Sharp, Evelyn. Unfinished Adventure. John Lane, Bodley Head, 1933.
33, 37-8
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Anna Trapnel | She experienced a spiritual awakening after hearing a sermon by Hugh Peter
when she was about nineteen, then in 1650 joined the Baptist
congregation of John Simpson
. Later she moved to the sect of... |
Cultural formation | Mary Peisley | She was born into the Irish cottager or labouring class and into the Society of Friends
. The family had a long tradition of Quaker belief and activism. She later observed that her father's cottage... |
Cultural formation | Jane Gardam | Her mother taught her to love the language of the Anglican prayer book and made her go to church (of the very HighAnglican
variety). JG
gave up her church-going when she was free to do... |
Cultural formation | Evelyn Sharp | |
Cultural formation | Winifred Peck | |
Cultural formation | Elizabeth Jolley | EJ
was born into the white middle class. She described the family in which she grew up ashalf-English and three-quarters Viennese. qtd. in Daniel, Helen. Liars: Australian New Novelists. Penguin, 1988. 272 |
Cultural formation | Sarah Grand | Though not an active member of the Church of England
, SG
did admire the Church and its role in British culture. By her late adulthood, however, she also developed an interest in certain tenets... |
Cultural formation | Bathsheba Bowers | Born as an American colonist to parents who had themselves emigrated from England because of their Quaker
faith, she was, she says, not a gentlewoman by birth. She defined a gentlewoman as one with no... |
Cultural formation | Joan Vokins | Born in the yeoman class, she was brought up an Anglican
. In youth and for years after her marriage she felt spiritually lost, as a ship without an anchor among the merciless waves. qtd. in Graham, Elspeth et al., editors. Her Own Life. Routledge, 1989. 216 |
Cultural formation | Anne Conway | |
Cultural formation | Mary Fisher | It is not known whether she belonged to the Church of England or some other sect before she joined the Society of Friends
(in earlier 1652, along with her employers). Peters, Kate. Print Culture and the Early Quakers. Cambridge University Press, 2005. 37 |
Cultural formation | Margaret Drabble | MD
's family background is Anglican
. Initially, her mother was an atheist and her father took the children to an Anglican church, but both parents held Quaker
values and eventually joined the Society of Friends |
Cultural formation | Susanna Wright | Born an English middle-class Quaker
, she emigrated, probably as an adolescent, and lived her mature life as an American. |
Cultural formation | Dora Greenwell | Presumably white, DG
was born into an upper-middle class family that was then comfortably off, but was financially devastated several years after her birth. Her religious allegiances present some confusion. She was brought up as... |
Cultural formation | Mary Leadbeater |
No bibliographical results available.