Banner, Lois W. Intertwined Lives: Margaret Mead, Ruth Benedict, and Their Circle. Alfred A. Knopf, p. xii; 540 pp.
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Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Hannah Kilham | She was brought up as an Anglican
, but converted first to Wesleyan Methodism
(in which her mother had shown some interest) and later to Quakerism
. |
Cultural formation | Margaret Mead | MM
was born into the American professional class. She decided to become a Christian (an Episcopalian
) when she was nearly nine, as a gesture of rebellion against the freethinking of her parents. Banner, Lois W. Intertwined Lives: Margaret Mead, Ruth Benedict, and Their Circle. Alfred A. Knopf, p. xii; 540 pp. 104 |
Cultural formation | John Strange Winter | She was English, a descendant of the Palmer family of Wingham inKent. Although they claimed to have some aristocratic forebears (notably the Roman Catholic, Jacobite diplomatist Roger Palmer, Earl of Castlemaine
), Castlemaine had... |
Cultural formation | Dorothy Osborne | She was an Anglican
from the English gentry class. |
Cultural formation | Christina Rossetti | She came of fully Italian blood on her father's side, and half-Italian, half-English on her mother's. In a piece on Petrarch
, she claimed that family documents proved her descent from his muse, Laura... |
Cultural formation | Mary Ann Browne | She grew up adhering to a private religion of her own, a Romantic religion of the imagination. In 1832, however, a kind of conversion experience made her a conventional Christian, an Anglican
like the rest... |
Cultural formation | Jan Struther | JS
was born to an upper-class family, and later felt that her childhood friendships with the household servants had awakened in her a sense of social justice and protest. Ironically, she came to be widely... |
Cultural formation | Louisa Stuart Costello | Her family were professional people of Irish extraction. Sutherland, John. The Stanford Companion to Victorian Fiction. Stanford University Press. |
Cultural formation | Ethel Lilian Voynich | English-identified despite her Irish birth and cosmopolitan interests, and presumably white, she came from the intelligentsia although her family was very poor. By the time of her ninety-fifth birthday, after nearly forty years residence in... |
Cultural formation | Rumer Godden | For a year of her childhood she was brought up by High Anglican
aunts; but she remained ecumenical and open-minded in her attitude to religion. In 1943 she wrote that if she believed in anything... |
Cultural formation | Charlotte Eliza Humphry | She was thus a member of the Anglo-Irish professional class, Anglican
in religion and presumably white. |
Cultural formation | Jane Lead | Baptised an Anglican
, Jane was about sixteen at the time of her vocation to the inward and divine life. McDowell, Paula. The Women of Grub Street: Press, Politics, and Gender in the London Literary Marketplace, 1678-1730. Clarendon. 167 |
Cultural formation | Lady Mary Wortley Montagu | She writes occasionally like an Anglican
, more often like a Deist or sceptic, and frequently as an anti-Catholic. In politics she was a pro-Robert Walpole
Whig. |
Cultural formation | Frances Arabella Rowden | FAR
came from the English middle class. She was an Anglican
in religion. Mary Russell Mitford
represents her as a young teacher taking a relaxed attitude to religious ideas in literary contexts (her students were... |
Cultural formation | Winifred Peck |
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