Todd, Janet, editor. Dictionary of British Women Writers. Routledge.
Anglican Church
Connections
Connections Sort ascending | Author name | Excerpt |
---|---|---|
Cultural formation | Frances Ridley Havergal | |
Cultural formation | Jane Johnson | Leaving Olney as a widow, JJ
wrote with an evident sense of moral righteousness of her conservative resistance to AnglicanEvangelicalism
. I made a strong proof of my Courage, made a Bold Stand against... |
Cultural formation | Judith Cowper Madan | JCM
was confirmed in the Church of England
by Thomas Secker
, probably at St James's, Piccadilly, having apparently not received this sacrament as a child. Madan, Falconer. The Madan Family. Oxford University Press. 82 |
Cultural formation | Diana Athill | She was confirmed as an Anglican
while she was at boarding-school, but soon afterwards realised that she did not believe in God. Athill, Diana. Life Class: The Selected Memoirs of Diana Athill. Granta. 219-20 |
Cultural formation | John Henry Newman | The ex-Anglican
leader and Tractarian JHN
completed his conversion by being received into the Roman Catholic
Church. Ker, Ian. John Henry Newman: A Biography. Clarendon Press. 316 |
Cultural formation | Mary Elizabeth Coleridge | Her family had strong ties to the Church of England
and she remained a devoted Christian throughout her life, though she did not share her father's fondness for sermons. Stanford, Donald E., editor. Dictionary of Literary Biography 19. Gale Research. 77-8 |
Cultural formation | Charlotte Riddell | |
Cultural formation | Anna Steele | Her heritage was English: her mother
's family name, Michell, was said to derive from a village near St Columb Major in Cornwall, now spelled Mitchell. Both sides of Steel's family were presumably white... |
Cultural formation | Jane Gardam | Her mother taught her to love the language of the Anglican prayer book and made her go to church (of the very HighAnglican
variety). JG
gave up her church-going when she was free to do... |
Cultural formation | Hannah Kilham | She was brought up as an Anglican
, but converted first to Wesleyan Methodism
(in which her mother had shown some interest) and later to Quakerism
. |
Cultural formation | Margaret Mead | MM
was born into the American professional class. She decided to become a Christian (an Episcopalian
) when she was nearly nine, as a gesture of rebellion against the freethinking of her parents. Banner, Lois W. Intertwined Lives: Margaret Mead, Ruth Benedict, and Their Circle. Alfred A. Knopf, p. xii; 540 pp. 104 |
Cultural formation | Mary Ann Browne | She grew up adhering to a private religion of her own, a Romantic religion of the imagination. In 1832, however, a kind of conversion experience made her a conventional Christian, an Anglican
like the rest... |
Cultural formation | Julia Pardoe | She was born into the professional class (and was presumably white). Her father served in the army while her paternal uncle, William Pardoe
, was a naval officer. The Pardoe family was said to have... |
Cultural formation | Louisa Stuart Costello | Her family were professional people of Irish extraction. Sutherland, John. The Stanford Companion to Victorian Fiction. Stanford University Press. |
Cultural formation | John Millington Synge | Born into the Protestant Anglo-Irish ascendancy (of a family with close ties on both sides to the Anglican, that is Protestant, Church ofIreland
), JMS
grew up in his mother's atmosphere of Calvinistic fervour. He... |
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