qtd. in
Commire, Anne, and Deborah Klezmer, editors. Women in World History: A Biographical Encyclopedia. Yorkin Publications, 1999–2002, 17 vols.
13: 253
| Connections Sort descending | Author name | Excerpt |
|---|---|---|
| Cultural formation | Catharine Trotter | While a young woman CT
converted from Anglicanism to Roman Catholicism
, the religion of her mother's family. In 1704 she maintained that differences among different branches of the Christian
religion were of no importance... |
| Cultural formation | Eleanor Sleath | ES
belonged to the presumably white, English upper-middle class or minor gentry. She was baptised a member of the Anglican Church
, though gothicists Michael Sadleir
and Devendra P. Varma
, who had different theories... |
| Cultural formation | Adrienne Rich | AR
described her subjectivity as split at the root. qtd. in Commire, Anne, and Deborah Klezmer, editors. Women in World History: A Biographical Encyclopedia. Yorkin Publications, 1999–2002, 17 vols. 13: 253 |
| Cultural formation | Ann Gomersall | AG
appears to have come from the English middle class, perhaps the urban middle class, and to have been, at least late in life, a pious and active Christian. Her works show her to be... |
| Cultural formation | Elizabeth Sarah Gooch | Despite her clear statement of her father's Jewish ethnicity (and his Portuguese national heritage: she calls herself the daughter of a Portugueze), Gooch, Elizabeth Sarah. The Wanderings of the Imagination. B. Crosby, 1796, 2 vols. 1: 9 |
| Cultural formation | Charlotte Lennox | Johnson, puzzlingly, wrote to CL
in 1775 about her alleged indecencies with respect to religion. Isles, Duncan. “The Lennox Collection (Continued)”. Harvard Library Bulletin, Vol. 19 , No. 2, Apr. 1971, pp. 165-86. 174 Isles, Duncan. “The Lennox Collection (Continued)”. Harvard Library Bulletin, Vol. 19 , No. 2, Apr. 1971, pp. 165-86. 174 |
| Cultural formation | Hester Mulso Chapone | She was born into an English, gentry, strongly Anglican
family, whose influence remained an important factor all her life. |
| Cultural formation | Margaret Drabble | MD
's family background is Anglican
. Initially, her mother was an atheist and her father took the children to an Anglican church, but both parents held Quaker
values and eventually joined the Society of Friends |
| Cultural formation | Susanna Watts | Although she was baptised in the Church ofEngland
, SW
was remarkable for her principled empathy and personal friendships with Dissenters
. Aucott, Shirley. Susanna Watts (1768 to 1842): author of Leicester’s first guide, abolitionist and bluestocking. Shirley Aucott, 2004. 39 |
| Cultural formation | Charlotte Elizabeth Tonna | Her upbringing in a professional, Tory, English family was surprisingly unconventional: she was encouraged to roam freely with her brother, to read widely . . . and forbidden to wear restrictive clothing. Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990. |
| Cultural formation | Evelyn Sharp | |
| Cultural formation | Anne Plumptre | AP
was an Englishwoman from the professional class, who developed radical political attitudes. With her mother and sister Bell
, she caused a serious family rift by defecting from her father's Anglicanism
. Plumptre, Anne. “Introduction”. Something New, edited by Deborah McLeod, Broadview, 1996, p. vii - xxix. viii and n4 |
| Cultural formation | Ann Jebb | |
| Cultural formation | Edna Lyall | Her family had been Roman Catholic
back in 1605, at the height of Catholic unrest and persecution of Catholics in England. Escreet, J. M. The Life of Edna Lyall. Longmans, Green and Co., 1904. 3 |
| Cultural formation | Iris Murdoch | IM
was born Irish but grew up in England from babyhood, with holidays in Ireland. Her mother's family, with a history as Anglo-Irish adherents of the Church of Ireland
, had come down in the... |
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