Stirredge, Elizabeth. Strength in Weakness Manifest. J. Sowle.
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Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Iris Murdoch | IM
was born Irish but grew up in England from babyhood, with holidays in Ireland. Her mother's family, with a history as Anglo-Irish adherents of the Church of Ireland
, had come down in the... |
Cultural formation | Elizabeth Stirredge | ES
says the Lord began to work in her heart, preparing a conversion experience, when the QuakersJohn Audland
and John Camm
shamed her about her fine clothes. Stirredge, Elizabeth. Strength in Weakness Manifest. J. Sowle. 15 |
Cultural formation | May Drummond | William Miller
sent MD
a letter on behalf of the Edinburgh Meeting of the Society of Friends
which constructively dismissed her from the Society. Reilly, Matthew. “The Life and Literary Fictions of May Drummond, Quaker Female Preacher”. Eighteenth-Century Fiction, Vol. 28 , No. 2, pp. 287-12. 309-10 |
Cultural formation | Hester Biddle | |
Cultural formation | Eleanor Rathbone | |
Cultural formation | Bathsheba Bowers | |
Cultural formation | Mary Penington | MP
and her second husband
made the momentous conversion to Quakerism
, though the mediation of two Friends named Thomas Curtis
and William Simpson
. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. |
Cultural formation | May Drummond | The Gracechurch Street, London, Meeting of the Society of Friends
decided to expel MD
from the Society. Reilly, Matthew. “The Life and Literary Fictions of May Drummond, Quaker Female Preacher”. Eighteenth-Century Fiction, Vol. 28 , No. 2, pp. 287-12. 306, 310 |
Cultural formation | Katharine Bruce Glasier | Either KBG
had become a member of the Society of Friends
in time to send her youngest child to a Quaker school, or else the example of the school persuaded her to convert. Thompson, Laurence. The Enthusiasts. Victor Gollancz Limited. 241 Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. |
Cultural formation | Bathsheba Bowers | BB
became something of a recluse in Philadelphia. According to her niece Ann Bolton, she was prone to reading the Bible with the intention of finding fault with it, Mulford, Carla et al., editors. Dictionary of Literary Biography. Gale Research. |
Cultural formation | Anna Sewell | After seriously injuring her ankle at the age of fourteen, AS
was dependent on horses for mobility for the rest of her life. Her gratitude towards these animals, coupled with the Quaker
and Rousseauvian
values... |
Cultural formation | Amelia Opie | AO
, who had left the Unitarian
church in 1814 and taken the decision to convert to Quakerism, had her application to join the Society of Friends
accepted. Opie, Amelia. “Introduction”. Adeline Mowbray, edited by Shelley King and John B. Pierce, Oxford University Press, p. i - xxix. xxxviii |
Cultural formation | Hannah Mary Rathbone | |
Cultural formation | Mary Sewell | Both of MS
's parents were members of the Society of Friends
, as were her husband's family. She remained a Friend, or Quaker, until 1835, when she joined the Church of England
after flirting... |
Cultural formation | Sophia Hume | SH
, religiously awakened by a dangerous brush with smallpox, converted from Anglicanism
and joined the Society of Friends
. Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford. |
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