Speaight, Robert. “Naomi Royde-Smith”. The Tablet, Vol.
218
, No. 6481, 8 Aug. 1964, p. 21. | Connections Sort descending | Author name | Excerpt |
|---|---|---|
| Cultural formation | Elma Napier | EN
was exposed to a range of Christian faiths. Though her mother was Episcopalian
, the family attended a Presbyterian
kirk (the Church of Scotland) for a time during Elma's early childhood. One of her... |
| Cultural formation | Elizabeth Delaval | ED
possessed an impressive royalist pedigree, Scottish on her father's side, English on her mother's She was born into the nobility, during the final stages of the English Civil War which temporarily deprived this group... |
| Cultural formation | Antonia Fraser | Antonia converted from Anglicanism
to Catholicism
at the age of about thirteen, when her mother did. (Her father had already converted in 1940, but she says her parents put no pressure on her.) Being a... |
| Cultural formation | Naomi Royde-Smith | Born into the professional middle class, NRS
had a Welsh mother and an English father. An obituarist wrote: She had Welsh mysticism and Yorkshire good sense in her veins. Speaight, Robert. “Naomi Royde-Smith”. The Tablet, Vol. 218 , No. 6481, 8 Aug. 1964, p. 21. |
| Cultural formation | Radclyffe Hall | With the support of her older lover, Ladye
, RH
converted to Catholicism
. Cline, Sally. Radclyffe Hall: A Woman Called John. John Murray, 1997. 81-2 |
| Cultural formation | F. Tennyson Jesse | |
| Cultural formation | Edna O'Brien | |
| Cultural formation | Mary Ann Radcliffe | MAR
's life was shaped by the Roman Catholic
identity of her mother and husband, though her father belonged to the established church
and she was herself baptised as an Anglican. |
| Cultural formation | Rose Hickman | |
| Cultural formation | Margery Kempe | She was, like the whole population of England in her day, a Roman Catholic
; she was suspected, but acquitted, of the heresy of Lollardy
. Kempe, Margery. “Introduction”. The Book of Margery Kempe, translated by. Barry A. Windeatt, Penguin, 1994, pp. 9-30. 11-12 |
| Cultural formation | Georgiana Chatterton | GC
, resident among a fervently Catholic group at Baddesley Clinton, converted to Roman Catholicism
. This was ten years after her second husband
's conversion, and only six months before her death. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. |
| Cultural formation | Carol Ann Duffy | |
| Cultural formation | Evelyn Waugh | Born into the English professional class, brought up as a HighAnglican
, EW
renounced this faith before he left school and spent some years as an atheist before his conversion to Roman Catholicism
in 1930. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. Stovel, Bruce, and Bruce Stovel. “The Genesis of Evelyn Waughs Comic Vision. Waugh, Captain Grimes, and Decline and FallJane Austen and Company: Collected Essays, edited by Nora Foster Stovel and Nora Foster Stovel, University of Alberta Press, 2011, pp. 181-0. 184 |
| Cultural formation | Bessie Rayner Parkes | BRP
, who had long ceased to be a Unitarian
and become an agnostic, experienced a gradual change in religious beliefs, which ended in her conversion to Roman Catholicism
. Lowndes, Marie Belloc. I, Too, Have Lived in Arcadia. Macmillan, 1941. 3 Banks, Olive. The Biographical Dictionary of British Feminists. New York University Press, 1985–2026, 2 vols. |
| Cultural formation | Catherine Holland | CH
(now in correspondence with the Prioress of St Monica's
in Louvain) wrote a letter to inform her father that her historical studies had convinced her that the true religion was Catholicism
. It... |
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