Prince, Mary, and Ziggi Alexander. The History of Mary Prince, a West Indian Slave. Editor Ferguson, Moira, Pandora.
73
Connections | Author name Sort descending | Excerpt |
---|---|---|
Textual Features | Catherine Phillips | She wrote on the mining industry in Cornwall, on grain prices, on the Methodists
and their missionary work with black people in Africa and the Caribbean, on relations between the classes, and on... |
Material Conditions of Writing | Catherine Phillips | That same year CP
published Reasons why the People called Quakers cannot so fully unite with the Methodists, in their Missions to the Negroes in the West Indian Islands and Africa, as freely to... |
Cultural formation | Mary Prince | She was already ageing when she had a conversion experience and joined a Christian sect, the Methodists or Moravians
, when she happened to attend one of their services and heard the first prayers I... |
Cultural formation | Mary Prince | |
Cultural formation | Mary Prince | The Methodist Church
had broken away from the Church of England
in 1812, but it seems that five years later there was no gulf between the two groups, at least in the Caribbean. |
Cultural formation | Kathleen Raine | KR
was brought up in her father's Wesleyan Methodist
faith, and also introduced to her maternal family's Presbyterianism
by her Scottish relatives. She wrote of being drawn more strongly to the Greek myths in her... |
Cultural formation | Mary Anne Schimmelpenninck | |
Cultural formation | Catharine Amy Dawson Scott | Hers was a prosperous middle-class, Methodist
family, with an Irish background on her mother's side. The speaker of Rukhmabai in Idylls of Womanhood depicts herself as a maid / Whose Irish blood must send her... |
Theme or Topic Treated in Text | Mary Martha Sherwood | Brought up in Italy and neglected by her parents, the eponymous heroine of Victoria causes consternation at the age of ten by announcing that she has converted to Catholicism
. When her father demands whether... |
Cultural formation | Carol Shields | |
Cultural formation | Joanna Southcott | She created her own, millenarian religious sect after the Methodists
and the Church of England
(both of whose services she attended) had rebuffed her unconventional advances. She is, however, often associated with the Methodists. Hopkins, James K. A Woman To Deliver her People: Joanna Southcott and English Millenarianism in an Era of Revolution. University of Texas Press. 47, 58, 35 |
Cultural formation | Joanna Southcott | At Christmas either this year or the previous one JS
joined the Methodists
, but they rebuffed her when she began talking about the Spirit. The Church of England
also responded with hostility to her... |
Cultural formation | Hesba Stretton | She grew up in a nonconformist environment that encouraged reading and learning. Bratton, Jacqueline S. The Impact of Victorian Children’s Fiction. Croom Helm. 81 Khorana, Meena, and Judith Gero John, editors. Dictionary of Literary Biography 163. Gale Research. 163: 288 |
Cultural formation | Hesba Stretton | |
Cultural formation | Sydney Owenson, Lady Morgan | Sydney Owenson was born to an English Methodist
mother with leanings towards the sect called the Countess of Huntingdon's Connection
, and an Irish, originally Catholic
, father. She aligned herself strongly with the Irish... |
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