Opie, Amelia. “Introduction”. Adeline Mowbray, edited by Shelley King and John B. Pierce, Oxford University Press, p. i - xxix.
xxxviii
Connections | Author name Sort descending | Excerpt |
---|---|---|
Cultural formation | Amelia Opie | AO
, who had left the Unitarian
church in 1814 and taken the decision to convert to Quakerism, had her application to join the Society of Friends
accepted. Opie, Amelia. “Introduction”. Adeline Mowbray, edited by Shelley King and John B. Pierce, Oxford University Press, p. i - xxix. xxxviii |
Author summary | Amelia Opie | AO
, who was publishing at the end of the eighteenth century and during the earlier nineteenth century, is best known as a novelist, but was also a dramatist, poet, and short-story writer. The opinions... |
Cultural formation | Amelia Opie | She came from a cultured, financially comfortable middle-class but Unitarian
English family. Her class status meant that even after she converted from Dissent
to Quakerism
, Opie, Amelia. “Introduction”. Adeline Mowbray, edited by Shelley King and John B. Pierce, Oxford University Press, p. i - xxix. xxxviii |
Cultural formation | Bessie Rayner Parkes | BRP
, who had long ceased to be a Unitarian
and become an agnostic, experienced a gradual change in religious beliefs, which ended in her conversion to Roman Catholicism
. Lowndes, Marie Belloc. I, Too, Have Lived in Arcadia. Macmillan. 3 Banks, Olive. The Biographical Dictionary of British Feminists. New York University Press. |
Cultural formation | Bessie Rayner Parkes | BRP
was born into an English, professional, well-known, liberal, Unitarian
family. Crawford, Anne, editor. The Europa Biographical Dictionary of British Women. Europa Publications. Levine, Philippa. Feminist Lives in Victorian England: Private Roles and Public Commitment. Basil Blackwell. 16-17 Banks, Olive. The Biographical Dictionary of British Feminists. New York University Press. Lowndes, Marie Belloc. I, Too, Have Lived in Arcadia. Macmillan. 36 |
Cultural formation | Bessie Rayner Parkes | BRP
described herself as having been born in the very bosom of Puritan England, and fed daily upon the strict letter of the Scripture from aged lips which I regarded with profound reverence. Leighton, Angela, and Margaret Reynolds, editors. Victorian Women Poets: An Anthology. Blackwell. 347 |
Cultural formation | Beatrix Potter | Her Lancashire forebears had been, as she imagined them, Puritans, Nonjurors, Nonconformists, Dissenters. Grinstein, Alexander. The Remarkable Beatrix Potter. International Universities Press. 7 |
Cultural formation | Eleanor Rathbone | |
Family and Intimate relationships | Eleanor Rathbone | ER
's father was the sixth William Rathbone
in a Lancashire family which was Quaker
, Unitarian
, Liberal
and philanthropic. For six generations this family had been the epitome of fair trading, plain speaking... |
politics | Dorothy Richardson | With varying degrees of commitment (usually minor), Richardson immersed herself in various philosophical movements of the period. She did much of her reading at the British Museum
's Reading Room, which she revered, but elsewhere... |
Cultural formation | Margaret Sandbach | The Roscoes were a well-known, presumably white, Unitarian
, intellectual family who were well established in the Liverpool area. Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford. |
Cultural formation | Mary Scott | MS
grew up in a prosperous, middle-class household, in which religion was the centre of everyday life and activity. Most sources agree that her family were Protestant Dissenters. Though Anna Seward
said they were Anglicans |
Family and Intimate relationships | Mary Scott | John Taylor had been a classical tutor in the Daventry Academy
and a minister in the English Presbyterian
church. By the time of his marriage his search for the truth had led him to join... |
Cultural formation | Mary Scott | MS
became a Unitarian
like John Taylor
before she married him. It has been said that she followed him again in his further change of religious affiliation, becoming a Quaker
in 1790. |
Cultural formation | Catharine Maria Sedgwick | Born into a wealthy upper-class American family, she was for several years a member of Dr Mason's Congregationalist Church
. She abandoned this denomination, however, in 1821 when she followed her dying father's example, and... |
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