Society of Friends

Connections

Connections Sort descending Author name Excerpt
Cultural formation Anna Trapnel
She experienced a spiritual awakening after hearing a sermon by Hugh Peter when she was about nineteen, then in 1650 joined the Baptist congregation of John Simpson . Later she moved to the sect of...
Cultural formation Mary Peisley
She was born into the Irish cottager or labouring class and into the Society of Friends . The family had a long tradition of Quaker belief and activism. She later observed that her father's cottage...
Cultural formation Jane Gardam
Her mother taught her to love the language of the Anglican prayer book and made her go to church (of the very HighAnglican variety). JG gave up her church-going when she was free to do...
Cultural formation Evelyn Sharp
Trained at home in prayers learned by heart, with some scope for improvising, and given a religious grounding in Anglican ism at school,
Sharp, Evelyn. Unfinished Adventure. John Lane, Bodley Head, 1933.
33, 37-8
ES realised that she was not an irreligious person only...
Cultural formation Winifred Peck
WP writes about her Quaker forebears, of great-grandparents who lived in middle-class comfort in villages since swallowed by urban encroachment.
Peck, Winifred. Home for the Holidays. Faber and Faber, 1955.
19-20
Cultural formation Elizabeth Jolley
EJ was born into the white middle class. She described the family in which she grew up ashalf-English and three-quarters Viennese.
qtd. in
Daniel, Helen. Liars: Australian New Novelists. Penguin, 1988.
272
She spoke German at home with her family until the age of...
Cultural formation Sarah Grand
Though not an active member of the Church of England , SG did admire the Church and its role in British culture. By her late adulthood, however, she also developed an interest in certain tenets...
Cultural formation Bathsheba Bowers
Born as an American colonist to parents who had themselves emigrated from England because of their Quaker faith, she was, she says, not a gentlewoman by birth. She defined a gentlewoman as one with no...
Cultural formation Joan Vokins
Born in the yeoman class, she was brought up an Anglican . In youth and for years after her marriage she felt spiritually lost, as a ship without an anchor among the merciless waves.
qtd. in
Graham, Elspeth et al., editors. Her Own Life. Routledge, 1989.
216
Cultural formation Anne Conway
AC belonged by birth and marriage to the English upper classes, though many of her friends and associates came from signficantly lower down the social scale. Her rationalism and quietism made her an eccentric Anglican
Cultural formation Mary Fisher
It is not known whether she belonged to the Church of England or some other sect before she joined the Society of Friends (in earlier 1652, along with her employers).
Peters, Kate. Print Culture and the Early Quakers. Cambridge University Press, 2005.
37
Her early conversion to...
Cultural formation Margaret Drabble
MD 's family background is Anglican . Initially, her mother was an atheist and her father took the children to an Anglican church, but both parents held Quaker values and eventually joined the Society of Friends
Cultural formation Susanna Wright
Born an English middle-class Quaker , she emigrated, probably as an adolescent, and lived her mature life as an American.
Cultural formation Dora Greenwell
Presumably white, DG was born into an upper-middle class family that was then comfortably off, but was financially devastated several years after her birth. Her religious allegiances present some confusion. She was brought up as...
Cultural formation Mary Leadbeater
Mary Shakleton (later ML ) was brought up in an Irish Quaker family of the middle class.

Timeline

1670: Members of a London jury headed by Edward...

National or international item

1670

Members of a London jury headed by Edward Bushel (called by a recent commentator disinterested . . . property-owners) professed themselves willing to go to jail rather than to convict against their consciences.
Sedley, Stephen. “From Victim to Suspect”. London Review of Books, 21 July 2005, pp. 15-17.
15

16 March 1670: The borough council of Aberdeen, finding...

Building item

16 March 1670

The borough council of Aberdeen, finding that its suppression of Catholic and Quaker meetings on 15 February was being flouted, moved to arrest all male Quakers at the next meeting.
Walker, William. The Bards of Bon-Accord, 1375-1860. Edmond and Spark, 1887.
92

18 July 1671: The Quaker women's meeting, begun by Ann...

Building item

18 July 1671

The Quaker women's meeting, begun by Ann Stevens and Damaris Sanders , was held at Priestwood near Great Missenden in Buckinghamshire: it has been called the first documented women's meeting.
Feminist Companion Archive.

October 1671: The Swarthmoor Women's Monthly Meeting was...

Building item

October 1671

The Swarthmoor Women's Monthly Meeting was instituted (perhaps the first women's meeting of Quakers outside London to become permanent, though the Great Missenden meeting had first met by July).
Kunze, Bonnelyn Young. Margaret Fell and the Rise of Quakerism. Macmillan, 1994.
xiv

November 1671: The Quaker Thomas Milne of Aberdeen, who...

Building item

November 1671

The QuakerThomas Milne of Aberdeen, who had buried his dead child in a kail-yard in preference to the Presbyterian grave-yard, was punished by a sentence of exile, closing his shop, and removing the body.
Walker, William. The Bards of Bon-Accord, 1375-1860. Edmond and Spark, 1887.
92-3

1672: A Quaker committee set up by the first Yearly...

Women writers item

1672

A Quakercommittee set up by the first Yearly Meeting began the work which resulted in decisions about members' publications: to vet them for acceptability, to finance, edit and distribute them, and to archive them.
McDowell, Paula. The Women of Grub Street: Press, Politics, and Gender in the London Literary Marketplace, 1678-1730. Clarendon, 1998.
157

Late March 1673: The Test Act barred from office (even local...

National or international item

Late March 1673

The Test Act barred from office (even local office) anyone who declined to take the sacrament of the Church of England and an oath against the Catholic doctrine of Transubstantiation.
Bryant, Arthur. King Charles II. Longmans, Green, 1931.
226-7
Colley, Linda. Britons: Forging the Nation, 1707-1837. Yale University Press, 1992.
326

15 July 1673: The Publishing Committee of the Society of...

Women writers item

15 July 1673

The Publishing Committee of the Society of Friends made the decision to archive two copies of every book published by a Quaker.
Friends House Staff Member,. Telephone conversation about the library at Friends House, London, with Isobel Grundy. 1998.
McDowell, Paula. The Women of Grub Street: Press, Politics, and Gender in the London Literary Marketplace, 1678-1730. Clarendon, 1998.
145ff

From September 1673: The Quakers set up a weekly Morning Meeting,...

Writing climate item

From September 1673

The Quakers set up a weekly Morning Meeting, in London changed with vetting texts submitted for publication.
Bracken, James K., and Joel Silver, editors. Dictionary of Literary Biography 170. Gale Research, 1996.
252

1677: By this year the Society of Friends included...

Building item

1677

By this year the Society of Friends included prosperous merchants and traders in all the major centres in England and Ireland. At least fourteen substantial London merchants were Quakers, which provided a new motive...

January 1678: An unidentified woman clerk thought it worth...

Building item

January 1678

An unidentified woman clerk thought it worth while to write the history of the beginnings of the separate meeting of women Quakers at Priestwood near Great Missenden in Buckinghamshire.
Feminist Companion Archive.

1678: Quaker theologian Robert Barclay's Apology...

Writing climate item

1678

Quaker theologian Robert Barclay 's Apology for the True Christian Divinity was first published in English, by the Sowle Press .
Bracken, James K., and Joel Silver, editors. Dictionary of Literary Biography 170. Gale Research, 1996.
256

1679: The Licensing Act of 1662 lapsed; penalties...

Writing climate item

1679

The Licensing Act of 1662 lapsed; penalties being no longer in force, Quaker printers began putting their names on the title-pages issuing from their shops.
Bracken, James K., and Joel Silver, editors. Dictionary of Literary Biography 170. Gale Research, 1996.
249

December 1681: The Privy Council moved against Quakers and...

Building item

December 1681

The Privy Council moved against Quakers and Dissenters by enforcing past orders against them, like the Clarendon Code, which dated 1661 and the few years thereafter.
McDowell, Paula. The Women of Grub Street: Press, Politics, and Gender in the London Literary Marketplace, 1678-1730. Clarendon, 1998.
153

March 1686: James II's General Pardon and Royal Warrant...

National or international item

March 1686

James II 's General Pardon and Royal Warrant released another batch of persecuted Quakers from prison.
Kunze, Bonnelyn Young. Margaret Fell and the Rise of Quakerism. Macmillan, 1994.
xv-xvi

Texts

No bibliographical results available.