Pendleton, Emily, and Milton Ellis. Philenia. University of Maine Press.
13, 16, 18
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Lydia Maria Child | She had a strong sense of her American identity, but in religion she was a seeker who found it hard to feel at home in any denomination. Rejecting the strict Calvinism in which she was... |
Cultural formation | Julia Wedgwood | Her parents were connected to the Unitarian
tradition descending in the family from Josiah Wedgwood
as well as to the largely Anglican
evangelical and philanthropic Clapham Sect
centred close to their home in South London... |
Cultural formation | Harriet Martineau | The English Martineaus came from French Huguenot stock: the first member of the family (according to HM
herself) had settled in Norwich in 1688. She made a point, in a correction to the information provided... |
Cultural formation | Isabella Neil Harwood | |
Cultural formation | Sarah Wentworth Morton | SWM
, born into a comfortable rank in British colonial society, became a proud American. She was proud also of her father's Welsh heritage. Pendleton, Emily, and Milton Ellis. Philenia. University of Maine Press. 13, 16, 18 |
Cultural formation | Mary Scott | MS
became a Unitarian
like John Taylor
before she married him. It has been said that she followed him again in his further change of religious affiliation, becoming a Quaker
in 1790. |
Cultural formation | Ann Hawkshaw | As the daughter of a dissenting clergyman, AH
was born into an English, middle-class, and presumably white family. Her father's parents were described in one source as of respectable character and station, engaged in agricultural... |
Cultural formation | Catharine Maria Sedgwick | Born into a wealthy upper-class American family, she was for several years a member of Dr Mason's Congregationalist Church
. She abandoned this denomination, however, in 1821 when she followed her dying father's example, and... |
Cultural formation | Sara Coleridge | |
Cultural formation | Matilda Hays | She was born into the English urban middle class, but very little is known about her early life and education. It seems most likely that she came from white parents and that Joseph Parkes
in... |
Cultural formation | Florence Nightingale | Her forebears on both sides were Unitarian
but, at her mother's urging, the family became Anglican
to match their social class. Despite the public conversion, William Nightingale
held strongly to his Unitarian background and was... |
Cultural formation | Mary Sewell | Both of MS
's parents were members of the Society of Friends
, as were her husband's family. She remained a Friend, or Quaker, until 1835, when she joined the Church of England
after flirting... |
Cultural formation | Eliza Cook | EC
was brought up as a respectable tradesman's daughter. Miles, Alfred H., editor. The Poets and the Poetry of the Century. Hutchinson. 271 |
Cultural formation | Matilda Hays | |
Cultural formation | Amelia Opie | AO
, who had left the Unitarian
church in 1814 and taken the decision to convert to Quakerism, had her application to join the Society of Friends
accepted. Opie, Amelia. “Introduction”. Adeline Mowbray, edited by Shelley King and John B. Pierce, Oxford University Press, p. i - xxix. xxxviii |
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