing Christian, though she was steeped in the music and architecture of Anglicanism and the culture of Christianity in general.
Johns, Derek. Ariel. A Literary Life of Jan Morris. Faber and Faber, 2016.
5
She voiced her adult beliefs as:...
Cultural formation Anna Williams
When AW felt her self close to death, she had the Church of England 's office of the Communion of the Sick performed in her bedroom, being too weak to get up.
Johnson, Samuel. The Letters of Samuel Johnson. Editor Redford, Bruce, The Hyde Edition, Princeton University Press, 1992–1994, 5 vols.
4:187
Cultural formation Elizabeth Oxenbridge Lady Tyrwhit
Born into the rising English gentry and into the then nationally practised Roman Catholic faith, she later made choice of the new or reformed religion of Protestantism . (As the Puritan John Field put it...
Cultural formation Elizabeth Ham
She was confirmed in the Church of England , noticing the formalistic, bureaucratic way this was carried out.
Ham, Elizabeth. Elizabeth Ham, by Herself, 1783-1820. Editor Gillett, Eric, Faber and Faber, 1945.
50
Cultural formation Joanna Southcott
At Christmas either this year or the previous one JS joined the Methodists , but they rebuffed her when she began talking about the Spirit. The Church of England also responded with hostility to her...
Cultural formation Maria Abdy
As a member of the English professional classes and an adherent of the established Anglican church, she was presumably white and relatively privileged, but little is known of her life. Her mother's family were Dissenters .
Cultural formation John Dryden
JD 's family belonged to the gentry class. They were AnglicanPuritans in religion and supporters of the parliament side in the English Civil War.
Cultural formation Iris Murdoch
One of her students, however, remembered her as combining Socialism with High Anglicanism : a person full of awe for the unknown and unknowable.
Dawson, Jennifer. “Impressions of Iris Murdoch, Teacher, in 1951”. The Ship, Vol.
91
, 2001–2002, pp. 52-3.
53
Cultural formation Fay Weldon
Brought up as an atheist, FW belonged for most of her life to no organized religion, but admitted to believing in manifestations like ghosts haunting the scenes of terrible or painful events (terrors in a...
Cultural formation Sarah Trimmer
Born into the English professional class, she was a fevent Anglican , godly from her childhood onwards.
Feminist Companion Archive.
Cultural formation Emily Hickey
Perhaps influenced by her friend Eleanor Hamilton King , or by John Henry Newman , EH converted from Anglicanism to Catholicism , which she dubbed her great and beautiful inheritance.
qtd. in
Dinnis, Enid M. Emily Hickey, Poet, Essayist—Pilgrim. Harding and More, 1927.
43, 41
Thesing, William B., editor. Dictionary of Literary Biography 199. Gale Research, 1999.
199: 169
Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990.
Cultural formation Penelope Aubin
Most of what was formerly believed about PA 's background has turned out to be mistaken. She was born out of wedlock to a mother in the English gentry and a father who was not...
Cultural formation Angela Brazil
AB 's family belonged to the British middle class, although her father's family was Irish and her mother was half-Scots, half-Spanish. As an adult she had a stronger sense of ruling-class consciousness than her father's...

Timeline

January 1802: The Christian Observer was launched, as a...

Writing climate item

January 1802

The Christian Observer was launched, as a journal Conducted by members of the established church with the aim of combating Methodism and other Dissenting sects as well as radicalism and scepticism.
OCLC WorldCat. 1992–1998, http://www.oclc.org/firstsearch/content/worldcat/. Accessed 1999.

1803: The Wesleyan Conference decided that their...

Building item

1803

The Wesleyan Conference decided that their association (still within the Anglican Church but soon to form the new body of the Methodist Church ) should bar women from preaching.
Ashton, Rosemary. George Eliot: A Life. Hamish Hamilton, 1996.
207

Perhaps late 1803: Mrs Marriott (almost certainly Martha Marriott,...

Women writers item

Perhaps late 1803

Mrs Marriott (almost certainly Martha Marriott , 1737-1812, of Mendlesham in Suffolk) published Elements of Religion, Containing a Simple Deduction of Christianity , from its Source to its Present Circumstances.
Londry, Michael. The Lisle Bamford McEachern Collection.

1811: The National Society for Promoting the Education...

Building item

1812: The Wesleyan Conference split from the Church...

National or international item

1812

The Wesleyan Conference split from the Church of England to form the Methodist Church .
Barker, Juliet. The Brontës. St Martin’s Press, 1994.
49

14 August 1829: King's College, University of London, was...

National or international item

14 August 1829

King's College, University of London , was founded and given a charter; it opened its doors two years later.
Harte, Negley. The University of London 1836-1986. Athlone, 1986.
61-80
The World of Learning. 45th ed., Allen and Unwin, 1995.
1618
Haydn, Joseph. Haydn’s Dictionary of Dates and Universal Information. Editor Vincent, Benjamin, 23rd ed., Ward, Lock, 1904.

14 July 1833: John Keble preached a sermon at St Mary's...

National or international item

14 July 1833

John Keble preached a sermon at St Mary's Church, High Street, Oxford (the University Church), on National Apostacy; it is viewed as the beginning of the Tractarian Movement.
Marriott, Sir John A. R. Oxford, Its Place in National History. Clarendon, 1933.
172

1837: The debate over sacramental wine raged in...

Building item

1837

The debate over sacramental wine raged in the temperance movement: Rev. Beardsall of Manchester campaigned for the substitution of grape juice or unfermented wine at the altar.
Shiman, Lilian Lewis. Crusade against Drink in Victorian England. Macmillan, 1988.
69-70, 72

15 August 1838: The Irish Tithe Commutation Act was passed;...

National or international item

15 August 1838

The Irish Tithe Commutation Act was passed; a dubious victory at best for the peasantry.
MacDonagh, Oliver. Ireland: the Union and its Aftermath. George Allen and Unwin, 1977.
22
The Statutes of the United Kingdom of Great Britain and Ireland. Printed by J. Bentham, 1762–2025.

1843: The Edinburgh Review chastised the advertising...

Building item

1843

The Edinburgh Review chastised the advertising industry for blatant lies, particularly in the use of fictitious product endorsements.
Richards, Thomas. The Commodity Culture of Victorian England: Advertising and Spectacle, 1851-1914. Stanford University Press, 1990.
22, 84

January 1846: An Anglican newspaper titled The Guardian...

Writing climate item

January 1846

An Anglican newspaper titled The Guardian began publication in London, supporting the Tractarian movement in the Church of England.
Solo: Search Oxford University Libraries Online. 18 July 2011, http://solo.bodleian.ox.ac.uk/primo_library/libweb/action/search.do?vid=OXVU1&fromLogin=true&reset_config=true.

18 July 1848: The Sisters of St John's House was established...

Building item

18 July 1848

The Sisters of St John's House was established at King's College Hospital for the newly founded Anglican nursing order, the Community of Nursing Sisters of St John the Divine .
Dolan, Josephine A. History of Nursing. 12th ed., Saunders, 1968.
205
Poovey, Mary, and Florence Nightingale. “Introduction”. Cassandra and Other Selections from Suggestions for Thought, edited by Mary Poovey and Mary Poovey, New York University Press, 1993.
xix
Cartwright, Frederick F. et al. The Story of King’s College Hospital and its Medical School. Editor Britten, D. J., Farrand Press, 1991.
21
Abel-Smith, Brian. A History of the Nursing Profession. Heinemann, 1960.
19
Williams, Katherine. “From Sarah Gamp to Florence Nightingale: A Critical Study of Hospital Nursing Systems from 1840 to 1897”. Rewriting Nursing History, edited by Celia Davies, Barnes and Noble, 1980, pp. 41-75.
46, 51

16 October 1848: Priscilla Lydia Sellon founded the Church...

Building item

16 October 1848

Priscilla Lydia Sellon founded the Church of EnglandSisterhood of Mercy of Devonport and Plymouth in Exeter.
Anson, Peter F. The Call of the Cloister: Religious Communities and Kindred Bodies in the Anglican Communion. Editor Campbell, A. W., Society for Promoting Christian Knowledge, 1964.
239-40, 262

14 September 1850: A new convent for the Anglican Sisterhood...

Building item

14 September 1850

A new convent for the AnglicanSisterhood of the Holy Cross began construction in Osnaburgh Street in London.
Anson, Peter F. The Call of the Cloister: Religious Communities and Kindred Bodies in the Anglican Communion. Editor Campbell, A. W., Society for Promoting Christian Knowledge, 1964.
240

8 August 1851: The system of tithes (one-tenth of the produce...

National or international item

8 August 1851

The system of tithes (one-tenth of the produce of agricultural land paid yearly for the support of the Church of England ) was abolished at the instigation of William Blamire the younger (1790-1862).
Maycock, Christopher. A Passionate Poet: Susanna Blamire, 1747-94: A Biography. Hypatia, 2003.
97
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
under Blamire

Texts

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