Anglican Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Olaudah Equiano
At Cadiz in Spain, OE had a spiritual reawakening which he calls conversion, after which he worshipped as a Methodist as well as an Anglican . His conversion came as the climax and resolution...
Cultural formation May Sinclair
Deane invested considerable time and effort, around early 1894, attempting to persuade MS out of her unorthodox questioning and back to the Anglican church. Sinclair, however, found that she could not accept the existence of...
Cultural formation Charlotte Maria Tucker
CMT came from a large, highly literate, dynamic, Anglican family that enjoyed the London social scene. Her father was a high-ranking civil servant who had spent much of his adult life in India. Her pseudonym...
Cultural formation Monica Furlong
MF was an Englishwoman with some Irish heritage. From early childhood she felt puzzled about the status of women.
Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford.
She observed a discrepancy between the way she felt (the equal of boys) and the way...
Cultural formation Elizabeth Helme
She was apparently born into the English lower middle class. Her novels reflect an interest in Scotland, a solid British patriotism, and a dislike of Presbyterianism compared with the Anglican church.
Cultural formation Samuel Johnson
SJ was a passionate, perhaps a bigoted, Anglican , who was never until very late in life able to believe in the likelihood of his own salvation. In matters involving religion (including issues of gender...
Cultural formation Frances Burney
FB was serious about her Anglican faith, but much more sympathetic towards Roman Catholicism , which was practised by her maternal grandmother, than most Anglicans of her day, even before she married a Catholic.
Hemlow, Joyce. The History of Fanny Burney. Clarendon.
11
Doody, Margaret Anne. Frances Burney: The Life in the Works. Cambridge University Press.
23
Cultural formation Florence Nightingale
FN experienced a time of religious rebirth after receiving another call from God on 7 May 1852. That summer and autumn, as her disillusionment with the Anglican Church increased, she considered becoming a Roman Catholic
Cultural formation E. Arnot Robertson
Born into the English, presumably white, professional class, she grew up to be highly critical of that class, yet at the same time to continue something of a snob and a racist. These views were...
Cultural formation Harriet Beecher Stowe
In 1816, HBS went to stay for a time with her grandmother in a setting widely different from her birth home. Her father's home is described as being Congregational and democratic in contrast to the...
Cultural formation Mary Gawthorpe
MG begins her autobiography with her local identity: I was Yorkshire born. My forebears, grandparents maternal and paternal, were all born in Yorkshire, in Leeds so far as I know.
Gawthorpe, Mary. Up Hill to Holloway. Traversity Press.
7
Born English therefore, she...
Cultural formation Susanna Hopton
SH had married as a RomanCatholic , but her new husband devoted himself with indefatigable Pains
Smith, Julia J. “Susanna Hopton: A Biographical Account”. Notes and Queries, Vol.
38
, pp. 165-72.
170
to bringing her back to the Church ofEngland . He recognized that he could hope to do this...
Cultural formation Phyllis Bentley
Her family was rooted in Yorkshire and in a Liberal, Nonconformist background. Her parents, however, became Anglicans and considered themselves Conservatives. With generations of involvement in the textile trade behind them, they belonged, in her...
Cultural formation Rosa Nouchette Carey
In religion RNC was an earnest HighAnglican . Her friend Helen Marion Burnside said she had never known a writer who so consistently lived her religion, to the extent of putting family duties before her writing.
Wilson, Katharina M. et al., editors. Women Writers of Great Britain and Europe: An Encyclopedia. Garland.
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
Cultural formation Susanna Parr
After this decisive step the former bickering and negotiation continued. Two women visited her, very likely at the instigation of their husbands, to beg her to stay. After a couple of months, however, this church...

Timeline

January 1802: The Christian Observer was launched, as a...

Writing climate item

January 1802

The Christian Observer was launched, as a journalConducted by members of the established church with the aim of combating Methodism and other Dissenting sects as well as radicalism and scepticism.

1803: The Wesleyan Conference decided that their...

Building item

1803

The Wesleyan Conference decided that their association (still within the Anglican Church but soon to form the new body of the Methodist Church ) should bar women from preaching.

Perhaps late 1803: Mrs Marriott (almost certainly Martha Marriott,...

Women writers item

Perhaps late 1803

Mrs Marriott (almost certainly Martha Marriott , 1737-1812, of Mendlesham in Suffolk) published Elements of Religion, Containing a Simple Deduction of Christianity , from its Source to its Present Circumstances.

1811: The National Society for Promoting the Education...

Building item

1812: The Wesleyan Conference split from the Church...

National or international item

1812

The Wesleyan Conference split from the Church of England to form the Methodist Church .

14 August 1829: King's College, University of London, was...

National or international item

14 August 1829

King's College, University of London , was founded and given a charter; it opened its doors two years later.

14 July 1833: John Keble preached a sermon at St Mary's...

National or international item

14 July 1833

John Keble preached a sermon at St Mary's Church, High Street, Oxford (the University Church), on National Apostacy; it is viewed as the beginning of the Tractarian Movement.

1837: The debate over sacramental wine raged in...

Building item

1837

The debate over sacramental wine raged in the temperance movement: Rev. Beardsall of Manchester campaigned for the substitution of grape juice or unfermented wine at the altar.

15 August 1838: The Irish Tithe Commutation Act was passed;...

National or international item

15 August 1838

The Irish Tithe Commutation Act was passed; a dubious victory at best for the peasantry.

1843: The Edinburgh Review chastised the advertising...

Building item

1843

The Edinburgh Review chastised the advertising industry for blatant lies, particularly in the use of fictitious product endorsements.

January 1846: An Anglican newspaper titled The Guardian...

Writing climate item

January 1846

An Anglican newspaper titled The Guardian began publication in London, supporting the Tractarian movement in the Church of England.

18 July 1848: The Sisters of St John's House was established...

Building item

18 July 1848

The Sisters of St John's House was established at King's College Hospital for the newly founded Anglican nursing order, the Community of Nursing Sisters of St John the Divine .

16 October 1848: Priscilla Lydia Sellon founded the Church...

Building item

14 September 1850: A new convent for the Anglican Sisterhood...

Building item

14 September 1850

A new convent for the AnglicanSisterhood of the Holy Cross began construction in Osnaburgh Street in London.

8 August 1851: The system of tithes (one-tenth of the produce...

National or international item

8 August 1851

The system of tithes (one-tenth of the produce of agricultural land paid yearly for the support of the Church of England ) was abolished at the instigation of William Blamire the younger (1790-1862).

Texts

No bibliographical results available.