Kelty, Mary Ann. Reminiscences of Thought and Feeling. W. Pickering, 1852.
134
| Connections Sort descending | Author name | Excerpt |
|---|---|---|
| Cultural formation | Mary Ann Kelty | MAK
thought that the existential angst she suffered during her childhood was unique until she read Margaret Fuller
's Memoirs. Kelty, Mary Ann. Reminiscences of Thought and Feeling. W. Pickering, 1852. 134 |
| Cultural formation | May Drummond | Born into an upwardly-mobile Scottish bourgeois family and brought up in the Church of Scotland
, MD
was about twenty-one when she left the church, gave up their Society and Ceremonies (without, she wrote indignantly... |
| Cultural formation | Dora Greenwell | Presumably white, DG
was born into an upper-middle class family that was then comfortably off, but was financially devastated several years after her birth. Her religious allegiances present some confusion. She was brought up as... |
| Cultural formation | Mary Leadbeater | |
| Cultural formation | Margaret Fell | MF
and her family were converted to Quakerism
by George Fox
. Kunze, Bonnelyn Young. Margaret Fell and the Rise of Quakerism. Macmillan, 1994. x |
| Cultural formation | Hannah Mary Rathbone | |
| Cultural formation | Rebecca Travers | She was originally a Baptist
and was converted to Quakerism
by James Nayler
. She remained loyal to Nayler, even after he was disgraced and condemned by George Fox
. RT
organised the first women's... |
| Cultural formation | Valentine Ackland | VA
was accepted as a member of the Society of Friends
; she remained a Quaker
during the remaining two months of her life. Harman, Claire. Sylvia Townsend Warner: A Biography. Chatto and Windus, 1989. 293 |
| Cultural formation | Isabella Ormston Ford | She was brought up in Leeds in an English, radical Quaker
family with Liberal
politics who were committed to humanitarian pursuits. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. |
| Cultural formation | Amelia Opie | AO
, who had left the Unitarian
church in 1814 and taken the decision to convert to Quakerism, had her application to join the Society of Friends
accepted. Opie, Amelia. “Introduction”. Adeline Mowbray, edited by Shelley King and John B. Pierce, Oxford University Press, 1999, p. i - xxix. xxxviii |
| Cultural formation | Mary Ann Kelty | At last she freed herself enough from her religious scruples to decide that music and writing were both permissible. It was about now that she moved to Ipswich with a view to learning more about... |
| Cultural formation | Joan Whitrow | JW
, a Londoner with possible Welsh heritage, was a restless seeker after religious truth, apparently throughout her life. She sometimes dressed in sackcloth and ashes as a mark of penitence, for as much as... |
| Cultural formation | Anna Sewell | After seriously injuring her ankle at the age of fourteen, AS
was dependent on horses for mobility for the rest of her life. Her gratitude towards these animals, coupled with the Quaker
and Rousseauvian
values... |
| Cultural formation | Hannah Griffitts | She was born into the upper middling ranks of white settler society. Like many in Pennsylvania, she was a Quaker
. |
| Cultural formation | Anne Whitehead | She was baptised an Anglican
, and her Anglican family disowned her when she joined the Society of Friends
. Her conversion, which made her the first Londoner to join the Quakers, probably happened around... |
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