Anglican Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Anne Ridler
AR was born into the English professional class. As a baby and small child she always had a nurse-maid.
Ridler, Anne. Memoirs. The Perpetua Press, p. 240 pp.
9
She was confirmed in the Church of England , while at boarding-school, at fifteen and...
Cultural formation Flora Annie Steel
The Webster children were baptised Presbyterian s, as befitted their Scottish heritage, but attended the local Anglican parish church. Flora was the only one of the family to be confirmed as an Anglican.
Powell, Violet. Flora Annie Steel: Novelist of India. Heinemann.
4, 8
Cultural formation Alison Uttley
She was born to rural working class parents. They were both fine story-tellers, though her father belonged to the oral rather than the literary tradition. As a child she was sent, by a mother whose...
Cultural formation Enid Blyton
She was brought up a Baptist (baptised into that church at the age of thirteen). She later moved away from the god of her childhood (a god of vengeance, she said). Very much wishing to...
Cultural formation Elizabeth Charles
She was born into a supportive, professional English family.
Stephen, Sir Leslie, and Sidney Lee, editors. The Dictionary of National Biography. Smith, Elder.
Charles, Elizabeth. Our Seven Homes. Editor Davidson, Mary, John Murray.
6, passim
Travel in France and exposure to the Oxford Movement made EC consider converting to the Roman Catholic Church later in life. However, she remained...
Cultural formation Ellen Wood
Ellen Price was a middle-class Englishwoman from a prominent business family, presumably white, and was brought up an Anglican ; her father had a particular interest in questions of church doctrine. Her early years were...
Cultural formation Monica Furlong
At about the same time, too, she gradually adopted a personal commitment to Christianity , with the help of her Anglican parish priest, Joost de Blank .
De-la-Noy, Michael. “Obituary. Monica Furlong”. The Guardian.
Cultural formation Emma Parker
She says her family had gentry status but no money. She was Welsh by domicile and probably by birth. Her Christian (presumably Anglican ) faith appears to have been important to her.
Cultural formation Frances Seymour, Countess of Hertford
Born into the English peerage, Frances married into its topmost ranks. She was a devout Anglican all her life, brought up in the Non-juring tradition but latterly embracing an earnest and consistent Evangelicism. She took...
Cultural formation Mary Jones
MJ was a middle-class Anglican Englishwoman.
Cultural formation Catherine Talbot
She came of ecclesiastical families on both sides. Her male relations had risen high in the Church, and were gentry with links to the aristocracy. But despite their connections, her father's death ensured that she...
Cultural formation Judith Man
She was by birth an Englishwoman of the professional class dependent on the nobility, politically monarchist and presumably Anglican .
Cultural formation Anna Eliza Bray
AEB 's father's family was Anglican .
Cultural formation Sara Coleridge
Sara received Anglican baptism sooner after her birth than her elder siblings had, which shows that her father 's Unitarian convictions were slackening. Though little is known about her own early religious beliefs, she was...
Cultural formation Buchi Emecheta
BE 's mother eventually became a Christian. BE is herself an Anglican .
Emecheta, Buchi. Head Above Water. Heinemann.
3
Olendorf, Donna, editor. Something About the Author 66. Gale Research.
66

Timeline

April 1886: Daybreak, an illustrated magazine of the...

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April 1886

Daybreak, an illustrated magazine of the Church of EnglandZenana Missionary Society , began monthly publication in London.

1891: The White Cross League, a chastity society...

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1891

The White Cross League , a chastity society founded in 1883, merged with the Anglican ChurchChurch of England Purity Society and was henceforth know as the White Cross Society.

1894: The Case for Disestablishment was published...

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1894

The Case for Disestablishment was published by the Liberation Society .

1896: The Church of England formed the Church Reform...

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1896

1897: The Order of Deaconesses within the Anglican...

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1897

The Order of Deaconesses within the Anglican Church (an order of ministry lower than that of priests) was finally recognized by the Lambeth Conference of Anglican bishops.

1903: The Representative Church Council was created...

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1903

The Representative Church Council was created to advocate for the Church of England 's legislative autonomy from Parliament.

20 April 1904: The Church of Ireland, responding to maltreatment...

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20 April 1904

The Church of Ireland , responding to maltreatment of the Jewish community of Limerick, complained to the British government of the persecution of Protestants and Jews in Ireland.

January 1912: The Church League for Women's Suffrage began...

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January 1912

The Church League for Women's Suffrage began monthly publication in London.

June 1917: The Friendly Leaves ended publication in...

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June 1917

The Friendly Leaves ended publication in London.

June 1917: The Friendly Work ceased publication in ...

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June 1917

The Friendly Work ceased publication in London.

July 1917: GFS Magazine, devoted to the moral welfare...

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July 1917

GFS Magazine, devoted to the moral welfare of young women, began monthly publication in London from the Girls' Friendly Society of the Church of England .

December 1917: The Church League for Women's Suffrage ended...

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December 1917

The Church League for Women's Suffrage ended monthly publication in London.

1918: The National Mission of Repentance and Hope,...

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1918

The National Mission of Repentance and Hope , an evangelising organisation created by the Church of England in 1916, published several reports.

January 1918: Daybreak, an illustrated monthly magazine...

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January 1918

Daybreak, an illustrated monthly magazine of the Church of EnglandZenana Missionary Society , ended publication in London.

1919: The Society for Promoting Christian Knowledge...

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1919

The Society for Promoting Christian Knowledge published The Ministry of Women, a report on women's ministry in the Church of England over the last seventy years.

Texts

No bibliographical results available.