Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
Society of Friends
Connections
Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Barbara Blaugdone | BB
was converted to Quakerism
by two of the early adherents of the sect, John Audland
and John Camm
. |
Cultural formation | Mary Scott | MS
grew up in a prosperous, middle-class household, in which religion was the centre of everyday life and activity. Most sources agree that her family were Protestant Dissenters. Though Anna Seward
said they were Anglicans |
Cultural formation | Sophia Hume | Born English and white, to a leading family in a southern city of colonial America, Sophia descended through her mother from a family of Quaker heritage. Brought up in her father's Anglican
religion, she for... |
Cultural formation | Valentine Ackland | As a child, VA
was a fervent Anglo-Catholic, following her mother's example. Ackland, Valentine. For Sylvia: An Honest Account. Chatto and Windus. 37, 45 Mulford, Wendy. This Narrow Place. Pandora. 233 |
Cultural formation | Isabella Ormston Ford | The Ford family did not conform to the stricter rules of the Quaker
denomination, and Isabella and her siblings were allowed to dance, paint, play instruments, and sing. The children also developed strong senses of... |
Cultural formation | Mary Ann Kelty | MAK
thought that the existential angst she suffered during her childhood was unique until she read Margaret Fuller
's Memoirs. Kelty, Mary Ann. Reminiscences of Thought and Feeling. W. Pickering. 134 |
Cultural formation | Elizabeth Bathurst | |
Cultural formation | May Drummond | In 1759 MD
sought official permission from the Society of Friends
to travel to America and preach there. Permission was denied by William Miller
of Edinburgh, and this seems to have precipitated a movement by... |
Cultural formation | Dora Greenwell | Presumably white, DG
was born into an upper-middle class family that was then comfortably off, but was financially devastated several years after her birth. Her religious allegiances present some confusion. She was brought up as... |
Cultural formation | Hannah Griffitts | She was born into the upper middling ranks of white settler society. Like many in Pennsylvania, she was a Quaker
. |
Cultural formation | Joan Whitrow | JW
, a Londoner with possible Welsh heritage, was a restless seeker after religious truth, apparently throughout her life. She sometimes dressed in sackcloth and ashes as a mark of penitence, for as much as... |
Cultural formation | John Bunyan | JB
's spiritual struggle dated back to his unregenerate teens. Under the influence of his first wife he began attending the establishedchurch
and developed exaggerated reverence for its priests, Bunyan, John. Grace Abounding to the Chief of Sinners. George Larkin. 5 |
Cultural formation | Mary Ann Kelty | At last she freed herself enough from her religious scruples to decide that music and writing were both permissible. It was about now that she moved to Ipswich with a view to learning more about... |
Cultural formation | Mary Peisley | |
Cultural formation | Mary Scott | MS
became a Unitarian
like John Taylor
before she married him. It has been said that she followed him again in his further change of religious affiliation, becoming a Quaker
in 1790. |
Timeline
1670: Members of a London jury headed by Edward...
National or international item
1670
Members of a London jury headed by Edward Bushel
(called by a recent commentator disinterested . . . property-owners) professed themselves willing to go to jail rather than to convict against their consciences.
18 July 1671: The Quaker women's meeting, begun by Ann...
Building item
18 July 1671
The Quaker
women's meeting, begun by Ann Stevens
and Damaris Sanders
, was held at Priestwood near Great Missenden in Buckinghamshire: it has been called the first documented women's meeting.
October 1671: The Swarthmoor Women's Monthly Meeting was...
Building item
October 1671
The Swarthmoor Women's Monthly Meeting was instituted (perhaps the first women's meeting of Quakers
outside London to become permanent, though the Great Missenden meeting had first met by July).
November 1671: The Quaker Thomas Milne of Aberdeen, who...
Building item
November 1671
The QuakerThomas Milne
of Aberdeen, who had buried his dead child in a kail-yard in preference to the Presbyterian grave-yard, was punished by a sentence of exile, closing his shop, and removing the body.
Late March 1673: The Test Act barred from office (even local...
National or international item
Late March 1673
The Test Act barred from office (even local office) anyone who declined to take the sacrament of the Church of England
and an oath against the Catholic
doctrine of Transubstantiation.
15 July 1673: The Publishing Committee of the Society of...
Women writers item
15 July 1673
The Publishing Committee
of the Society of Friends
made the decision to archive two copies of every book published by a Quaker.
From September 1673: The Quakers set up a weekly Morning Meeting,...
Writing climate item
From September 1673
The Quakers
set up a weekly Morning Meeting, in London changed with vetting texts submitted for publication.
1677: By this year the Society of Friends included...
Building item
1677
By this year the Society of Friends
included prosperous merchants and traders in all the major centres in England and Ireland. At least fourteen substantial London merchants were Quakers, which provided a new motive...
1678: Quaker theologian Robert Barclay's Apology...
Writing climate item
1678
Quaker
theologian Robert Barclay
's Apology for the True Christian Divinity was first published in English, by the Sowle Press
.
January 1678: An unidentified woman clerk thought it worth...
Building item
January 1678
An unidentified woman clerk thought it worth while to write the history of the beginnings of the separate meeting of women Quakers
at Priestwood near Great Missenden in Buckinghamshire.
1679: The Licensing Act of 1662 lapsed; penalties...
Writing climate item
1679
The Licensing Act of 1662 lapsed; penalties being no longer in force, Quaker
printers began putting their names on the title-pages issuing from their shops.
December 1681: The Privy Council moved against Quakers and...
Building item
December 1681
The Privy Council
moved against Quakers
and Dissenters by enforcing past orders against them, like the Clarendon Code, which dated 1661 and the few years thereafter.
Texts
No bibliographical results available.