Kelly, Gary. Women, Writing, and Revolution 1790-1827. Clarendon.
80-2
Connections | Author name Sort descending | Excerpt |
---|---|---|
Cultural formation | Mary Hays | MH
was a middle-class Englishwoman, born into a Rational Dissenting faith (ancestor of later Unitarianism
) which she found highly compatible with feminist ideas. As a young woman she flirted with deism. Kelly, Gary. Women, Writing, and Revolution 1790-1827. Clarendon. 80-2 |
Cultural formation | William Hazlitt | He came from an English family with Irish connections, of Dissenting or Unitarian
faith. |
Cultural formation | Catherine Hutton | CH
grew up in a Dissenting
family which suffered for its beliefs. She had a number of Quaker friends, to whom she unembarrassedly used thou and thee. She wrote that she almost became a... |
Cultural formation | Ann Jebb | |
Cultural formation | Ann Jebb | At this stage also the Jebbs changed their religion, and became Unitarian
s. John Jebb, indeed, was one of those who were instrumental in opening the first Unitarian chapel, in London. Meadley, George William. “Memoir of Mrs. Jebb”. The Monthly Repository, Vol. 7 , pp. 597 - 604, 661. 600 |
Cultural formation | Mary Anne Jevons | Like her parents, MAJ
became a committed Unitarian
who attended chapel regularly. Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. |
Textual Production | Margaret Laurence | She wrote the last-published first: a Christmas Nativity story written in 1960, for her children's Sunday School at the Unitarian Church
in Vancouver, where earnest sceptics wanted the involvement of angels downplayed. She then... |
Cultural formation | Edna Lyall | Her family had been Roman Catholic
back in 1605, at the height of Catholic unrest and persecution of Catholics in England. Escreet, J. M. The Life of Edna Lyall. Longmans, Green and Co. 3 |
Theme or Topic Treated in Text | Edna Lyall | The Burges children's father, though he is against Pusey
ism, is broad-minded Lyall, Edna. The Burges Letters: A Record of Child Life in the Sixties. Longmans, Green, and Co. 33 |
Cultural formation | Anne Manning | She was born into a well-established English family; Charlotte Yonge
says her father belonged to the higher professional class: Oliphant, Margaret et al. Women Novelists of Queen Victoria’s Reign. Hurst and Blackett. 211 Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. |
Cultural formation | Anne Marsh | AM
was born into a family of the English gentry—though her father was half-Scots and originated from a much lower class. He and his family had been only two years at Talke at the time... |
Cultural formation | Harriet Martineau | The English Martineaus came from French Huguenot stock: the first member of the family (according to HM
herself) had settled in Norwich in 1688. She made a point, in a correction to the information provided... |
Cultural formation | Sarah Wentworth Morton | SWM
, born into a comfortable rank in British colonial society, became a proud American. She was proud also of her father's Welsh heritage. Pendleton, Emily, and Milton Ellis. Philenia. University of Maine Press. 13, 16, 18 |
Textual Production | Sarah Wentworth Morton | SWM
also pioneered the sonnet in America and wrote hymns for several different denominations. Her tolerance for different beliefs and movements appears in Reanimation, a Hymn for the Humane Society (an organization dedicated to saving... |
Cultural formation | Florence Nightingale | Her forebears on both sides were Unitarian
but, at her mother's urging, the family became Anglican
to match their social class. Despite the public conversion, William Nightingale
held strongly to his Unitarian background and was... |
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