Anglican Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Pat Arrowsmith
Both her parents were exceedingly religious,
Arrowsmith, Pat. I Should Have Been a Hornby Train. Heretic Books.
20
her father from a lineage of Evangelical or hot-gospellingAnglican s while her mother's family had been Plymouth Brethren . Together, they administered heavy doses of religion...
Cultural formation Mary Ann Cavendish Bradshaw
She was born into the Anglo-Irish or Ascendancy upper class, a Church of Ireland member with close blood ties to the dispossessed, Catholic , Irish nobility. Her family closely reflected the political and religious conflicts...
Cultural formation Monica Furlong
MF was an Englishwoman with some Irish heritage. From early childhood she felt puzzled about the status of women.
Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford.
She observed a discrepancy between the way she felt (the equal of boys) and the way...
Cultural formation Elizabeth Helme
She was apparently born into the English lower middle class. Her novels reflect an interest in Scotland, a solid British patriotism, and a dislike of Presbyterianism compared with the Anglican church.
Cultural formation Samuel Johnson
SJ was a passionate, perhaps a bigoted, Anglican , who was never until very late in life able to believe in the likelihood of his own salvation. In matters involving religion (including issues of gender...
Cultural formation Mary Renault
MR was confirmed as an Anglican , and enjoyed church ceremonies, but it was Plato 's belief in the individual which provided her with a lifelong ethical code. Later in life she discovered the works...
Cultural formation Ethel Smyth
Born into a professional English family, ES was brought up in the Church of England but abandoned organized religion after she had composed a setting of the Mass in 1891.
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
Cultural formation Elizabeth Oxenbridge, Lady Tyrwhit
Born into the rising English gentry and into the then nationally practised Roman Catholic faith, she later made choice of the new or reformed religion of Protestantism . (As the Puritan John Field put it...
Cultural formation Joanna Baillie
JB was a Scottish writer: though she lived most of her adult life in London, her letters show her vividly aware of her Scots identity, not least in her deliberate use of the Scotticisms which...
Cultural formation Mary Gawthorpe
MG begins her autobiography with her local identity: I was Yorkshire born. My forebears, grandparents maternal and paternal, were all born in Yorkshire, in Leeds so far as I know.
Gawthorpe, Mary. Up Hill to Holloway. Traversity Press.
7
Born English therefore, she...
Cultural formation Blanche Warre Cornish
BWC 's family was lowland Scottish in origin though now established in England or overseas. They belonged to the gentry or professional class. She was confirmed at about fifteen in the Anglican Church , and...
Cultural formation Susanna Hopton
SH had married as a RomanCatholic , but her new husband devoted himself with indefatigable Pains
Smith, Julia J. “Susanna Hopton: A Biographical Account”. Notes and Queries, Vol.
38
, pp. 165-72.
170
to bringing her back to the Church ofEngland . He recognized that he could hope to do this...
Cultural formation Catherine Fanshawe
CF 's family belonged to genteel and cultured London society. She was a member of the Church of England and a conservative in politics.
Cultural formation Anna Williams
AW was a Welshwoman born into a professional family deep in the Pembrokeshire countryside. Belief in second sight flourished there, and it seems that AW herself as an adult (though a devout Anglican ) believed...
Cultural formation Charlotte Grace O'Brien
She was deeply influenced by her father, an Irish Nationalist politician from the gentry class, who taught her to be proud of her Irish descent. She was a Protestant for the first four decades of...

Timeline

January 1802: The Christian Observer was launched, as a...

Writing climate item

January 1802

The Christian Observer was launched, as a journalConducted by members of the established church with the aim of combating Methodism and other Dissenting sects as well as radicalism and scepticism.

1803: The Wesleyan Conference decided that their...

Building item

1803

The Wesleyan Conference decided that their association (still within the Anglican Church but soon to form the new body of the Methodist Church ) should bar women from preaching.

Perhaps late 1803: Mrs Marriott (almost certainly Martha Marriott,...

Women writers item

Perhaps late 1803

Mrs Marriott (almost certainly Martha Marriott , 1737-1812, of Mendlesham in Suffolk) published Elements of Religion, Containing a Simple Deduction of Christianity , from its Source to its Present Circumstances.

1811: The National Society for Promoting the Education...

Building item

1812: The Wesleyan Conference split from the Church...

National or international item

1812

The Wesleyan Conference split from the Church of England to form the Methodist Church .

14 August 1829: King's College, University of London, was...

National or international item

14 August 1829

King's College, University of London , was founded and given a charter; it opened its doors two years later.

14 July 1833: John Keble preached a sermon at St Mary's...

National or international item

14 July 1833

John Keble preached a sermon at St Mary's Church, High Street, Oxford (the University Church), on National Apostacy; it is viewed as the beginning of the Tractarian Movement.

1837: The debate over sacramental wine raged in...

Building item

1837

The debate over sacramental wine raged in the temperance movement: Rev. Beardsall of Manchester campaigned for the substitution of grape juice or unfermented wine at the altar.

15 August 1838: The Irish Tithe Commutation Act was passed;...

National or international item

15 August 1838

The Irish Tithe Commutation Act was passed; a dubious victory at best for the peasantry.

1843: The Edinburgh Review chastised the advertising...

Building item

1843

The Edinburgh Review chastised the advertising industry for blatant lies, particularly in the use of fictitious product endorsements.

January 1846: An Anglican newspaper titled The Guardian...

Writing climate item

January 1846

An Anglican newspaper titled The Guardian began publication in London, supporting the Tractarian movement in the Church of England.

18 July 1848: The Sisters of St John's House was established...

Building item

18 July 1848

The Sisters of St John's House was established at King's College Hospital for the newly founded Anglican nursing order, the Community of Nursing Sisters of St John the Divine .

16 October 1848: Priscilla Lydia Sellon founded the Church...

Building item

14 September 1850: A new convent for the Anglican Sisterhood...

Building item

14 September 1850

A new convent for the AnglicanSisterhood of the Holy Cross began construction in Osnaburgh Street in London.

8 August 1851: The system of tithes (one-tenth of the produce...

National or international item

8 August 1851

The system of tithes (one-tenth of the produce of agricultural land paid yearly for the support of the Church of England ) was abolished at the instigation of William Blamire the younger (1790-1862).

Texts

No bibliographical results available.