Society of Friends

Connections

Connections Sort descending Author name Excerpt
Cultural formation May Kendall
Later in life she involved herself with the Quakers or Society of Friends . Diana Maltz notes that although she was not a Quaker herself, she was closely allied with their institutional activities and contributed...
Cultural formation Anna Maria van Schurman
This was seven years after they had met at AMS 's home in Utrecht, when Labadie first visited the city.
Birch, Una. Anna van Schurman: Artist, Scholar, Saint. Longmans, Green.
129, 138-9
The Labadists rejected the normally accepted outward forms of religious practice in...
Cultural formation Mary Scott
MS grew up in a prosperous, middle-class household, in which religion was the centre of everyday life and activity. Most sources agree that her family were Protestant Dissenters.
Though Anna Seward said they were Anglicans
Cultural formation Elizabeth Ham
EH lived to the age of about thirty without questioning her religion, or those parts of the Bible which she could understand. Meeting with earnest Evangelicals would leave her at a loss what to think...
Cultural formation Elizabeth B. Lester
From the views expressed in her novels, EBL appears to have been an Anglican of Evangelical outlook and Quaker sympathies.
Garside, Peter. “Mrs. Ross and Elizabeth B. Lester: New Attributions”. Cardiff Corvey: Reading the Romantic Text, Vol.
2
.
Cultural formation Mary Ann Shadd Cary
Mary Ann Shadd came of mixed white and black (or, in her own word, colored) American heritage on both maternal and paternal sides. Her paternal great-grandfather came originally from Germany. The family was economically...
Cultural formation Anna Letitia Waring
ALW was brought as a Quaker . Both her parents were members of the Society of Friends , to which her family had belonged for generations. They were also proud of their Welsh ancestry.
Blain, Virginia et al., editors. The Feminist Companion to Literature in English: Women Writers from the Middle Ages to the Present. Yale University Press; Batsford.
Talbot, Mary S. In Remembrance of Anna Letitia Waring. Society for Promoting Christian Knowledge.
4
Cultural formation Elizabeth Ashbridge
She had a final struggle to undertake before, while visiting her Quaker relatives at Philadelphia, she finally humbled her pride by joining the Society of Friends , which she had for so long despised...
Cultural formation Joan Whitrow
JW , a Londoner with possible Welsh heritage, was a restless seeker after religious truth, apparently throughout her life. She sometimes dressed in sackcloth and ashes as a mark of penitence, for as much as...
Cultural formation L. S. Bevington
She was born into a white and wealthy English family. It had Quaker roots on both sides, but there are questions about whether or not she was brought up in the Society of Friends. The...
Cultural formation Mary Agnes Hamilton
MAH 's forebears were Quakers on the maternal side, and on both sides soberly respectable and artistic, but her Irish Home-Ruler grandfather, who had joined Friends after his marriage, had been expelled by the Friends...
Cultural formation Margaret Fell
Born in the English gentry and brought up an Anglican , she became a Quaker in middle age. After this she quickly became a leader in the movement. Her class status, unusual among Quaker preachers...
Cultural formation Mary Mollineux
MM came from northern England, was presumably white, and probably sprang from the middling ranks into which she married. In religion she was a Quaker all her life, since her husband, a fellow member of...
Cultural formation Mary Peisley
MP regretted the passing of the days when the Friends had been, although persecuted, more steady, pure, and active in their faith. In her husband's words: She mourned for the obvious declension of our society...
Cultural formation Winifred Peck
WP writes about her Quaker forebears, of great-grandparents who lived in middle-class comfort in villages since swallowed by urban encroachment.
Peck, Winifred. Home for the Holidays. Faber and Faber.
19-20

Timeline

1670: Members of a London jury headed by Edward...

National or international item

1670

Members of a London jury headed by Edward Bushel (called by a recent commentator disinterested . . . property-owners) professed themselves willing to go to jail rather than to convict against their consciences.

16 March 1670: The borough council of Aberdeen, finding...

Building item

16 March 1670

The borough council of Aberdeen, finding that its suppression of Catholic and Quaker meetings on 15 February was being flouted, moved to arrest all male Quakers at the next meeting.

18 July 1671: The Quaker women's meeting, begun by Ann...

Building item

18 July 1671

The Quaker women's meeting, begun by Ann Stevens and Damaris Sanders , was held at Priestwood near Great Missenden in Buckinghamshire: it has been called the first documented women's meeting.

October 1671: The Swarthmoor Women's Monthly Meeting was...

Building item

October 1671

The Swarthmoor Women's Monthly Meeting was instituted (perhaps the first women's meeting of Quakers outside London to become permanent, though the Great Missenden meeting had first met by July).

November 1671: The Quaker Thomas Milne of Aberdeen, who...

Building item

November 1671

The QuakerThomas Milne of Aberdeen, who had buried his dead child in a kail-yard in preference to the Presbyterian grave-yard, was punished by a sentence of exile, closing his shop, and removing the body.

1672: A Quaker committee set up by the first Yearly...

Women writers item

1672

A Quakercommittee set up by the first Yearly Meeting began the work which resulted in decisions about members' publications: to vet them for acceptability, to finance, edit and distribute them, and to archive them.

Late March 1673: The Test Act barred from office (even local...

National or international item

Late March 1673

The Test Act barred from office (even local office) anyone who declined to take the sacrament of the Church of England and an oath against the Catholic doctrine of Transubstantiation.

15 July 1673: The Publishing Committee of the Society of...

Women writers item

15 July 1673

The Publishing Committee of the Society of Friends made the decision to archive two copies of every book published by a Quaker.

From September 1673: The Quakers set up a weekly Morning Meeting,...

Writing climate item

From September 1673

The Quakers set up a weekly Morning Meeting, in London changed with vetting texts submitted for publication.

1677: By this year the Society of Friends included...

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1677

By this year the Society of Friends included prosperous merchants and traders in all the major centres in England and Ireland. At least fourteen substantial London merchants were Quakers, which provided a new motive...

January 1678: An unidentified woman clerk thought it worth...

Building item

January 1678

An unidentified woman clerk thought it worth while to write the history of the beginnings of the separate meeting of women Quakers at Priestwood near Great Missenden in Buckinghamshire.

1678: Quaker theologian Robert Barclay's Apology...

Writing climate item

1678

Quaker theologian Robert Barclay 's Apology for the True Christian Divinity was first published in English, by the Sowle Press .

1679: The Licensing Act of 1662 lapsed; penalties...

Writing climate item

1679

The Licensing Act of 1662 lapsed; penalties being no longer in force, Quaker printers began putting their names on the title-pages issuing from their shops.

December 1681: The Privy Council moved against Quakers and...

Building item

December 1681

The Privy Council moved against Quakers and Dissenters by enforcing past orders against them, like the Clarendon Code, which dated 1661 and the few years thereafter.

March 1686: James II's General Pardon and Royal Warrant...

National or international item

March 1686

James II 's General Pardon and Royal Warrant released another batch of persecuted Quakers from prison.

Texts

No bibliographical results available.