Society of Friends

MD 's family background is Anglican . Initially, her mother was an atheist and her father took the children to an Anglican church, but both parents held Quaker values and eventually joined the Society of Friends

Born an English middle-class Quaker , she emigrated, probably as an adolescent, and lived her mature life as an American.

Either KBG had become a member of the Society of Friends in time to send her youngest child to a Quaker school, or else the example of the school persuaded her to convert.

At six or seven, BB wrote, she became fearful about her future state, and was afraid of dying because of the prospect of Hell. The smallpox renewed these religious terrors. She had thrown them...

RS was white and English. She wrote that she came of a dynasty of doctors on both sides, with a scattering of farmers and merchants—the latter mostly Quakers . If it had not been...

MD attended the yearly meeting of the Society of Friends in Edinburgh with about thirty young women of her circle, apparently out of a joking spirit of curiosity.

William Miller sent MD a letter on behalf of the Edinburgh Meeting of the Society of Friends which constructively dismissed her from the Society.

Born into the English professional class, RS related closely to her American forebears. She and her sister were baptised as Catholics but brought up as Quakers .

MP regretted the passing of the days when the Friends had been, although persecuted, more steady, pure, and active in their faith. In her husband's words: She mourned for the obvious declension of our society...

The Gracechurch Street, London, Meeting of the Society of Friends decided to expel MD from the Society.

Brought up an Anglican , she was initially disturbed at the King 's execution. In the bloody City of London she lived like the prodigal son after his riotous period had ended, feeding ....

After her move to Philadelphia, BB attended Quaker meetings regularly, but without recovering the sweetness her soul had felt at her first conversion. She did not confide her religious difficulties, but kept them to herself...

MP and her second husband made the momentous conversion to Quakerism , though the mediation of two Friends named Thomas Curtis and William Simpson .

SH , religiously awakened by a dangerous brush with smallpox, converted from Anglicanism and joined the Society of Friends .

She was born into the Scottish professional classes, with Quaker heritage on her father's side; the family left Scotland in the year of her birth.