Anglican Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Helen Mathers
HM was brought up in the Church of England .
Showalter, Elaine. A Literature of Their Own. Princeton University Press, 1977.
339
Cultural formation Jane Williams
Her writings evince considerable pride in being Welsh as well as a certain chauvinism with respect to the English. Though not a native speaker, she learned Welsh while still young. She had prominent Nonconformist ancestors...
Cultural formation Joanna Southcott
She created her own, millenarian religious sect after the Methodists and the Church of England (both of whose services she attended) had rebuffed her unconventional advances. She is, however, often associated with the Methodists.
Hopkins, James K. A Woman To Deliver her People: Joanna Southcott and English Millenarianism in an Era of Revolution. University of Texas Press, 1982.
47, 58, 35
Cultural formation Stella Gibbons
After several years of struggling with her religious beliefs, SG was baptised into the Church of England .
Oliver, Reggie. Out of the Woodshed: A Portrait of Stella Gibbons. Bloomsbury, 1998.
196
Cultural formation William Law
He became a Church of England clergyman, but after the accession of George I he refused to take the oath of allegiance (since he was a Jacobite). This made him a Nonjuror, ineligible for positions...
Cultural formation Mary Louisa Molesworth
Though she grew up in England, MLM 's Scottish roots, on both sides of the family, were important to her. Her parents were, however, Calvinist Presbyterian s, and this faith, which she later regarded as...
Cultural formation Matilda Betham-Edwards
Born into the English country gentry (with yeoman connections further down the rural social scale), MBE became a radical in social politics and a nonconformist and anti-clerical in religion. Presumably white herself, she was finally...
Cultural formation Elizabeth Carter
EC was an English, middle-class Anglican .
Cultural formation E. A. Dillwyn
EAD came from an upper-middle-class, Liberal, Welsh, presumably white family. Her paternal grandfather had been a Quaker , but he had left the Society of Friends to marry a non-Quaker woman. Their children were born...
Cultural formation Susanna Wesley
SW was born into the middle class and into the very heart of the English Dissenting movement. Her father accepted her choice (made at twelve years old on the basis of her own careful reasoning)...
Cultural formation Edith J. Simcox
She was christened on 11 September 1844 at Christchurch Greyfriars in London. Her family belonged to the English middle class and was presumably white. After an Anglican upbringing, she moved away from conventional religious...
Cultural formation Mary Ann Radcliffe
MAR 's life was shaped by the Roman Catholic identity of her mother and husband, though her father belonged to the established church and she was herself baptised as an Anglican.
Cultural formation Constantia Grierson
Constantia received some early instruction from the Minister of the Parish
qtd. in
Elias, A. C., Jr. “A Manuscript of Constantia Grierson’s”. Swift Studies, Vol.
2
, 1987, pp. 33-56.
36
and later belonged to the Church of Ireland . Her husband was a churchwarden.
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
under George Grierson
By the time that her children...
Cultural formation Mary Linskill
Seventeenth-century Linskills were active in the Society of Friends and in local trade.
Quinlan, David, and Arthur Frederick Humble. Mary Linskill: The Whitby Novelist. Horne and Son, 1969.
5-6
Mary Jane was strongly religious. Stamp relays a story of her mother not only frightening her with stories about hell, but...
Cultural formation Elizabeth Bowen
EB 's parents were Anglo-Irish landowners; hers was an upper-middle-class, Protestant Unionist family. Her paternal ancestors, the apOwens, had come to Ireland from Wales with Oliver Cromwell's army at the time of the English Civil...

Timeline

January 1802: The Christian Observer was launched, as a...

Writing climate item

January 1802

The Christian Observer was launched, as a journal Conducted by members of the established church with the aim of combating Methodism and other Dissenting sects as well as radicalism and scepticism.
OCLC WorldCat. 1992–1998, http://www.oclc.org/firstsearch/content/worldcat/. Accessed 1999.

1803: The Wesleyan Conference decided that their...

Building item

1803

The Wesleyan Conference decided that their association (still within the Anglican Church but soon to form the new body of the Methodist Church ) should bar women from preaching.
Ashton, Rosemary. George Eliot: A Life. Hamish Hamilton, 1996.
207

Perhaps late 1803: Mrs Marriott (almost certainly Martha Marriott,...

Women writers item

Perhaps late 1803

Mrs Marriott (almost certainly Martha Marriott , 1737-1812, of Mendlesham in Suffolk) published Elements of Religion, Containing a Simple Deduction of Christianity , from its Source to its Present Circumstances.
Londry, Michael. The Lisle Bamford McEachern Collection.

1811: The National Society for Promoting the Education...

Building item

1812: The Wesleyan Conference split from the Church...

National or international item

1812

The Wesleyan Conference split from the Church of England to form the Methodist Church .
Barker, Juliet. The Brontës. St Martin’s Press, 1994.
49

14 August 1829: King's College, University of London, was...

National or international item

14 August 1829

King's College, University of London , was founded and given a charter; it opened its doors two years later.
Harte, Negley. The University of London 1836-1986. Athlone, 1986.
61-80
The World of Learning. 45th ed., Allen and Unwin, 1995.
1618
Haydn, Joseph. Haydn’s Dictionary of Dates and Universal Information. Editor Vincent, Benjamin, 23rd ed., Ward, Lock, 1904.

14 July 1833: John Keble preached a sermon at St Mary's...

National or international item

14 July 1833

John Keble preached a sermon at St Mary's Church, High Street, Oxford (the University Church), on National Apostacy; it is viewed as the beginning of the Tractarian Movement.
Marriott, Sir John A. R. Oxford, Its Place in National History. Clarendon, 1933.
172

1837: The debate over sacramental wine raged in...

Building item

1837

The debate over sacramental wine raged in the temperance movement: Rev. Beardsall of Manchester campaigned for the substitution of grape juice or unfermented wine at the altar.
Shiman, Lilian Lewis. Crusade against Drink in Victorian England. Macmillan, 1988.
69-70, 72

15 August 1838: The Irish Tithe Commutation Act was passed;...

National or international item

15 August 1838

The Irish Tithe Commutation Act was passed; a dubious victory at best for the peasantry.
MacDonagh, Oliver. Ireland: the Union and its Aftermath. George Allen and Unwin, 1977.
22
The Statutes of the United Kingdom of Great Britain and Ireland. Printed by J. Bentham, 1762–2026.

1843: The Edinburgh Review chastised the advertising...

Building item

1843

The Edinburgh Review chastised the advertising industry for blatant lies, particularly in the use of fictitious product endorsements.
Richards, Thomas. The Commodity Culture of Victorian England: Advertising and Spectacle, 1851-1914. Stanford University Press, 1990.
22, 84

January 1846: An Anglican newspaper titled The Guardian...

Writing climate item

January 1846

An Anglican newspaper titled The Guardian began publication in London, supporting the Tractarian movement in the Church of England.
Solo: Search Oxford University Libraries Online. 18 July 2011, http://solo.bodleian.ox.ac.uk/primo_library/libweb/action/search.do?vid=OXVU1&fromLogin=true&reset_config=true.

18 July 1848: The Sisters of St John's House was established...

Building item

18 July 1848

The Sisters of St John's House was established at King's College Hospital for the newly founded Anglican nursing order, the Community of Nursing Sisters of St John the Divine .
Dolan, Josephine A. History of Nursing. 12th ed., Saunders, 1968.
205
Poovey, Mary, and Florence Nightingale. “Introduction”. Cassandra and Other Selections from Suggestions for Thought, edited by Mary Poovey and Mary Poovey, New York University Press, 1993.
xix
Cartwright, Frederick F. et al. The Story of King’s College Hospital and its Medical School. Editor Britten, D. J., Farrand Press, 1991.
21
Abel-Smith, Brian. A History of the Nursing Profession. Heinemann, 1960.
19
Williams, Katherine. “From Sarah Gamp to Florence Nightingale: A Critical Study of Hospital Nursing Systems from 1840 to 1897”. Rewriting Nursing History, edited by Celia Davies, Barnes and Noble, 1980, pp. 41-75.
46, 51

16 October 1848: Priscilla Lydia Sellon founded the Church...

Building item

16 October 1848

Priscilla Lydia Sellon founded the Church of EnglandSisterhood of Mercy of Devonport and Plymouth in Exeter.
Anson, Peter F. The Call of the Cloister: Religious Communities and Kindred Bodies in the Anglican Communion. Editor Campbell, A. W., Society for Promoting Christian Knowledge, 1964.
239-40, 262

14 September 1850: A new convent for the Anglican Sisterhood...

Building item

14 September 1850

A new convent for the AnglicanSisterhood of the Holy Cross began construction in Osnaburgh Street in London.
Anson, Peter F. The Call of the Cloister: Religious Communities and Kindred Bodies in the Anglican Communion. Editor Campbell, A. W., Society for Promoting Christian Knowledge, 1964.
240

8 August 1851: The system of tithes (one-tenth of the produce...

National or international item

8 August 1851

The system of tithes (one-tenth of the produce of agricultural land paid yearly for the support of the Church of England ) was abolished at the instigation of William Blamire the younger (1790-1862).
Maycock, Christopher. A Passionate Poet: Susanna Blamire, 1747-94: A Biography. Hypatia, 2003.
97
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
under Blamire

Texts

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