Society of Friends

Connections

Connections Sort descending Author name Excerpt
Cultural formation Barbara Blaugdone
BB was converted to Quakerism by two of the early adherents of the sect, John Audland and John Camm .
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
Cultural formation Mary Scott
MS grew up in a prosperous, middle-class household, in which religion was the centre of everyday life and activity. Most sources agree that her family were Protestant Dissenters.
Though Anna Seward said they were Anglicans
Cultural formation Sophia Hume
Born English and white, to a leading family in a southern city of colonial America, Sophia descended through her mother from a family of Quaker heritage. Brought up in her father's Anglican religion, she for...
Cultural formation Valentine Ackland
As a child, VA was a fervent Anglo-Catholic, following her mother's example.
Ackland, Valentine. For Sylvia: An Honest Account. Chatto and Windus.
37, 45
Later in life she became a Roman Catholic , struggled with her Catholicism, and eventually became a Quaker .
Mulford, Wendy. This Narrow Place. Pandora.
233
Cultural formation Isabella Ormston Ford
The Ford family did not conform to the stricter rules of the Quaker denomination, and Isabella and her siblings were allowed to dance, paint, play instruments, and sing. The children also developed strong senses of...
Cultural formation Mary Ann Kelty
MAK thought that the existential angst she suffered during her childhood was unique until she read Margaret Fuller 's Memoirs.
Kelty, Mary Ann. Reminiscences of Thought and Feeling. W. Pickering.
134
She felt her unhappiness as a child and young woman was good for...
Cultural formation Elizabeth Bathurst
It sounds as if EB 's parents were English Quakers of the rising London middle class. In her first publication she wrote that God called her by his grace even in my tender Years.
Bathurst, Elizabeth, and Anne Bathurst. An Expostulatory Appeal to the Professors of Christianity.
1
Cultural formation May Drummond
In 1759 MD sought official permission from the Society of Friends to travel to America and preach there. Permission was denied by William Miller of Edinburgh, and this seems to have precipitated a movement by...
Cultural formation Dora Greenwell
Presumably white, DG was born into an upper-middle class family that was then comfortably off, but was financially devastated several years after her birth. Her religious allegiances present some confusion. She was brought up as...
Cultural formation Hannah Griffitts
She was born into the upper middling ranks of white settler society. Like many in Pennsylvania, she was a Quaker .
Cultural formation Joan Whitrow
JW , a Londoner with possible Welsh heritage, was a restless seeker after religious truth, apparently throughout her life. She sometimes dressed in sackcloth and ashes as a mark of penitence, for as much as...
Cultural formation John Bunyan
JB 's spiritual struggle dated back to his unregenerate teens. Under the influence of his first wife he began attending the establishedchurch and developed exaggerated reverence for its priests,
Bunyan, John. Grace Abounding to the Chief of Sinners. George Larkin.
5
but he later saw this...
Cultural formation Mary Ann Kelty
At last she freed herself enough from her religious scruples to decide that music and writing were both permissible. It was about now that she moved to Ipswich with a view to learning more about...
Cultural formation Mary Peisley
MP regretted the passing of the days when the Friends had been, although persecuted, more steady, pure, and active in their faith. In her husband's words: She mourned for the obvious declension of our society...
Cultural formation Mary Scott
MS became a Unitarian like John Taylor before she married him. It has been said that she followed him again in his further change of religious affiliation, becoming a Quaker in 1790.

Timeline

1670: Members of a London jury headed by Edward...

National or international item

1670

Members of a London jury headed by Edward Bushel (called by a recent commentator disinterested . . . property-owners) professed themselves willing to go to jail rather than to convict against their consciences.

16 March 1670: The borough council of Aberdeen, finding...

Building item

16 March 1670

The borough council of Aberdeen, finding that its suppression of Catholic and Quaker meetings on 15 February was being flouted, moved to arrest all male Quakers at the next meeting.

18 July 1671: The Quaker women's meeting, begun by Ann...

Building item

18 July 1671

The Quaker women's meeting, begun by Ann Stevens and Damaris Sanders , was held at Priestwood near Great Missenden in Buckinghamshire: it has been called the first documented women's meeting.

October 1671: The Swarthmoor Women's Monthly Meeting was...

Building item

October 1671

The Swarthmoor Women's Monthly Meeting was instituted (perhaps the first women's meeting of Quakers outside London to become permanent, though the Great Missenden meeting had first met by July).

November 1671: The Quaker Thomas Milne of Aberdeen, who...

Building item

November 1671

The QuakerThomas Milne of Aberdeen, who had buried his dead child in a kail-yard in preference to the Presbyterian grave-yard, was punished by a sentence of exile, closing his shop, and removing the body.

1672: A Quaker committee set up by the first Yearly...

Women writers item

1672

A Quakercommittee set up by the first Yearly Meeting began the work which resulted in decisions about members' publications: to vet them for acceptability, to finance, edit and distribute them, and to archive them.

Late March 1673: The Test Act barred from office (even local...

National or international item

Late March 1673

The Test Act barred from office (even local office) anyone who declined to take the sacrament of the Church of England and an oath against the Catholic doctrine of Transubstantiation.

15 July 1673: The Publishing Committee of the Society of...

Women writers item

15 July 1673

The Publishing Committee of the Society of Friends made the decision to archive two copies of every book published by a Quaker.

From September 1673: The Quakers set up a weekly Morning Meeting,...

Writing climate item

From September 1673

The Quakers set up a weekly Morning Meeting, in London changed with vetting texts submitted for publication.

1677: By this year the Society of Friends included...

Building item

1677

By this year the Society of Friends included prosperous merchants and traders in all the major centres in England and Ireland. At least fourteen substantial London merchants were Quakers, which provided a new motive...

1678: Quaker theologian Robert Barclay's Apology...

Writing climate item

1678

Quaker theologian Robert Barclay 's Apology for the True Christian Divinity was first published in English, by the Sowle Press .

January 1678: An unidentified woman clerk thought it worth...

Building item

January 1678

An unidentified woman clerk thought it worth while to write the history of the beginnings of the separate meeting of women Quakers at Priestwood near Great Missenden in Buckinghamshire.

1679: The Licensing Act of 1662 lapsed; penalties...

Writing climate item

1679

The Licensing Act of 1662 lapsed; penalties being no longer in force, Quaker printers began putting their names on the title-pages issuing from their shops.

December 1681: The Privy Council moved against Quakers and...

Building item

December 1681

The Privy Council moved against Quakers and Dissenters by enforcing past orders against them, like the Clarendon Code, which dated 1661 and the few years thereafter.

March 1686: James II's General Pardon and Royal Warrant...

National or international item

March 1686

James II 's General Pardon and Royal Warrant released another batch of persecuted Quakers from prison.

Texts

No bibliographical results available.