Anglican Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation John Dryden
JD 's family belonged to the gentry class. They were AnglicanPuritans in religion and supporters of the parliament side in the English Civil War.
Cultural formation Elizabeth Strickland
Elizabeth, while remaining a practising Anglican , became remarkable for her capacity to think herself into the mindset of British Roman Catholics at a time when the generally dominant party in England saw them as...
Cultural formation Joan Vokins
Born in the yeoman class, she was brought up an Anglican . In youth and for years after her marriage she felt spiritually lost, as a ship without an anchor among the merciless waves.
Graham, Elspeth et al., editors. Her Own Life. Routledge.
216
Cultural formation Margaret Harkness
Irish in origin, the Harkness family belonged to a long line of Anglican clergymen. They had aristocratic connections—through MH 's paternal grandfather's marriage—reaching back to the time of Edward I, although they were not particularly...
Cultural formation Jane Johnson
Susan E. Whyman locates JJ among English upper middling-sort women, below the level of gentry.
Whyman, Susan E. The Pen and the People: English Letter Writers 1660-1800. Oxford University Press.
163
Having married a clergyman, she was a strong Anglican , who was troubled by the prevalence of Dissent in...
Cultural formation Penelope Aubin
Most of what was formerly believed about PA 's background has turned out to be mistaken. She was born out of wedlock to a mother in the English gentry and a father who was not...
Cultural formation Angela Brazil
AB 's family belonged to the British middle class, although her father's family was Irish and her mother was half-Scots, half-Spanish. As an adult she had a stronger sense of ruling-class consciousness than her father's...
Cultural formation Sarah Pearson
She belonged to the (presumably white) English, Anglican , middling ranks. The idea that she was a servant and a Baptist has arisen from confusion with Susanna (Flinders) Pearson.
Basker, James G., editor. Amazing Grace. Yale University Press.
412
Cultural formation Jane Collier
JC came from an intellectually-minded, English, Anglican , presumably white family of the professional class.
Cultural formation Naomi Royde-Smith
Born into the professional middle class, NRS had a Welsh mother and an English father. An obituarist wrote: She had Welsh mysticism and Yorkshire good sense in her veins.
Speaight, Robert. “Naomi Royde-Smith”. The Tablet, Vol.
218
, No. 6481, p. 21.
She became a central and well-known...
Cultural formation William Empson
Born into the Yorkshire gentry class and the Anglican faith, WE lived his whole life as a Bohemian as well as an academic, and became known in middle age for a combative anti-Christian stance.
Cultural formation Alice Thornton
She was a devout Anglican . In 1631, as a small child, she underwent a kind of conversion experience: it pleased God to come into my soule by some beames of his mercy.
Thornton, Alice. The Autobiography of Mrs. Alice Thornton. Editor Jackson, Charles, Published for the Society by Andrews.
6
Cultural formation Anna Letitia Waring
ALW converted from the Society of Friends to Anglicanism (with her parents' consent); she was baptised into the Church of England at St Martin's Church, Winnall, near Winchester in Hampshire.
Talbot, Mary S. In Remembrance of Anna Letitia Waring. Society for Promoting Christian Knowledge.
6
Thesing, William B., editor. Dictionary of Literary Biography 240. Gale Research.
240: 306
Cultural formation Gerard Manley Hopkins
He was born into an English family of comfortable middle-class means, who were devout practising High Church Anglican s. From at least his student days it seems that Gerard was attracted chiefly if not exclusively...
Cultural formation Annie Keary
She then went through a spiritual night
Keary, Eliza. Memoir of Annie Keary. Macmillan.
141
of doubt and perplexity after a passionate persuasion by a Carmelite nun friend to become a Catholic .
Keary, Eliza. Memoir of Annie Keary. Macmillan.
140-1
She next became a High Church Anglican ...

Timeline

8 November 1978: The General Synod of the Church of England...

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8 November 1978

The General Synod of the Church of England voted against the ordination of women, despite support for it from most bishops and lay members (not priests), and the recommendation of the Archbishop of Canterbury.

8 November 1978: The General Synod of the Church of England...

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8 November 1978

The General Synod of the Church of England voted against the ordination of women, despite support for it from most bishops and lay members (not priests), and the recommendation of the Archbishop of Canterbury.

1986: Those in the Anglican mother-church who opposed...

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1986

Those in the Anglican mother-church who opposed the ordination of women secured a vote forbidding ordained women from other parts of the Anglican Communion from celebrating the Eucharist in Britain.

February 1987: The St Hilda Community, activists for Anglican...

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February 1987

The St Hilda Community , activists for Anglican women's ordination, held its first Eucharist service in the student chapel of Queen Mary College , London, celebrated by an ordained American, Suzanne Fageol .

1990: The Church of England possessed about 1,630...

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1990

The Church of England possessed about 1,630 officially redundant churches, or a tenth of the total in use; a quarter of these had been declared superfluous since 1958.

11 November 1992: The General Synod of the Church of England...

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11 November 1992

The General Synod of the Church of England voted to allow women priests; this was the culmination of a long campaign for the ordination of women.

14 January 1994: Katharine, Duchess of Kent, converted to...

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14 January 1994

Katharine, Duchess of Kent , converted to Catholicism , becoming the first Roman Catholic member of the British Royal Family in more than 300 years.

12 March 1994: The first women priests in the Church of...

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12 March 1994

The first women priests in the Church of England were ordained in Bristol.

18 June 2006: Katharine Jefferts Schori, Bishop of Nevada,...

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18 June 2006

Katharine Jefferts Schori , Bishop of Nevada, became arguably . . . the highest-ranking woman in Episcopal history when she was chosen presiding bishop of the Episcopal church in America.

21 April 2011: Hundreds of Anglicans converted to the Roman...

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21 April 2011

Hundreds of Anglicans converted to the Roman Catholic Church , with the blessing of Pope Benedict XVI, because they were not prepared to countenance the consecration of women bishops.

November 2012: The Church of England caused national consternation...

National or international item

November 2012

The Church of England caused national consternation when its Synod narrowly voted down the opening of its episcopate in Britain to its first women bishops.
Wintour, Patrick, and Lizzy Davies. “Bishop vote sets state against church”. Guardian Weekly, p. 16.

14 July 2014: Reversing a decision of November 2012, the...

National or international item

14 July 2014

Reversing a decision of November 2012, the Synod of the Church of England voted to allow women to be consecrated as bishops. Justin Welby , Archbishop of Canterbury, expressed delight at the decision.
Castle, Stephen. “Church of England Votes to Accept Women as Bishops”. The New York Times.

Texts

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