Prince, Mary, and Ziggi Alexander. The History of Mary Prince, a West Indian Slave. Editor Ferguson, Moira, Pandora.
73
Connections | Author name Sort ascending | Excerpt |
---|---|---|
Cultural formation | Mary Prince | |
Cultural formation | Mary Prince | The Methodist Church
had broken away from the Church of England
in 1812, but it seems that five years later there was no gulf between the two groups, at least in the Caribbean. |
Cultural formation | Mary Prince | She was already ageing when she had a conversion experience and joined a Christian sect, the Methodists or Moravians
, when she happened to attend one of their services and heard the first prayers I... |
Textual Features | Catherine Phillips | She wrote on the mining industry in Cornwall, on grain prices, on the Methodists
and their missionary work with black people in Africa and the Caribbean, on relations between the classes, and on... |
Material Conditions of Writing | Catherine Phillips | That same year CP
published Reasons why the People called Quakers cannot so fully unite with the Methodists, in their Missions to the Negroes in the West Indian Islands and Africa, as freely to... |
Occupation | Emmeline Pethick-Lawrence | EPL
began to be active in the Working Girls' Club
of the MethodistWest London Mission
. Some sources, for instance the website of the Women's Library
, date her work with the club as... |
Cultural formation | Emmeline Pethick-Lawrence | |
Cultural formation | Susanna Moodie | In her late twenties, Susanna met Thomas Pringle
, Methodist
secretary of the Anti-Slavery Society
in England, who influenced her involvement with the abolitionist movement and her decision to join a Nonconformist congregation near Reydon... |
Cultural formation | L. M. Montgomery | During the 1920s, LMM
and her husband fought against the proposed merging of the Presbyterian
and Methodist
churches. In January 1925, the Leaksdale church, under the leadership of Macdonald, voted against union. Rubio, Mary, and Elizabeth Waterston. Writing a Life: L.M. Montgomery. ECW Press. 78 |
Theme or Topic Treated in Text | Charlotte McCarthy | The poems include reworkings of pastoral, occasional poems (one of them inscribed in a volume belonging to a friend), and comment on public affairs. The opening three, addressed to Chloe, are conventional in tone... |
Theme or Topic Treated in Text | Charlotte McCarthy | Here CMC
voices various complaints: of sufferings caused by the Dearness of Provisions, of the impossibility of women's earning a living, of the nation's wickedness, the decline of charity, the prevalence of atheists, and of... |
Cultural formation | Judith Cowper Madan | Born into the English professional class, to a family with strong connections with the law, JCM
became deeply religious. When the Methodist
movement got going (still within the Church of England
) it attracted her strongly. |
Cultural formation | Judith Cowper Madan | From about this time she associated herself with John Wesley
's fairly new religious group called the Methodists
(then part of the Church of England). Another influence on her religious thinking was Selina Hastings, Countess of Huntingdon |
Material Conditions of Writing | Judith Cowper Madan | JCM
continued occasionally to address short poems to her husband. One survives which she wrote to her two daughters, and two written to a baby grandson (one before and one after his death). Madan, Falconer. The Madan Family. Oxford University Press. 270-2 |
Literary responses | Judith Cowper Madan | Roger Lonsdale
in 1990 followed Falconer Madan
in supposing that her child-bearing and the influence of John Wesley
and the Methodists
amounted to sufficient explanation for her ceasing to write. Valerie Rumbold
suggested in 1996... |
No timeline events available.
No bibliographical results available.