Corfield, Kenneth. “Elizabeth Heyrick: Radical Quaker”. Religion in the Lives of English Women, 1760-1930, edited by Gail Malmgreen, Indiana University Press, 1986, pp. 41-67.
42
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Elizabeth Heyrick | EH
became a Quaker
, and began to dress in plain Quaker style. Corfield, Kenneth. “Elizabeth Heyrick: Radical Quaker”. Religion in the Lives of English Women, 1760-1930, edited by Gail Malmgreen, Indiana University Press, 1986, pp. 41-67. 42 Beale, Catherine Hutton, editor. Catherine Hutton and Her Friends. Cornish Brothers, 1895. 195 |
Cultural formation | Isabella Lickbarrow | Her family were Quakers
, said to be in humble life, Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990. |
Cultural formation | Anne Conway | AC
became a Quaker
. This at first compromised her friendship with More
, but he did modify his attitude to the Society of Friends as a result of her action. Conway, Anne et al. The Conway Letters. Editor Hutton, Sarah, Revised, Clarendon Press, 1992. 434 Conway, Anne, and Henry More. “Introduction; Editorial Materials”. The Conway Letters, edited by Sarah Hutton et al., Revised, Clarendon Press, 1992, p. vii - xix; various pages. xii |
Cultural formation | Anna Trapnel | She experienced a spiritual awakening after hearing a sermon by Hugh Peter
when she was about nineteen, then in 1650 joined the Baptist
congregation of John Simpson
. Later she moved to the sect of... |
Cultural formation | Mary Peisley | She was born into the Irish cottager or labouring class and into the Society of Friends
. The family had a long tradition of Quaker belief and activism. She later observed that her father's cottage... |
Cultural formation | Margaret Drabble | MD
's family background is Anglican
. Initially, her mother was an atheist and her father took the children to an Anglican church, but both parents held Quaker
values and eventually joined the Society of Friends |
Cultural formation | Susanna Wright | Born an English middle-class Quaker
, she emigrated, probably as an adolescent, and lived her mature life as an American. |
Cultural formation | Elizabeth Heyrick | EH
, who already dressed from choice like a Quaker, wrote to the Society of Friends
about admisssion. Aucott, Shirley. Women of Courage, Vision and Talent: lives in Leicester 1780 to 1925. Shirley Aucott, 2008. 121 |
Cultural formation | Bathsheba Bowers | Born as an American colonist to parents who had themselves emigrated from England because of their Quaker
faith, she was, she says, not a gentlewoman by birth. She defined a gentlewoman as one with no... |
Cultural formation | Joan Vokins | Born in the yeoman class, she was brought up an Anglican
. In youth and for years after her marriage she felt spiritually lost, as a ship without an anchor among the merciless waves. qtd. in Graham, Elspeth et al., editors. Her Own Life. Routledge, 1989. 216 |
Cultural formation | Anne Conway | |
Cultural formation | Mary Fisher | It is not known whether she belonged to the Church of England or some other sect before she joined the Society of Friends
(in earlier 1652, along with her employers). Peters, Kate. Print Culture and the Early Quakers. Cambridge University Press, 2005. 37 |
Cultural formation | Kathleen E. Innes | Her family was English, professional, and well-off. Harvey, Kathryn. "Driven by War into Politics": A Feminist Biography of Kathleen Innes. University of Alberta, 1995. 10 |
Cultural formation | May Drummond | MD
attended the yearly meeting of the Society of Friends
in Edinburgh with about thirty young women of her circle, apparently out of a joking spirit of curiosity. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. Story, Thomas. The Life of Thomas Story. Isaac Thompson, 1747. 714 |
Cultural formation | Agnes Giberne | AG
, a fervent Christian believer, seems to have remained in the Church of England
, in which she was brought up, but her many printed pleas for religious ecumenism may have been fuelled by... |
No bibliographical results available.