Kiddle, Margaret, and Sir Douglas Copland. Caroline Chisholm. Melbourne University Press.
81-4
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Caroline Chisholm | Protestant minister John Dunmore Lang
's bitter anti-Catholic
denunciation of CC
's immigration work prompted lively correspondence in the Sydney Morning Herald. Kiddle, Margaret, and Sir Douglas Copland. Caroline Chisholm. Melbourne University Press. 81-4 |
Cultural formation | Charlotte Guest | CG
remained a member of the Church of England
(with Low Church or Evangelical sympathies) although her first husband was a Dissenter and she often felt in Wales that the Dissenters
were doing a better... |
Cultural formation | Edna Lyall | Her family had been Roman Catholic
back in 1605, at the height of Catholic unrest and persecution of Catholics in England. Escreet, J. M. The Life of Edna Lyall. Longmans, Green and Co. 3 |
Cultural formation | Florence Nightingale | FN
experienced a time of religious rebirth after receiving another call from God on 7 May 1852. That summer and autumn, as her disillusionment with the Anglican
Church increased, she considered becoming a Roman Catholic |
Cultural formation | Dora Sigerson | |
Cultural formation | Mary Ward | Born into the English gentry at a period of harsh persecution, she was a cradle Catholic
(and a fervent one) whose ideas for new departures within the Church often led her into conflict with its... |
Cultural formation | Annie Besant | AB
was confirmed an Anglican
in Paris in the spring of 1862. She was fascinated by Catholicism
, but the writing of the Oxford Movement
convinced her of the similarity between Anglicanism and Catholicism. After... |
Cultural formation | Blanche Warre Cornish | Some found BWC
's conversion to RomanCatholicism
puzzling, but an anonymous friend explained it by saying that she needed certainty. She was always passionate, always anxious to conclude. She could not make a pillow of... |
Cultural formation | Emily Hickey | Perhaps influenced by her friend Eleanor Hamilton King
, or by John Henry Newman
, EH
converted from Anglicanism
to Catholicism
, which she dubbed her great and beautiful inheritance. Dinnis, Enid M. Emily Hickey, Poet, Essayist—Pilgrim. Harding and More. 43, 41 Thesing, William B., editor. Dictionary of Literary Biography 199. Gale Research. 199: 169 Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford. |
Cultural formation | Elizabeth Justice | EJ
was born an Englishwoman, and presumably white. In maturity she was a member of the Church of England
(with a low opinion both of the Russian Orthodox
and of the Roman Catholic Churches
)... |
Cultural formation | Florence Marryat | FM
attended her first seance, by permission of her (Roman Catholic
) spiritual director, Father Dalgairns of Brompton Oratory. Neisius, Jean Gano. Acting the Role of Romance: Text and Subtext in the Work of Florence Marryat. Texas Christian University. 72 |
Cultural formation | Jane Owen | |
Cultural formation | Evelyn Waugh | It was after his divorce, in 1930, that EW
converted to Catholicism
. He was received into the Church on 29 September that year. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. |
Cultural formation | Ann Bridge | AB
was received into the Catholic Church
in Farm Street, London, by Father Charles Martindale
. Hoehn, Matthew, editor. Catholic Authors. St Mary’s Abbey. |
Cultural formation | Marcel Proust | MP
was born into an upper-middle class family. His father, Adrian
, was a Catholic
doctor and his mother, born Jeanne Weils
, was a wealthy Jewish heiress. When she died, Marcel inherited aproximately 1,350,000... |
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