Anglican Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Susanna Watts
Although she was baptised in the Church ofEngland , SW was remarkable for her principled empathy and personal friendships with Dissenters .
Aucott, Shirley. Susanna Watts (1768 to 1842): author of Leicester’s first guide, abolitionist and bluestocking. Shirley Aucott, 2004.
39
The Feminist Companion calls her an evangelical; Jack Simmons , in his...
Cultural formation Charlotte Elizabeth Tonna
Her upbringing in a professional, Tory, English family was surprisingly unconventional: she was encouraged to roam freely with her brother, to read widely . . . and forbidden to wear restrictive clothing.
Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990.
Although her father...
Cultural formation Hannah More
HM had almost no contact with the Methodists, but despite her strong commitment to the Church of England she was broadly tolerant of classical Nonconformity . During the Blagdon controversy she admitted in a letter...
Cultural formation Lady Hester Pulter
Hester Ley was born into a large and upwardly-mobile English gentry family whose religion was Anglican and whose menfolk were expected to serve (and do well for themselves) in public life: elected to parliament, loyal...
Cultural formation Evelyn Sharp
Trained at home in prayers learned by heart, with some scope for improvising, and given a religious grounding in Anglican ism at school,
Sharp, Evelyn. Unfinished Adventure. John Lane, Bodley Head, 1933.
33, 37-8
ES realised that she was not an irreligious person only...
Cultural formation Elizabeth Grymeston
Born into the English gentry class only a generation after the Church of England came into existence as distinct from the Roman Catholic Church , EG was almost certainly a recusant or closet adherent of...
Cultural formation Elinor James
EJ was a lifelong Londoner, a High Tory, and an Anglican . As a printer for fifty years, she had some standing in the urban middle class.
Cultural formation Eliza Lynn Linton
Growing up Anglican , she was intensely or excessively religious as an adolescent. Her beliefs began to alter when her reading led her to perceive a parallel between the stories of the Bible and those...
Cultural formation Christine Brooke-Rose
CBR was brought up Anglican and briefly educated at an Anglican boarding school.
Brooke-Rose, Christine. Remake. Carcanet, 1996.
68
Cultural formation Violet Fane
VF belonged to a well-established family with high social connections.
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
Her paternal heritage reportedly stretched back to the best English, Scottish, and French blood.
Fane, Violet. “Introduction”. Poems, John C. Nimmo, 1892, p. v - viii.
vi
Her grandparents and parents were brought up in the Anglican
Cultural formation Catherine Talbot
She came of ecclesiastical families on both sides. Her male relations had risen high in the Church, and were gentry with links to the aristocracy. But despite their connections, her father's death ensured that she...
Cultural formation Lady Rachel Russell
LRR was born to an English father and French mother, both of the nobility. She was a devout Anglican .
Cultural formation Margaret Harkness
Irish in origin, the Harkness family belonged to a long line of Anglican clergymen. They had aristocratic connections—through MH 's paternal grandfather's marriage—reaching back to the time of Edward I, although they were not particularly...
Cultural formation Jane Johnson
Leaving Olney as a widow, JJ wrote with an evident sense of moral righteousness of her conservative resistance to AnglicanEvangelicalism . I made a strong proof of my Courage, made a Bold Stand against...
Cultural formation Judith Cowper Madan
JCM was confirmed in the Church of England by Thomas Secker , probably at St James's, Piccadilly, having apparently not received this sacrament as a child.
Madan, Falconer. The Madan Family. Oxford University Press, 1933.
82

Timeline

January 1802: The Christian Observer was launched, as a...

Writing climate item

January 1802

The Christian Observer was launched, as a journal Conducted by members of the established church with the aim of combating Methodism and other Dissenting sects as well as radicalism and scepticism.
OCLC WorldCat. 1992–1998, http://www.oclc.org/firstsearch/content/worldcat/. Accessed 1999.

1803: The Wesleyan Conference decided that their...

Building item

1803

The Wesleyan Conference decided that their association (still within the Anglican Church but soon to form the new body of the Methodist Church ) should bar women from preaching.
Ashton, Rosemary. George Eliot: A Life. Hamish Hamilton, 1996.
207

Perhaps late 1803: Mrs Marriott (almost certainly Martha Marriott,...

Women writers item

Perhaps late 1803

Mrs Marriott (almost certainly Martha Marriott , 1737-1812, of Mendlesham in Suffolk) published Elements of Religion, Containing a Simple Deduction of Christianity , from its Source to its Present Circumstances.
Londry, Michael. The Lisle Bamford McEachern Collection.

1811: The National Society for Promoting the Education...

Building item

1812: The Wesleyan Conference split from the Church...

National or international item

1812

The Wesleyan Conference split from the Church of England to form the Methodist Church .
Barker, Juliet. The Brontës. St Martin’s Press, 1994.
49

14 August 1829: King's College, University of London, was...

National or international item

14 August 1829

King's College, University of London , was founded and given a charter; it opened its doors two years later.
Harte, Negley. The University of London 1836-1986. Athlone, 1986.
61-80
The World of Learning. 45th ed., Allen and Unwin, 1995.
1618
Haydn, Joseph. Haydn’s Dictionary of Dates and Universal Information. Editor Vincent, Benjamin, 23rd ed., Ward, Lock, 1904.

14 July 1833: John Keble preached a sermon at St Mary's...

National or international item

14 July 1833

John Keble preached a sermon at St Mary's Church, High Street, Oxford (the University Church), on National Apostacy; it is viewed as the beginning of the Tractarian Movement.
Marriott, Sir John A. R. Oxford, Its Place in National History. Clarendon, 1933.
172

1837: The debate over sacramental wine raged in...

Building item

1837

The debate over sacramental wine raged in the temperance movement: Rev. Beardsall of Manchester campaigned for the substitution of grape juice or unfermented wine at the altar.
Shiman, Lilian Lewis. Crusade against Drink in Victorian England. Macmillan, 1988.
69-70, 72

15 August 1838: The Irish Tithe Commutation Act was passed;...

National or international item

15 August 1838

The Irish Tithe Commutation Act was passed; a dubious victory at best for the peasantry.
MacDonagh, Oliver. Ireland: the Union and its Aftermath. George Allen and Unwin, 1977.
22
The Statutes of the United Kingdom of Great Britain and Ireland. Printed by J. Bentham, 1762–2025.

1843: The Edinburgh Review chastised the advertising...

Building item

1843

The Edinburgh Review chastised the advertising industry for blatant lies, particularly in the use of fictitious product endorsements.
Richards, Thomas. The Commodity Culture of Victorian England: Advertising and Spectacle, 1851-1914. Stanford University Press, 1990.
22, 84

January 1846: An Anglican newspaper titled The Guardian...

Writing climate item

January 1846

An Anglican newspaper titled The Guardian began publication in London, supporting the Tractarian movement in the Church of England.
Solo: Search Oxford University Libraries Online. 18 July 2011, http://solo.bodleian.ox.ac.uk/primo_library/libweb/action/search.do?vid=OXVU1&fromLogin=true&reset_config=true.

18 July 1848: The Sisters of St John's House was established...

Building item

18 July 1848

The Sisters of St John's House was established at King's College Hospital for the newly founded Anglican nursing order, the Community of Nursing Sisters of St John the Divine .
Dolan, Josephine A. History of Nursing. 12th ed., Saunders, 1968.
205
Poovey, Mary, and Florence Nightingale. “Introduction”. Cassandra and Other Selections from Suggestions for Thought, edited by Mary Poovey and Mary Poovey, New York University Press, 1993.
xix
Cartwright, Frederick F. et al. The Story of King’s College Hospital and its Medical School. Editor Britten, D. J., Farrand Press, 1991.
21
Abel-Smith, Brian. A History of the Nursing Profession. Heinemann, 1960.
19
Williams, Katherine. “From Sarah Gamp to Florence Nightingale: A Critical Study of Hospital Nursing Systems from 1840 to 1897”. Rewriting Nursing History, edited by Celia Davies, Barnes and Noble, 1980, pp. 41-75.
46, 51

16 October 1848: Priscilla Lydia Sellon founded the Church...

Building item

16 October 1848

Priscilla Lydia Sellon founded the Church of EnglandSisterhood of Mercy of Devonport and Plymouth in Exeter.
Anson, Peter F. The Call of the Cloister: Religious Communities and Kindred Bodies in the Anglican Communion. Editor Campbell, A. W., Society for Promoting Christian Knowledge, 1964.
239-40, 262

14 September 1850: A new convent for the Anglican Sisterhood...

Building item

14 September 1850

A new convent for the AnglicanSisterhood of the Holy Cross began construction in Osnaburgh Street in London.
Anson, Peter F. The Call of the Cloister: Religious Communities and Kindred Bodies in the Anglican Communion. Editor Campbell, A. W., Society for Promoting Christian Knowledge, 1964.
240

8 August 1851: The system of tithes (one-tenth of the produce...

National or international item

8 August 1851

The system of tithes (one-tenth of the produce of agricultural land paid yearly for the support of the Church of England ) was abolished at the instigation of William Blamire the younger (1790-1862).
Maycock, Christopher. A Passionate Poet: Susanna Blamire, 1747-94: A Biography. Hypatia, 2003.
97
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
under Blamire

Texts

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