Halkett, Anne et al. “The Memoirs of Anne, Lady Halkett”. The Memoirs of Anne, Lady Halkett, and Ann, Lady Fanshawe, edited by John Loftis and John Loftis, Clarendon Press, pp. 9-87.
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Connections Sort descending | Author name | Excerpt |
---|---|---|
Cultural formation | Anne Halkett | Her parents were both Scots of the professional classes, with links on each side to the nobility, which AH
emphasizes at a date when she had married into the latter class. Halkett, Anne et al. “The Memoirs of Anne, Lady Halkett”. The Memoirs of Anne, Lady Halkett, and Ann, Lady Fanshawe, edited by John Loftis and John Loftis, Clarendon Press, pp. 9-87. 9-10 |
Cultural formation | Elisabeth Wast | As her piety increased she wondered whether she ought to limit herself, as a woman friend had decided to do, to hearing the preaching only of the strictest ministers, who were considering breaking with the... |
Cultural formation | Sara Maitland | Brought up a Presbyterian
, SM
was received into the Anglo-Catholic church in 1972 (the year of her marriage and of her husband's appointment as a parish priest) and later became a Roman Catholic
. “Contemporary Authors”. Gale Databases: Literature Resource Centre-LRC. |
Cultural formation | Grisell Murray | GM
was born into the Scottish Presbyterian
gentry; her parents were strongly committed to their religion and the generation before them had suffered as Covenanters
for their commitment. In maturity she inhabited the slightly awkward... |
Cultural formation | Marie Stopes | MS
seems also to have reacted against her mother's inculcation of the hellfire beliefs of the particularly harsh brand of Presbyterianism
associated with the Wee Free or Free Church of Scotland
. Commire, Anne, and Deborah Klezmer, editors. Women in World History: A Biographical Encyclopedia. Yorkin Publications. Maude, Aylmer. The Authorized Life of Marie C. Stopes. Williams and Norgate. 185 |
Cultural formation | Olivia Manning | OM
's family was lower-middle-class. (The Braybrookes' biography remarks that having come from this narrowest, most prejudiced class in England . . . . she had successfully declassed herself.) Braybrooke, Neville, and Isobel English. Olivia Manning: A Life. Chatto and Windus. 187 |
Cultural formation | Sylvia Beach | She was the daughter of a white American Presbyterian
minister who came from nine generations of clergy. From her father's mother she learned piety and prudence. Her own mother
instilled in her a love for... |
Cultural formation | Elma Napier | EN
was exposed to a range of Christian faiths. Though her mother was Episcopalian
, the family attended a Presbyterian
kirk (the Church of Scotland) for a time during Elma's early childhood. One of her... |
Cultural formation | Jane Hume Clapperton | JHC
's large, wealthy middle-class, Scottish family had Liberal leanings, and was presumably Presbyterian
, having affiliations with the parishes of St Giles's and St Cuthbert's in Edinburgh. Matthew, Henry Colin Gray et al., editors. Oxford Dictionary of National Biography. http://www.oxforddnb.com/. Chambers, William. Story of St. Giles’ Cathedral Church. W & R Chambers. 39 |
Cultural formation | Lesley Storm | She was brought up in the Church of Scotland
. Ravenhall, Chris. “Lesley Storm’s <span data-tei-ns-tag="tei_title" data-tei-title-lvl=‘m’>Three Goose Quills and a Knife</span>: A Burns Play Rediscovered”. Studies in Scottish Literature, Vol. 32 , pp. 46-54. 46 |
Cultural formation | Elizabeth Hamilton | She grew up Anglican
like her parents, and shared this faith with the uncle who brought her up. Her aunt, however, was a Presbyterian
, so that Elizabeth had an example of toleration before her... |
Cultural formation | Helen Maria Williams | She came from the professional class. Her family tradition was Scottish and Covenanting on her mother's side, Welsh with some Huguenot blood on her father's. She was brought up a Rational Dissenter and attended a... |
Cultural formation | Elizabeth Melvill | At the Presbyterian
religious gathering later called the communion of [or at] Shotts,EM
retired to pray privately in the bed (a curtained alcove), but then consented to pray aloud, while thousands gathered... |
Cultural formation | Isabella Bird | IB
apparently told Sarah Tytler
, however, that they were also motivated by interest in, and a desire to join, the Free Kirk
which had recently separated from the Church of Scotland
. Tytler, Sarah. Three Generations. J. Murray. 267-8 |
Cultural formation | Margaret Oliphant | Her family were Dissenters
. When Margaret was fifteen the Free Church of Scotland
split from its parent body; her parents espoused the rigidly opinionated new sect. |
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