Peet, Henry. Mrs. Charles Tinsley, Novelist and Poet. Butler and Tanner.
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Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Adelaide Procter | AP
may have converted to Roman Catholicism
from Anglicanism by this date; certainly she had by 1851. Sources conflict on the date of AP
's conversion, most of them dating it in 1851. Bessie Rayner Parkes |
Cultural formation | Annie Tinsley | AT
's family came from the middle classes of Lancashire and Scotland, but lived a rootless, unsettled life as her father pursued his career. Both sides had been Jacobites during the eighteenth century. Peet, Henry. Mrs. Charles Tinsley, Novelist and Poet. Butler and Tanner. 4 |
Cultural formation | Florence Dixie | FD
belonged to the British nobility (with a Scottish father and English mother), but her mother's conversion to Roman Catholicism
(as well as other family circumstances) made her experience different from most members of her... |
Cultural formation | Agnes Giberne | AG
, a fervent Christian believer, seems to have remained in the Church of England
, in which she was brought up, but her many printed pleas for religious ecumenism may have been fuelled by... |
Cultural formation | Helen Dunmore | HD
's poetry reflects her identity as a white Roman Catholic
Englishwoman. Dunmore, Helen. Short Days, Long Nights. Bloodaxe Books. 167, 187, 34 |
Cultural formation | Augusta Gregory | |
Cultural formation | Elizabeth Inchbald | Her husband, like her parents, was Roman Catholic
. Despite periods when she neglected churchgoing or doubted her faith, she considered herself a Catholic to the end of her life. She was particularly devout in... |
Cultural formation | Lady Jane Lumley | By birth and marriage LJL
belonged to the English nobility. Her father was sharply attentive to issues of rank. LJL
was born at almost the same time as the Church of England
, and her... |
Cultural formation | Florence Nightingale | Towards the end of this period of involvement with Catholicism
, FN
received a second call from God, directing her to devote her life entirely to him. She apparently experienced similar calls in 1850, 1853... |
Cultural formation | Elizabeth Shirley | Born into the English gentry, ES
was until about the age of twenty brought up an earnest heretic: Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford. |
Cultural formation | Catherine Cookson | She was baptised a Roman Catholic
, though her family did not practise: this was called being a wooden Catholic. The interdenominational hatred in the area was fierce and dangerous. After her first confession... |
Cultural formation | Mary Ward | Born into the English gentry at a period of harsh persecution, she was a cradle Catholic
(and a fervent one) whose ideas for new departures within the Church often led her into conflict with its... |
Cultural formation | Elizabeth Justice | EJ
was born an Englishwoman, and presumably white. In maturity she was a member of the Church of England
(with a low opinion both of the Russian Orthodox
and of the Roman Catholic Churches
)... |
Cultural formation | Florence Marryat | FM
attended her first seance, by permission of her (Roman Catholic
) spiritual director, Father Dalgairns of Brompton Oratory. Neisius, Jean Gano. Acting the Role of Romance: Text and Subtext in the Work of Florence Marryat. Texas Christian University. 72 |
Cultural formation | Jane Owen |
No bibliographical results available.