Unitarian Church

Connections

Connections Sort ascending Author name Excerpt
Cultural formation Mary Carpenter
She belonged to the English middle class; her parents were members of the intellectual aristrocracy of English puritanism, as her father was a dissenting Unitarian minister.
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
She was the first of six children, three daughters...
Cultural formation Harriet Martineau
The English Martineaus came from French Huguenot stock: the first member of the family (according to HM herself) had settled in Norwich in 1688. She made a point, in a correction to the information provided...
Cultural formation Julia Wedgwood
Her parents were connected to the Unitarian tradition descending in the family from Josiah Wedgwood as well as to the largely Anglican evangelical and philanthropic Clapham Sect centred close to their home in South London...
Cultural formation Mary Scott
MS became a Unitarian like John Taylor before she married him. It has been said that she followed him again in his further change of religious affiliation, becoming a Quaker in 1790.
Cultural formation Ann Hawkshaw
As the daughter of a dissenting clergyman, AH was born into an English, middle-class, and presumably white family. Her father's parents were described in one source as of respectable character and station, engaged in agricultural...
Cultural formation Sarah Wentworth Morton
SWM , born into a comfortable rank in British colonial society, became a proud American. She was proud also of her father's Welsh heritage.
Pendleton, Emily, and Milton Ellis. Philenia. University of Maine Press, 1931.
13, 16, 18
Her Lines to the Mansion of My Ancestors...
Cultural formation Beatrice Webb
Her family were Unitarian s but her father converted to the Church of England . She followed his example and was confirmed as an Anglican while at boarding school in Bournemouth. But the hold of...
Cultural formation Margaret Sandbach
The Roscoes were a well-known, presumably white, Unitarian , intellectual family who were well established in the Liverpool area.
Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford, 1990.
Cultural formation Matilda Hays
She was born into the English urban middle class, but very little is known about her early life and education. It seems most likely that she came from white parents and that Joseph Parkes in...
Cultural formation Lydia Maria Child
She had a strong sense of her American identity, but in religion she was a seeker who found it hard to feel at home in any denomination. Rejecting the strict Calvinism in which she was...
Cultural formation Mary Augusta Ward
She was deeply familiar with Victorian religious crisis. Brought up in her mother's faith, Huguenot-descended protestantism,
Schlueter, Paul, and June Schlueter, editors. An Encyclopedia of British Women Writers. Garland, 1988.
while living through her father's successive shifts of belief and witnessing their negative impact on his family and his...
Cultural formation Matilda Hays
MH 's opinions on marriage were similar to those of other radicals and feminists in the Unitarian circles in which she travelled, and in which alternative unions were common.
qtd. in
Gleadle, Kathryn. The Early Feminists. Macmillan, 1995.
42, 112-13
She argued that the...
Cultural formation Florence Nightingale
Her forebears on both sides were Unitarian but, at her mother's urging, the family became Anglican to match their social class. Despite the public conversion, William Nightingale held strongly to his Unitarian background and was...
Cultural formation Eleanor Rathbone
ER came from a long-established English family settled in Liverpool, with a tradition of industrialism, philanthropy, high culture, Liberalism, and Dissent (either Quaker or Unitarian ).
Cultural formation Mary Hays
MH was a middle-class Englishwoman, born into a Rational Dissenting faith (ancestor of later Unitarianism ) which she found highly compatible with feminist ideas. As a young woman she flirted with deism.
Kelly, Gary. Women, Writing, and Revolution 1790-1827. Clarendon, 1993.
80-2
In Emma...

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