Battier, Henrietta. The Protected Fugitives. James Porter, 1791, http://Bodleian: 280 i 105.
xiv, 120-30, 158ff, 27-31, 163ff, 181-2, 190-2
Connections Sort descending | Author name | Excerpt |
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Cultural formation | Anna Mary Howitt | AMH
practised spirit drawing (letting invisible spirits guide her hand) and automatic or spirit writing; spiritualism also led her to vegetarianism. But she and her husband remained in the Church of England
despite their belief... |
Cultural formation | Margaret Fell | |
Cultural formation | Philip Larkin | |
Cultural formation | Anna Wheeler | AW
came from a wealthy and socially prominent Protestant
Irish landowning family; she was the god-daughter of the Irish nationalist Henry Grattan
. Her family life was intellectual and enlightened, as well as prosperous: the... |
Cultural formation | Henrietta Battier | HB
's writings demonstrate that she was not only Irish but also an Irish nationalist, a Whig, a Protestant (probably Church of Ireland
) and a sympathiser with freemasonry. Battier, Henrietta. The Protected Fugitives. James Porter, 1791, http://Bodleian: 280 i 105. xiv, 120-30, 158ff, 27-31, 163ff, 181-2, 190-2 |
Cultural formation | Pandita Ramabai | While living with the Anglican sisterhood
at Wantage inBerkshire, PR
was baptised into the Church ofEngland
by William Butler
, together with her daughter, Manorama. She took the name Mary Rama. Blumhofer, Edith L. “From India’s Coral Strand: Pandita Ramabai and U. S. Support for Foreign Missions”. The Foreign Mission Enterprise at Home, edited by Daniel H. Bays and Grant Wacker, University of Alamaba Press, 2003, pp. 152-70. 155-6 Adhav, Shamsundar Manohar. Pandita Ramabai. Christian Literature Society, 1979. x Maiorani, Arianna. “Pandita Ramabai (1858-1922)”. Great Women Travel Writers: From 1750 to the Present, edited by Alba Amoia and Bettina L. Knapp, Continuum, 2005, pp. 113-25. 116 |
Cultural formation | A. S. Byatt | |
Cultural formation | Augusta Gregory | |
Cultural formation | Alethea Lewis | |
Cultural formation | Jane Warton | JW
was born into the English middle class and the established
Church. The careers of her male relatives suggest the upper middle class, while her own employment suggests the lower middle class. |
Cultural formation | Annie Tinsley | AT
's family came from the middle classes of Lancashire and Scotland, but lived a rootless, unsettled life as her father pursued his career. Both sides had been Jacobites during the eighteenth century. Peet, Henry. Mrs. Charles Tinsley, Novelist and Poet. Butler and Tanner, 1930. 4 |
Cultural formation | Elizabeth Sewell | She was born into a well-educated, strictly Anglican
family. Both her grandfathers were clergymen and most of her brothers had distinguished careers in public life. Her father's position as a prominent solicitor and land agent... |
Cultural formation | E. Owens Blackburne | She was Irish by birth and family, presumably white, and probably Protestant, which is to say a member of the Church of Ireland
. O’Donoghue, David James. The Poets of Ireland. Gale Research, 1968. 62 Boase, Frederic. Modern English Biography. F. Cass, 1965, 6 vols. |
Cultural formation | Elizabeth Hands | EH
was an Englishwoman, baptised into the EstablishedChurch
, in her own words born in obscurity, and never emerging beyond the lower stations in life. Hands, Elizabeth. The Death of Amnon. Printed for the Author, 1789. dedication |
Cultural formation | Harriet Downing | She seems to have belonged to the upper range of the English middle classes; she had at least an impressive array of contacts, shown in her subscription lists. Baptised into the Church of England
... |
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