Dering, Edward Heneage, and Georgiana Chatterton. Memoirs of Georgiana, Lady Chatterton. Hurst and Blackett, 1878.
7-19
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Rose Macaulay | Her brother's death impelled her to search in Anglican
ritual, liturgy, and sacraments for a faith to sustain her. |
Cultural formation | Georgiana Chatterton | Born to a mother of Frencharistocratic descent and a Church of England
clergyman, GC
came from a distinguished upper-classEnglish family with links to the nobility and with ties of friendship to the court. Dering, Edward Heneage, and Georgiana Chatterton. Memoirs of Georgiana, Lady Chatterton. Hurst and Blackett, 1878. 7-19 |
Cultural formation | Lucie Duff Gordon | |
Cultural formation | Emma Caroline Wood | Though born in Lisbon, she came from a presumably white, Anglican
, English, high-ranking military family, and moved in upper-class circles. Her family were of the squirearchy and their name was derived from the... |
Cultural formation | Evelyn Underhill | EU
returned actively to the Church ofEngland
, in which she had been baptised and confirmed. Fourteen years earlier the move would have been unthinkable, as she could not then accept Anglican teachings. Greene, Dana. Evelyn Underhill: Artist of the Infinite Life. Crossroad, 1990. 74 |
Cultural formation | Anna Steele | Her heritage was English: her mother
's family name, Michell, was said to derive from a village near St Columb Major in Cornwall, now spelled Mitchell. Both sides of Steel's family were presumably white... |
Cultural formation | Walter Pater | |
Cultural formation | Constance Holme | CH
's parents came from long-established gentry families in their area and were said to have been regarded with deep respect by local people—a respect which they would have claimed as their due. She was... |
Cultural formation | Annie Keary | Having found she could live with Broad Church
theology as to the issue of damnation, she later encountered further difficulties over new scientific theories. These threatened her intellectual hold on religion, though her sister insists... |
Cultural formation | Ann Bridge | AB
sprang from two different cultures. Her mother was a white Southern American from before the Civil War and in religion an Episcopalian
(in English terms an Anglican), while her father was English and was... |
Cultural formation | Mary Masters | |
Cultural formation | Mary Maria Colling | Baptised a Congregationalist
, that is in contemporary terms a Dissenter
, MMC
later became a practising Anglican
. She was deeply religious. “FamilySearch Internet Genealogy Service”. The Church of Jesus Christ of Latter-day Saints. Bray, Anna Eliza, and Mary Maria Colling. “Letters to Robert Southey”. Fables and Other Pieces in Verse by M.M. Colling, Longman, Rees, Orme, Brown and Green, 1831, pp. 1-85. 17 An Independent church in England is normally Congregational, though the Wesleyan Independent sect also existed. Bozman, Ernest Franklin, editor. Everyman’s Encyclopaedia. 4th Edition, J. M. Dent, 1958, 12 vols. |
Cultural formation | Helen Mathers | HM
was brought up in the Church of England
. Showalter, Elaine. A Literature of Their Own. Princeton University Press, 1977. 339 |
Cultural formation | Ivy Compton-Burnett | Both parents came from Dissenting
backgrounds; Ivy's maternal grandfather was a fervent Methodist
. She herself, after inventing fictitious deities as a child and being baptised and confirmed in the Anglican
church, chose from an... |
Cultural formation | Olaudah Equiano |
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