Crawford, Elizabeth. The Women’s Suffrage Movement: A Reference Guide, 1866-1928. Routledge.
167
Connections Sort ascending | Author name | Excerpt |
---|---|---|
Cultural formation | Hilary Mantel | Her parents—Margaret Foster
and Henry Thompson
—were of IrishCatholic
extraction, descendants of immigrants who had come to work for the textile mills. They were working class of little education, with distant, painful memories... |
Cultural formation | Charlotte Despard | Protestantism was a central part of that family identity which she found oppressive. After her husband died she first took up spiritualism. then converted to Roman Catholicism
, and later became a Theosophist. Crawford, Elizabeth. The Women’s Suffrage Movement: A Reference Guide, 1866-1928. Routledge. 167 |
Cultural formation | Patricia Wentworth | Dora Amy Elles (later PW
) was a daughter of the Raj, an Englishwoman born into imperial military life in India while her father was serving in the British army there. She returned to England... |
Cultural formation | Mary Martin | She grew up in an Irish landowning, philanthropic family that owned a third of County Galway. On her father's side she descended from an Anglo-Norman Catholic
family; her grandfather was brought up a Protestant |
Cultural formation | Gertrude Thimelby | GT
was a member of an English gentry family who became Roman Catholics
during her childhood. Her minority religious allegiance shaped her life. |
Cultural formation | Catherine Byron | |
Cultural formation | Charlotte Godley | It seems her family was tolerant in religious matters. They were Anglicans
, but when one of the brothers became both a Roman Catholic
and a Jesuit priest, his conversion does not seem to have... |
Cultural formation | Leonora Carrington | |
Cultural formation | Una Troubridge | When UT
travelled to Florence to visit cousins in 1907, she found herself attracted to the Catholic faith; she later converted to Roman Catholicism
. She had previously studied various Eastern religions, including Buddhism, Bushido... |
Cultural formation | Caroline Chisholm | Protestant minister John Dunmore Lang
's bitter anti-Catholic
denunciation of CC
's immigration work prompted lively correspondence in the Sydney Morning Herald. Kiddle, Margaret, and Sir Douglas Copland. Caroline Chisholm. Melbourne University Press. 81-4 |
Cultural formation | Charlotte Guest | CG
remained a member of the Church of England
(with Low Church or Evangelical sympathies) although her first husband was a Dissenter and she often felt in Wales that the Dissenters
were doing a better... |
Cultural formation | Anne Sexton | AS
has been discussed as a religious writer who, slightly ahead of her time, intuited the need for a feminist revision of patriarchal monotheism. She centred a play on the Roman Catholic Mass, and some... |
Cultural formation | Annie Besant | AB
was confirmed an Anglican
in Paris in the spring of 1862. She was fascinated by Catholicism
, but the writing of the Oxford Movement
convinced her of the similarity between Anglicanism and Catholicism. After... |
Cultural formation | Blanche Warre Cornish | Some found BWC
's conversion to RomanCatholicism
puzzling, but an anonymous friend explained it by saying that she needed certainty. She was always passionate, always anxious to conclude. She could not make a pillow of... |
Cultural formation | Emily Hickey | Perhaps influenced by her friend Eleanor Hamilton King
, or by John Henry Newman
, EH
converted from Anglicanism
to Catholicism
, which she dubbed her great and beautiful inheritance. Dinnis, Enid M. Emily Hickey, Poet, Essayist—Pilgrim. Harding and More. 43, 41 Thesing, William B., editor. Dictionary of Literary Biography 199. Gale Research. 199: 169 Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford. |
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