Vickery, Amanda. The Gentleman’s Daughter: Women’s Lives in Georgian England. Yale University Press, 1998.
379
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Elizabeth Smith | She was confirmed in the Church ofEngland
in December 1791, and a letter written her by Henrietta Maria Bowdler
on that occasion shows how seriously this was taken both as a spiritual experience and as... |
Cultural formation | Catherine Hubback | |
Cultural formation | Elizabeth Richardson | |
Cultural formation | Anna Margaretta Larpent | AML
was born in the English gentry or professional class, with close connections to Hungarian nobility. In religion she was a pious, serious-minded Anglican
. Vickery, Amanda. The Gentleman’s Daughter: Women’s Lives in Georgian England. Yale University Press, 1998. 379 |
Cultural formation | Margaret Minifie | The Minifies had bought Fairwater House (now rebuilt and forming part of Taunton School
) in the early eighteenth century. They belonged to the Church of England
and to the gentry or professional class. Margaret... |
Cultural formation | Hester Mulso Chapone | She was born into an English, gentry, strongly Anglican
family, whose influence remained an important factor all her life. |
Cultural formation | Margaret Drabble | MD
's family background is Anglican
. Initially, her mother was an atheist and her father took the children to an Anglican church, but both parents held Quaker
values and eventually joined the Society of Friends |
Cultural formation | Georgiana Fullerton | GF
, hitherto a member of the Church ofEngland
, was received into the Roman CatholicChurch
by a Father Brownbill. Stephen, Sir Leslie, and Sidney Lee, editors. The Dictionary of National Biography. Smith, Elder, 1908–2025, 22 vols. plus supplements. Wiseman, Nicholas, editor. The Dublin Review. Burns and Oates. 20 (October 1888): 324 |
Cultural formation | Beatrice Webb | Beatrice Potter (later BW
) underwent a religious crisis in late adolescence; she experienced a short-lived conversion to traditional Anglican Christianity
in 1875. After that she returned to looking for alternatives—Buddhism and other Eastern religions... |
Cultural formation | Pandita Ramabai | Once she was established in England, with the Anglican sisterhood
at Wantage in Berkshire, PR
's doubts about Hinduism grew, and after her companion Bhagat committed suicide she converted to join the Church of England
. |
Cultural formation | Maria Grey | MG
's family was presumably white; they were upper-middle-class English people, though her mother's family had been Scottish and her father descended from French Huguenot ancestry. Maria grew up influenced to some degree by Whig... |
Cultural formation | Elizabeth Elstob | She was a middle-class, English, presumably white, High Tory Anglican
. |
Cultural formation | Ruth Pitter | RP
was baptised an Anglican as a baby by parents who had trained at Church of England colleges but were not churchgoers. Russell, Arthur et al. “Faithful to Delight: A Portrait Sketch”. Ruth Pitter: Homage to a Poet, edited by Arthur Russell, Rapp and Whiting, 1969, pp. 19-40. 29 |
Cultural formation | Elizabeth Teft | Little is known of ET
's background. She was English, presumably white, and her writing shows that she was a member of the middling ranks. From the opinions clearly voiced in her poetry, she must... |
Cultural formation | Mary Harcourt | Born into the upper ranks of the English gentry and into the Church of England
, presumably white, she entered into metropolitan court society with her first marriage and reached the fringes of the nobility... |
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