Unitarian Church

Connections

Connections Author name Sort descending Excerpt
Cultural formation Amelia Opie
AO , who had left the Unitarian church in 1814 and taken the decision to convert to Quakerism, had her application to join the Society of Friends accepted.
Opie, Amelia. “Introduction”. Adeline Mowbray, edited by Shelley King and John B. Pierce, Oxford University Press, p. i - xxix.
xxxviii
Author summary Amelia Opie
AO , who was publishing at the end of the eighteenth century and during the earlier nineteenth century, is best known as a novelist, but was also a dramatist, poet, and short-story writer. The opinions...
Cultural formation Amelia Opie
She came from a cultured, financially comfortable middle-class but Unitarian English family. Her class status meant that even after she converted from Dissent to Quakerism ,
Opie, Amelia. “Introduction”. Adeline Mowbray, edited by Shelley King and John B. Pierce, Oxford University Press, p. i - xxix.
xxxviii
her attitudes remained worldly in comparison with those...
Cultural formation Bessie Rayner Parkes
BRP , who had long ceased to be a Unitarian and become an agnostic, experienced a gradual change in religious beliefs, which ended in her conversion to Roman Catholicism .
Lowndes, Marie Belloc. I, Too, Have Lived in Arcadia. Macmillan.
3
Banks, Olive. The Biographical Dictionary of British Feminists. New York University Press.
Cultural formation Bessie Rayner Parkes
BRP was born into an English, professional, well-known, liberal, Unitarian family.
Crawford, Anne, editor. The Europa Biographical Dictionary of British Women. Europa Publications.
Levine, Philippa. Feminist Lives in Victorian England: Private Roles and Public Commitment. Basil Blackwell.
16-17
Banks, Olive. The Biographical Dictionary of British Feminists. New York University Press.
Her mother was born in Pennsylvania, but had moved to England at the age of six.
Lowndes, Marie Belloc. I, Too, Have Lived in Arcadia. Macmillan.
36
Cultural formation Bessie Rayner Parkes
BRP described herself as having been born in the very bosom of Puritan England, and fed daily upon the strict letter of the Scripture from aged lips which I regarded with profound reverence.
Leighton, Angela, and Margaret Reynolds, editors. Victorian Women Poets: An Anthology. Blackwell.
347
Her...
Cultural formation Beatrix Potter
Her Lancashire forebears had been, as she imagined them, Puritans, Nonjurors, Nonconformists, Dissenters.
Grinstein, Alexander. The Remarkable Beatrix Potter. International Universities Press.
7
In recent generations they were Unitarian s. Her parents belonged to the London upper middle class, and lived a life of...
Cultural formation Eleanor Rathbone
ER came from a long-established English family settled in Liverpool, with a tradition of industrialism, philanthropy, high culture, Liberalism, and Dissent (either Quaker or Unitarian ).
Family and Intimate relationships Eleanor Rathbone
ER 's father was the sixth William Rathbone in a Lancashire family which was Quaker , Unitarian , Liberal and philanthropic. For six generations this family had been the epitome of fair trading, plain speaking...
politics Dorothy Richardson
With varying degrees of commitment (usually minor), Richardson immersed herself in various philosophical movements of the period. She did much of her reading at the British Museum 's Reading Room, which she revered, but elsewhere...
Cultural formation Margaret Sandbach
The Roscoes were a well-known, presumably white, Unitarian , intellectual family who were well established in the Liverpool area.
Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford.
Cultural formation Mary Scott
MS grew up in a prosperous, middle-class household, in which religion was the centre of everyday life and activity. Most sources agree that her family were Protestant Dissenters.
Though Anna Seward said they were Anglicans
Family and Intimate relationships Mary Scott
John Taylor had been a classical tutor in the Daventry Academy and a minister in the English Presbyterian church. By the time of his marriage his search for the truth had led him to join...
Cultural formation Mary Scott
MS became a Unitarian like John Taylor before she married him. It has been said that she followed him again in his further change of religious affiliation, becoming a Quaker in 1790.
Cultural formation Catharine Maria Sedgwick
Born into a wealthy upper-class American family, she was for several years a member of Dr Mason's Congregationalist Church . She abandoned this denomination, however, in 1821 when she followed her dying father's example, and...

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