Anglican Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Florence Farr
Brought up as an Anglican , she developed in the 1890s a strong interest in eastern mysticism and the occult, and played an active role in the Order of theGolden Dawn and then in the...
Cultural formation Susanna Hopton
The result of her studies was that she rejoined the Church ofEngland in about 1660.
Cultural formation Harriet Hamilton King
Very little is known about her early life. Presumably white, she was born to an upper-class family with relations in the peerage, Scottish on both sides. Late in life she converted to Roman Catholicism ...
Cultural formation Mary Kingsley
MK 's family was English and presumably white, but it embodied several internal contradictions. Through her father she belonged to the professional classes, but on her mother's side she sprang from the working class. Her...
Cultural formation Eliza Meteyard
EM came from a professional Anglican family. She was an advocate of social reform, particularly of educational reform, and of wider roles for women.
Stephen, Sir Leslie, and Sidney Lee, editors. The Dictionary of National Biography. Smith, Elder.
Allibone, S. Austin, editor. A Critical Dictionary of English Literature and British and American Authors Living and Deceased. Gale Research.
1271
Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford.
Lightbown, Ronald W., and Eliza Meteyard. “Introduction”. The Life of Josiah Wedgwood, Cornmarket Press.
Cultural formation Mary Palmer
MP was born into the English rural professional class on the fringes of the gentry, and was a member of the Church of England .
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
under Sir Joshua Reynolds
Cultural formation Henrietta Battier
HB 's writings demonstrate that she was not only Irish but also an Irish nationalist, a Whig, a Protestant (probably Church of Ireland ) and a sympathiser with freemasonry.
Battier, Henrietta. The Protected Fugitives. James Porter, http://Bodleian: 280 i 105.
xiv, 120-30, 158ff, 27-31, 163ff, 181-2, 190-2
Cultural formation A. S. Byatt
ASB 's family background is English, middle-class, and Anglican . Initially, her mother was an atheist and her father took the children to an Anglican church, but both parents held Quaker values, and eventually they...
Cultural formation Elizabeth Goudge
She belonged to the Church of England , which was a great influence on her life.
Goudge, Elizabeth. The Joy of the Snow. Hodder and Stoughton.
244
Cultural formation Pamela Frankau
The Times obituary of PF describes her as coming from a gifted Jewish family
“The Times Digital Archive 1785-2007”. Thompson Gale: The Times Digital Archive.
(9 June 1967): 12
on her father's side, but it was not an observant family. G. B. Stern refers to PF
Cultural formation Dorothy Leigh
DL came from the English gentry class. She was anti-Catholic, leaning towards the Puritan arm of the Anglican church.
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
Cultural formation Mary Sidney Herbert, Countess of Pembroke
This Mary Sidney was born of the union of two families which were powers in the land. She made the most of her rank. She was a devout Anglican Protestant , though her father's family...
Cultural formation Janet Schaw
JS was a white Scotswoman of the land-owning and business class. She was a Presbyterian by birth and training; as an adult she was in principle broad-minded and tolerant of religious difference, except for being...
Cultural formation Elizabeth Tipper
ET seems to have belonged to the English middling ranks; she was a strong and sincere Anglican .
Cultural formation Mary Rich, Countess of Warwick
She grew up as a merely nominal Anglican without any inward and spiritual faith.
Mendelson, Sara Heller. The Mental World of Stuart Women: Three Studies. Harvester Press.
80
She later acquired intense Puritan piety. The memoirist Elizabeth Walker credited Mary Rich's conversion to her husband, the Rev. Anthony Walker .
Walker, Anthony, and Elizabeth Walker. The Vertuous Wife: or, the Holy Life of Mrs. Elizabth Walker. J. Robinson, A. and J. Churchill, J. Taylor, and J. Wyat.
8

Timeline

8 November 1978: The General Synod of the Church of England...

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8 November 1978

The General Synod of the Church of England voted against the ordination of women, despite support for it from most bishops and lay members (not priests), and the recommendation of the Archbishop of Canterbury.

8 November 1978: The General Synod of the Church of England...

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8 November 1978

The General Synod of the Church of England voted against the ordination of women, despite support for it from most bishops and lay members (not priests), and the recommendation of the Archbishop of Canterbury.

1986: Those in the Anglican mother-church who opposed...

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1986

Those in the Anglican mother-church who opposed the ordination of women secured a vote forbidding ordained women from other parts of the Anglican Communion from celebrating the Eucharist in Britain.

February 1987: The St Hilda Community, activists for Anglican...

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February 1987

The St Hilda Community , activists for Anglican women's ordination, held its first Eucharist service in the student chapel of Queen Mary College , London, celebrated by an ordained American, Suzanne Fageol .

1990: The Church of England possessed about 1,630...

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1990

The Church of England possessed about 1,630 officially redundant churches, or a tenth of the total in use; a quarter of these had been declared superfluous since 1958.

11 November 1992: The General Synod of the Church of England...

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11 November 1992

The General Synod of the Church of England voted to allow women priests; this was the culmination of a long campaign for the ordination of women.

14 January 1994: Katharine, Duchess of Kent, converted to...

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14 January 1994

Katharine, Duchess of Kent , converted to Catholicism , becoming the first Roman Catholic member of the British Royal Family in more than 300 years.

12 March 1994: The first women priests in the Church of...

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12 March 1994

The first women priests in the Church of England were ordained in Bristol.

18 June 2006: Katharine Jefferts Schori, Bishop of Nevada,...

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18 June 2006

Katharine Jefferts Schori , Bishop of Nevada, became arguably . . . the highest-ranking woman in Episcopal history when she was chosen presiding bishop of the Episcopal church in America.

21 April 2011: Hundreds of Anglicans converted to the Roman...

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21 April 2011

Hundreds of Anglicans converted to the Roman Catholic Church , with the blessing of Pope Benedict XVI, because they were not prepared to countenance the consecration of women bishops.

November 2012: The Church of England caused national consternation...

National or international item

November 2012

The Church of England caused national consternation when its Synod narrowly voted down the opening of its episcopate in Britain to its first women bishops.
Wintour, Patrick, and Lizzy Davies. “Bishop vote sets state against church”. Guardian Weekly, p. 16.

14 July 2014: Reversing a decision of November 2012, the...

National or international item

14 July 2014

Reversing a decision of November 2012, the Synod of the Church of England voted to allow women to be consecrated as bishops. Justin Welby , Archbishop of Canterbury, expressed delight at the decision.
Castle, Stephen. “Church of England Votes to Accept Women as Bishops”. The New York Times.

Texts

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