Barker, Mary Anne. A Year’s Housekeeping in South Africa. Macmillan, 1877.
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Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Mary Anne Barker | Though she was and remained, she said, a staunch Churchwoman myself, and yield to no one in pure love and reverence for my own form of worship, Barker, Mary Anne. A Year’s Housekeeping in South Africa. Macmillan, 1877. 196 |
Cultural formation | Susanna Watts | Although she was baptised in the Church ofEngland
, SW
was remarkable for her principled empathy and personal friendships with Dissenters
. Aucott, Shirley. Susanna Watts (1768 to 1842): author of Leicester’s first guide, abolitionist and bluestocking. Shirley Aucott, 2004. 39 |
Cultural formation | Agnes Beaumont | AB
chose her own faith, joining first the Independents and then the Baptists
. Her family belonged to the Church of England
(though her elder brother seems to have been a dissenter like herself). |
Cultural formation | Agnes Beaumont | She attended the Baptist
Meeting at Tilehouse Street in Hitchin, where the minister was John Wilson
, and to which she made a donation of two pounds fifteen shillings for building in 1692. Beaumont, Agnes. “Introduction”. The Narrative of the Persecutions of Agnes Beaumont, edited by Vera J. Camden, Colleagues Press, 1992, pp. 1-33. 30 |
Cultural formation | Rebecca Travers | She was originally a Baptist
and was converted to Quakerism
by James Nayler
. She remained loyal to Nayler, even after he was disgraced and condemned by George Fox
. RT
organised the first women's... |
Cultural formation | Enid Blyton | She was brought up a Baptist
(baptised into that church at the age of thirteen). She later moved away from the god of her childhood (a god of vengeance, she said). Very much wishing to... |
Cultural formation | Anna Trapnel | She experienced a spiritual awakening after hearing a sermon by Hugh Peter
when she was about nineteen, then in 1650 joined the Baptist
congregation of John Simpson
. Later she moved to the sect of... |
Cultural formation | Jean Binta Breeze | JBB
is a Jamaican of black African descent and of the professional class. (She also has white forebears, a fact which does not please her.) Breeze, Jean Binta. The Fifth Figure. Bloodaxe Books, 2006. Breeze 30 |
Cultural formation | Hesba Stretton | |
Cultural formation | Pandita Ramabai | While living in Silchar, she studied Christianity under the Baptist
missionary Isaac Allen
, much to her husband's disapproval. As a widow she carried these studies further. Burton, Antoinette. At the Heart of the Empire. University of California Press, 1998. 80 |
Family and Intimate relationships | Constance Naden | Her maternal grandfather, J. C. Woodhill
, was a retired jeweller, a Baptist
elder, and a man of literary interests who possessed an extensive and eclectic library: a great book-lover in his retirement Hughes, William Richard et al. Constance Naden: A Memoir. Bickers and Son, 1890. 13 |
Author summary | Anne Wentworth | |
Textual Production | Sarah Davy | Following the early death of SD
this year, her religious meditation or conversion narrative (Baptist
or Independent
) was posthumously published as Heaven Realiz'd. Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990. British Library Catalogue. http://explore.bl.uk/primo_library/libweb/action/search.do?dscnt=0&tab=local_tab&dstmp=1489778087340&vid=BLVU1&mode=Basic&fromLo. |
Theme or Topic Treated in Text | Caroline Frances Cornwallis | The letters in Christian Sects (which is headed by three quotations, one of them from St John's Gospel) are said to have been exchanged between one of the editors of the Small Books, and... |
Theme or Topic Treated in Text | Edna Lyall | The Burges children's father, though he is against Pusey
ism, is broad-minded Lyall, Edna. The Burges Letters: A Record of Child Life in the Sixties. Longmans, Green, and Co., 1902. 33 |
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