Sharp, Evelyn. Unfinished Adventure. John Lane, Bodley Head, 1933.
33, 37-8
| Connections Sort descending | Author name | Excerpt |
|---|---|---|
| Cultural formation | Evelyn Sharp | |
| Cultural formation | Katharine Bruce Glasier | Katharine Conway, later KBG
, was born to an English, white, minister's family, who considering their middle-class status were relatively poor. She was the product of her parents' views on equality of educational opportunities for... |
| Cultural formation | Hannah Kilham | She was brought up as an Anglican
, but converted first to Wesleyan Methodism
(in which her mother had shown some interest) and later to Quakerism
. |
| Cultural formation | Katharine Evans | KE
grew up an Anglican
, but was clearly a religious seeker, since she joined the Baptists
, then the Independents
, before becoming one of the Society of Friends
very soon after its inception... |
| Cultural formation | Deborah Norris Logan | Her family were Quakers
, but wealthy ones, leaders too in the political life of Pennsylvania at the time that the British American colonies were becoming the United States. |
| Cultural formation | Anna Mary Howitt | She was born into a family of Quakers
. Her parents, however, were less strict in their observances than their own parents had been, and later strayed into other beliefs. Her mother dressed Anna Mary... |
| Cultural formation | Anne Conway | AC
became a Quaker
. This at first compromised her friendship with More
, but he did modify his attitude to the Society of Friends as a result of her action. Conway, Anne et al. The Conway Letters. Editor Hutton, Sarah, Revised, Clarendon Press, 1992. 434 Conway, Anne, and Henry More. “Introduction; Editorial Materials”. The Conway Letters, edited by Sarah Hutton et al., Revised, Clarendon Press, 1992, p. vii - xix; various pages. xii |
| Cultural formation | Anna Trapnel | She experienced a spiritual awakening after hearing a sermon by Hugh Peter
when she was about nineteen, then in 1650 joined the Baptist
congregation of John Simpson
. Later she moved to the sect of... |
| Cultural formation | Mary Peisley | She was born into the Irish cottager or labouring class and into the Society of Friends
. The family had a long tradition of Quaker belief and activism. She later observed that her father's cottage... |
| Cultural formation | Margaret Drabble | MD
's family background is Anglican
. Initially, her mother was an atheist and her father took the children to an Anglican church, but both parents held Quaker
values and eventually joined the Society of Friends |
| Cultural formation | Susanna Wright | Born an English middle-class Quaker
, she emigrated, probably as an adolescent, and lived her mature life as an American. |
| Cultural formation | Bathsheba Bowers | Born as an American colonist to parents who had themselves emigrated from England because of their Quaker
faith, she was, she says, not a gentlewoman by birth. She defined a gentlewoman as one with no... |
| Cultural formation | Joan Vokins | Born in the yeoman class, she was brought up an Anglican
. In youth and for years after her marriage she felt spiritually lost, as a ship without an anchor among the merciless waves. qtd. in Graham, Elspeth et al., editors. Her Own Life. Routledge, 1989. 216 |
| Cultural formation | Mary Howitt | |
| Cultural formation | Iris Murdoch | IM
was born Irish but grew up in England from babyhood, with holidays in Ireland. Her mother's family, with a history as Anglo-Irish adherents of the Church of Ireland
, had come down in the... |
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