Anglican Church

Connections

Connections Sort descending Author name Excerpt
Cultural formation Ann Yearsley
AY seems as an adult to have moved away from the Anglican religion in which she was brought up. She kept several of her children unbaptised for years after their births, and her poetry lacks...
Cultural formation Elizabeth Justice
EJ was born an Englishwoman, and presumably white. In maturity she was a member of the Church of England (with a low opinion both of the Russian Orthodox and of the Roman Catholic Churches )...
Cultural formation E. Nesbit
EN was born in the English middle class (though she had some Irish and Swedish blood) and brought up as an Anglican . She became a socialist and a feminist, although with some reservations and...
Cultural formation Catherine Marsh
She belonged to the English upper or upper-middle class, and by religion to the Evangelical wing of the Church of England . She never married or had her own children, though she adopted and cared...
Cultural formation Frances Brooke
FB was from an upper-middle class English family in which many men were Anglican clergymen. The family's social position meant that, as a child, she enjoyed the luxury of self-education in libraries collected by her...
Cultural formation Elizabeth Strickland
Her High Anglican family was well-positioned in the English middle class at the time of her birth, but although her father had aspirations to rise higher, the opposite happened. They became more and more short...
Cultural formation Florence Farr
Brought up as an Anglican , she developed in the 1890s a strong interest in eastern mysticism and the occult, and played an active role in the Order of theGolden Dawn and then in the...
Cultural formation Dorothy Osborne
She was an Anglican from the English gentry class.
Cultural formation Susanna Hopton
The result of her studies was that she rejoined the Church ofEngland in about 1660.
Cultural formation Jane Williams
Her writings evince considerable pride in being Welsh as well as a certain chauvinism with respect to the English. Though not a native speaker, she learned Welsh while still young. She had prominent Nonconformist ancestors...
Cultural formation Ellis Cornelia Knight
Throughout her life ECK associated with the highest English society, at first through connections of her father and later as a result of her years of royal service to Princess Charlotte . Her family lived...
Cultural formation Emilie Barrington
She came from an upper middle-class business family whose background included Quaker and Anglican elements. She staunchly upheld the class system, identifying herself with the upper classes. As an adult, she assumed an anti-suffrage stance...
Cultural formation Charlotte Mew
Charlotte Mew was an Englishwoman who lived all her life in London, mainly in Bloomsbury. She came from a professional, middle-class family whose financial position was always precarious because of her father's carelessness with...
Cultural formation Mary Butts
During her second marriage MB took up with spiritualist practices such as automatic writing. Near the end of her life, she became a convinced Anglo-Catholic . Naomi Royde-Smith (herself a Catholic convert) suggested that Butts...
Cultural formation Joanna Southcott
She created her own, millenarian religious sect after the Methodists and the Church of England (both of whose services she attended) had rebuffed her unconventional advances. She is, however, often associated with the Methodists.
Hopkins, James K. A Woman To Deliver her People: Joanna Southcott and English Millenarianism in an Era of Revolution. University of Texas Press, 1982.
47, 58, 35

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