Society of Friends

Connections

Connections Sort descending Author name Excerpt
Cultural formation Mary Ann Kelty
MAK thought that the existential angst she suffered during her childhood was unique until she read Margaret Fuller 's Memoirs.
Kelty, Mary Ann. Reminiscences of Thought and Feeling. W. Pickering, 1852.
134
She felt her unhappiness as a child and young woman was good for...
Cultural formation May Drummond
Born into an upwardly-mobile Scottish bourgeois family and brought up in the Church of Scotland , MD was about twenty-one when she left the church, gave up their Society and Ceremonies (without, she wrote indignantly...
Cultural formation Dora Greenwell
Presumably white, DG was born into an upper-middle class family that was then comfortably off, but was financially devastated several years after her birth. Her religious allegiances present some confusion. She was brought up as...
Cultural formation Mary Leadbeater
Mary Shakleton (later ML ) was brought up in an Irish Quaker family of the middle class.
Cultural formation Margaret Fell
MF and her family were converted to Quakerism by George Fox .
Kunze, Bonnelyn Young. Margaret Fell and the Rise of Quakerism. Macmillan, 1994.
x
Cultural formation Hannah Mary Rathbone
This HMR came from a north-country family of Quaker origins, whose involvement in industrial manufacturing had put them squarely in the upper middle class.
Cultural formation Rebecca Travers
She was originally a Baptist and was converted to Quakerism by James Nayler . She remained loyal to Nayler, even after he was disgraced and condemned by George Fox . RT organised the first women's...
Cultural formation Valentine Ackland
VA was accepted as a member of the Society of Friends ; she remained a Quaker during the remaining two months of her life.
Harman, Claire. Sylvia Townsend Warner: A Biography. Chatto and Windus, 1989.
293
Cultural formation Isabella Ormston Ford
She was brought up in Leeds in an English, radical Quaker family with Liberal politics who were committed to humanitarian pursuits.
Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/.
The family was of prosperous middle-class standing, but IOF was brought up with a...
Cultural formation Amelia Opie
AO , who had left the Unitarian church in 1814 and taken the decision to convert to Quakerism, had her application to join the Society of Friends accepted.
Opie, Amelia. “Introduction”. Adeline Mowbray, edited by Shelley King and John B. Pierce, Oxford University Press, 1999, p. i - xxix.
xxxviii
Cultural formation Mary Ann Kelty
At last she freed herself enough from her religious scruples to decide that music and writing were both permissible. It was about now that she moved to Ipswich with a view to learning more about...
Cultural formation Joan Whitrow
JW , a Londoner with possible Welsh heritage, was a restless seeker after religious truth, apparently throughout her life. She sometimes dressed in sackcloth and ashes as a mark of penitence, for as much as...
Cultural formation Anna Sewell
After seriously injuring her ankle at the age of fourteen, AS was dependent on horses for mobility for the rest of her life. Her gratitude towards these animals, coupled with the Quaker and Rousseauvian values...
Cultural formation Hannah Griffitts
She was born into the upper middling ranks of white settler society. Like many in Pennsylvania, she was a Quaker .
Cultural formation Anne Whitehead
She was baptised an Anglican , and her Anglican family disowned her when she joined the Society of Friends . Her conversion, which made her the first Londoner to join the Quakers, probably happened around...

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