Society of Friends

The chief object of this text is to support the practice of separate Women's Meetings within the Quaker movement as a whole; it presents itself as refuting objections to the continuance of separate Women's and...

CF is interested less in appearances than how things work. On her first journey she made this observation of the spire of Salisbury Cathedral: being so high it appeares to us below as sharpe...

Here she justifies her financial dealings and defends herself against charges of having sought to evade the fines and imprisonment meted out to Quakers : the implication of these charges was that she and her...

The volume is strong in local colour and nostalgia. The narrator practises a Quaker -like interior religion. In conclusion MAK quotes first from Addison 's The Vision of Mirza, then the final two lines...

The book opens with several stages of preliminary matter. In an opening epistle to five individual Friends, EB says she has not acted out of ambition to be printed or to be popular, but in...

Her sharp critical mind is also reflected in poems of political tenour. She wrote an Ode on the late Peace (of Paris, signed on 10 February 1763), an epitaph on Britannia (personification of the colonial...

She prefaced these poems on religious and non-religious subjects with an account of the Quakers .

The extremely long descriptive title promises that the Quaker faith is the same believed by the holy men and women that gave forth the Scriptures. It defines this faith in opposition to wrong faiths (probably...

Both these novels feature French and Latin tags in their text, but lack epigraphs at the head of chapters. The Quakers, which Garside calls Opie -esque, is written in a confident, literary style and...

This tract uses verse as well as prose. A threat is embodied in its title (which is again long, though not so long as that of her previous work): things to come are here declared...

DW writes that she has a grievance, since she herself is experiencing oppression over tithes. She makes no claim to omniscience, broad-mindedness, or even good temper. But she is inspired by the courage and conviction...

EH 's petition argues that the impoverishment of charitable Quakers would ruin the kingdom.

Of a Sinful State, written the following year, shows that the young poet already understood the potential cost of belonging to the Society of Friends : she prays to bear / The World's Revilings...

BB relates her conversion to Quakerism back in the 1650s, and its consequences for just the first three years of her ministry. First come the adverse results of being a Friend: the resultant collapse of...

MM situates her letter, like other early ones to Frances, in the context of her desire for her cousin's Temporal and Eternal Welfare, that is, her conversion to the Society of Friends . This...